M
mccorm45
Guest
Might I add another good resource for this discussion on Gospel authorship:
God and the World by Cardinal Ratzinger (A Conversation with Peter Seewald)
Seewald ask Cardinal Ratzinger specifically about authorship in chapter 10 of the book/interview. It is worth reading his reflections. He clearly states that the Gospels developed through a complex process. Here is a small selection of what he says:
" In a certain sense, then, the question about particular people is secondary. Certainly, we can clearly recognize the individual character Luke. He is the undisputed author of the third Gospel and the Acts of the Apostles. Mark, too, as a pupil of Peter, clearly has his own profile as an evangelist. It is no longer clear, today, who was responsible for the final editing of the Gospel of Matthew. What is fundamental is that oral transmission came at the beginning, as is so characteristic n the Orient. That guarantess the close connection with the historical origin. The texts that grew out of this oral tradition were subject to community control ( a process that led, in the particular communities that picked up these traditions, to a specific coloring, but without affecting their fidelity (230)."
God and the World by Cardinal Ratzinger (A Conversation with Peter Seewald)
Seewald ask Cardinal Ratzinger specifically about authorship in chapter 10 of the book/interview. It is worth reading his reflections. He clearly states that the Gospels developed through a complex process. Here is a small selection of what he says:
" In a certain sense, then, the question about particular people is secondary. Certainly, we can clearly recognize the individual character Luke. He is the undisputed author of the third Gospel and the Acts of the Apostles. Mark, too, as a pupil of Peter, clearly has his own profile as an evangelist. It is no longer clear, today, who was responsible for the final editing of the Gospel of Matthew. What is fundamental is that oral transmission came at the beginning, as is so characteristic n the Orient. That guarantess the close connection with the historical origin. The texts that grew out of this oral tradition were subject to community control ( a process that led, in the particular communities that picked up these traditions, to a specific coloring, but without affecting their fidelity (230)."