T
tomarin
Guest
Everything in my household growing up was “Protestant versus Catholic.” Which is ironic considering both of my parents were/are essentially atheists with a dim view of the Church.
Long, long history of religious oppression of various kinds against various communities: too much to deal with here. In the second half of the 17th C the Clarendon Code was directed against non-Catholic dissenters, the Test Acts against Catholic recusants. They were catch-all in the sense that they were aimed at all those who declined to be Church of England communicants. So, yes, RC, Presbyterians, Quakers, Baptists, the lot. But things eased fairly rapidly. After 1688 there were easements by new laws and by increasingly feeble enforcement. Still it wasn’t until the 1820s that the Catholic Relief Act was passed. That’s the very short version of the story, not totally inaccurate.Which groups? Quakers? Methodists? Levelers? Ranters? Diggers? Just curious as I find this period in English history fascinating.
They certainly work well together, and give every impression of friendship. There’s a very poor quality video of them being interviewed together on YouTube:I have heard that Archbishop Welby and Cardinal Nichols are great friends. That helps.
Better than I could do on the subject.Long, long history of religious oppression of various kinds against various communities: too much to deal with here. In the second half of the 17th C the Clarendon Code was directed against non-Catholic dissenters, the Test Acts against Catholic recusants. They were catch-all in the sense that they were aimed at all those who declined to be Church of England communicants. So, yes, RC, Presbyterians, Quakers, Baptists, the lot. But things eased fairly rapidly. After 1688 there were easements by new laws and by increasingly feeble enforcement. Still it wasn’t until the 1820s that the Catholic Relief Act was passed. That’s the very short version of the story, not totally inaccurate.
Kind of you to say so, Mr C. Doing 150 years in one paragraph comes out a bit, how shall we say, a bit un-nuanced, though. And un-nuanced history is a bit of a cop-out, isn’t it.Better than I could do on the subject.
Sometimes it’s the best one can do, practically. Plus a reminder that it’s complicated, and offer a second course.Kind of you to say so, Mr C. Doing 150 years in one paragraph comes out a bit, how shall we say, a bit un-nuanced, though. And un-nuanced history is a bit of a cop-out, isn’t it.
Thanks, Picky.Long, long history of religious oppression of various kinds against various communities: too much to deal with here. In the second half of the 17th C the Clarendon Code was directed against non-Catholic dissenters, the Test Acts against Catholic recusants. They were catch-all in the sense that they were aimed at all those who declined to be Church of England communicants. So, yes, RC, Presbyterians, Quakers, Baptists, the lot. But things eased fairly rapidly. After 1688 there were easements by new laws and by increasingly feeble enforcement. Still it wasn’t until the 1820s that the Catholic Relief Act was passed. That’s the very short version of the story, not totally inaccurate.
Powerful he was: as well as being Archbishop of York he was Lord Chancellor, the king’s first minister.he had a lot of power though. who was archbishop of Canterbury at this time?
I’d go see that.… and as for Hampton Court, it seems the Catholics are back …
theguardian.com/world/2016/feb/09/hampton-courts-chapel-royal-stages-first-catholic-service-for-450-years
How did I know you were going to say that?I’d go see that.
And, of course, decree of nullity.
I am pathetically predictable?How did I know you were going to say that?
Or journalists are, perhaps. And that piece was written by a “religion correspondent”.I am pathetically predictable?