A
adrian1
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How we must treat the protestants today, they are heretics? They can be saved without sacraments? What are the teaching of the Holy Father about heretics and people who was born in heresy ?
Some are excommunicated (with use of reason over the age of 16, etc.), however the 1983 canon law does not have the canon to avoid them except with good excuse or in the cases of his wife, his parents, his children, servants, subjects (1917 CIC Can. 2267).How we must treat the protestants today, they are heretics? They can be saved without sacraments? What are the teaching of the Holy Father about heretics and people who was born in heresy ?
A key point in that definition is “post baptism”"Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; " CCC
Keep in mind that is says obstinate denial. Many protestants, like myself when I was young, do not understand or know much of anything about what Catholicism really is. They were born to protestant parents and raised in a protestant church. Many converts from non-Christian religions or a lack of belief joined the church of those who exposed them to the faith.
hypothetically, maybe you’ve run into this already, If you said to a Protestant who bounced around within Protestantism, if they considered the Catholic Church, what do you think they would say to that?They did not conduct a analysis of the differences and evidence for both sides before joining their local protestant church. So I would argue that many, probably most, protestants are not heretics because they have not made a conscious informed decision to deny some part of the Catholic faith.
Unfortunately…trueMy interactions with many protestants have highlighted to me that many people really don’t know what the Catholic faith even teaches. (Heck a decent amount of Catholics don’t either)
All Protestants are heretics. If they are born into it and are igonorant, they are material heretics. If they have knowledge of the truth and willingly reject it, they are formal heretics.So I would argue that many, probably most, protestants are not heretics because they have not made a conscious informed decision to deny some part of the Catholic faith
Respectfully opinion only in ponderingAll Protestants are heretics. If they are born into it and are igonorant, they are material heretics. If they have knowledge of the truth and willingly reject it, they are formal heretics.
One simply first looked up the Word >>Heresy>>defining its meaning and where the word >>Heresy took root from>>Greek?One who differs in doctrine from his church
One who differs in opinion from established- refuses to acknowledge or accept a reveal truth.
One who does not conform to an established attitude, doctrine or principle in politics or any other socially accepted custom or belief >>more or less…one who chooses or a choice, but came to mean party or school of a man’s choice?
One who holds opinions contrary to customary view as in literature, politics, etc
Peace>" Like one who is finance officer who didn’t mind being called a heretic, when she decided ( made a choice, or choose) to donate some profits of the company to a charity organization instead of giving all managers pay raises instead" unquote
Context. We are to condemn every heretical doctrine as such. This doesn’t mean we go around calling people heretics to their faces.People have been advised not to use the word ‘heretic’, or ‘heresy’, probably because use of the words don’t necessarily help to build bridges of understanding.
Here’s an explanation of this, specifically with regard to those in England, from the 19th century Cardinal Henry Edward Manning:818 “However, one cannot charge with the sin of the separation those who at present are born into these communities…”
The latter formulation persupposes good faith–and therefore no guilt for heresy or schism–on the part of those who might be saved in the separated communities. From the decree on ecumenism: “The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation…” The more restrictive texts presuppose guilt. Note that the definition from Florence is conditional (“unless…”). It is possible for one visibly separated to still be…