She says she receives the Body and Blood of Christ at her non-denom. church!
…
But no luck then we talked about the Real Presence and she said she believed that and that she receives Jesus too!
How do you explain that no priest no Body and Blood?
Any converts who thought this way?
I thought this way before I converted. I have a friend to who still believes like I do. The problem I eventually discovered what that I didn’t really believe in an objective
Real Presence of Christ in the Eucharist.
Catholics believe that Christ is objectively,
really present in the Eucharist. That is, not only is He there, but even when no one is around, He’s still there. Even if no one believes He’s really there (God forbid!) He’s still there. Christ’s presence in the Eucharist is an objective reality.
As a Protestant, I would say, “I receive Christ when I take communion,” but I finally had to admit that my belief was significantly weaker than the Catholic claim. I believed in a subjective “real” presence of Christ in communion. He was somehow made present by my personal belief when I received, but He was not present for others, who disbelieved when they took communion.
What I realized is that this, ultimately, amounts to a disbelief in the Real Presence of Christ. Reality is not subjective: things that are real continue to be real no matter who’s looking, no matter what anyone believes. but if I believed that Christ was only subjectively present in the Eucharist, that is, that His presence depended on the attitude or beliefs of the person receiving Him, then I didn’t actually believe in the Real Presence.
Despite this, as Protestant I would claim to believe in the Real Presence, based on Scripture (John 6 and the simple interpretation of the accounts of the Lord’s Supper when He said, “This is my body.”) When I thought about it more, though, I realized that Scripture seems to indicate an
objective reality: Christ said, “This
is my body” (implying that He had made it so, not any belief on the part of the Apostles present). When Paul talks about receiving the Eucharist in an unworthy manner in 1 Corinthians 11, he speaks of an objective reality: that we objectively profane Christ’s body and blood if we do not “discern the body”: if Paul meant “If we don’t recognize that it’s his body and blood” then my theory of a subjective real presence was out the window: if those who didn’t recognize Christ’s body in the form of bread could profane His body, then His body must be really,
objectively there.
Jeremy