Holy Thurday-how improtant is it?

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arunangelo

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God is spirit, infinite, omnipotent and creator of the Universe. It is impossible to imagine who God is. However, God took a human form and came into this World to have fellowship with us and save us from sins. This gives us a chance to have oneness with the infinite God. Furthermore, Jesus’ love for us is so intense, that He wants have a close communion with us and feed us with His life. So He took the form of bread and wine (just like he took the form of a burning bush when he appeared to Moses and a baby) so that we could physically receive Him (as food) into our body. Jesus instituted the Eucharist on Holy Thursday. This day therefore, is the day when Jesus made Himself very personal to us. It is the day of most intimate friendship between Jesus and us. To me therefore, it is one of the greatest feast days in the year.
 
Amen to that.

I can remember my first Holy Thursday service. It was the most sincere people of my parish joining together in the most sincere worship. It was awesome. I didn’t quite get the Eucharistic Adoration back then – I hadn’t converted fully yet, either.

Now, Jesus has spiritually smacked me upside the head and I get the Adoration thing.

You Are Graciously Invited

Look upon your hour of adoration
as an hour in Paradise.
Go to your adoration
as one would go to Heaven,
to the divine banquet.
You will then long for that hour
and hail it with joy.
Take delight in fostering

a longing for it in your heart.
Tell yourself, “In four hours,

in two hours,
in one hour,

Our Lord will give me

an audience of grace and love.

He has invited me;
He is waiting for me;
He is longing for me.”
- Fr Vincent Martin Lucia

**Call to Adoration **

If we are willing only to do what is ordinary
then we can only expect God’s ordinary blessings.
Only when we are willing to do the extraordinary
are we guaranteed of obtaining

God’s extraordinary blessings.
Perpetual adoration of the Blessed Sacrament
is absolutely the extraordinary effort
that God is asking for today in order that
He may bestow upon mankind His extraordinary blessings.
When we are willing to do on earth
what is done in heaven, i.e., adore God perpetually,
then God will create a “new heaven” and a “new earth”.

*- *Ricardo J. Cardinal Vidal
Code:
        "*We should never again use the expression, 'When Jesus was on earth' or think of Him as being only in heaven, Jesus is still on earth." *
  • Code:
           "While all the sacraments confer grace, the Eucharist contains the author of grace, Jesus Christ, Himself."** *
*Fr. John Hardon, S.J. *
**
*I just love that quote by the late, great Fr. Hardon. I use the second sentence as part of the newsletter I do for our PEA apostolate. *
 
Great feast day. The following is good. Thorough explaination of the feast. And have a happy easter. The link follows.
Maundy Thursday

The feast of Maundy (or Holy) Thursday solemnly commemorates the institution of the Eucharist and is the oldest of the observances peculiar to Holy Week. In Rome various accessory ceremonies were early added to this commemoration, namely the consecration of the holy oils and the reconciliation of penitents, ceremonies obviously practical in character and readily explained by the proximity of the Christian Easter and the necessity of preparing for it. Holy Thursday could not but be a day of liturgical reunion since, in the cycle of movable feasts, it brings around the anniversary of the institution of the Liturgy. On that day, whilst the preparation of candidates was being completed, the Church celebrated the Missa chrismalis of which we have already described the rite (see HOLY OILS) and, moreover, proceeded to the reconciliation of penitents. In Rome everything was carried on in daylight, whereas in Africa on Holy Thursday the Eucharist was celebrated after the evening meal, in view of more exact conformity with the circumstances of the Last Supper. Canon 24 of the Council of Carthage dispenses the faithful from fast before communion on Holy Thursday, because, on that day, it was customary take a bath, and the bath and fast were considered incompatible. St. Augustine, too, speaks of this custom (Ep. cxviii ad Januarium, n. 7); he even says that as certain persons did not fast on that day, the oblation was made twice, morning and evening, and in this way those who did not observe the fast could partake of the Eucharist after the morning meal, whilst those who fasted awaited the evening repast.

Holy Thursday was taken up with a succession of ceremonies of a joyful character. the baptism of neophytes, the reconciliation of penitents, the consecration of the holy oils, the washing of the feet, and commemoration of the Blessed Eucharist, and because of all these ceremonies, the day received different names, all of which allude to one or another of solemnities.

Redditio symboli was so called because, before being admitted to baptism, the catechumens had to recite creed from memory, either in presence of bishop or his representative.

Pedilavium (washing of the feet), traces of which are found in the most ancient rites, occurred in many churches on Holy Thursday, the capitilavium (washing of the head) having taken place on Palm Sunday (St. Augustine, " Ep. cxviii, cxix", e. 18).

Exomologesis, and reconciliation of penitents: letter of Pope Innocent I to Decentius of Gubbio, testifies that in Rome it was customary “quinta feria Pascha” to absolve penitents from their mortal and venial sins, except in cases of serious illness which kept them away from church (Labbe, “Concilia” II, col. 1247; St. Ambrose, “Ep. xxxiii ad Marcellinam”). The penitents heard the Missa pro reconciliatione paenitentium, and absolution was given them before the offertory. The “Sacramentary” of Pope Gelasius contains an Ordo agentibus publicam poenitentiam (Muratori, “Liturgia romana vetus”, I, 548-551).

Olei exorcizati confectio. In the fifth century the custom was established of consecrating on Holy Thursday all the chrism necessary for the anointing of the newly baptized. The “Comes Hieronymi”, the Gregorian and Gelasian sacramentaries and the “Missa ambrosiana” of Pamelius, all agree upon the confection of the chrism on that day, as does also the “Ordo romanus I”.

Anniversarium Eucharistiae. The nocturnal celebration and the double oblation early became the object of increasing disfavour, until in 692 the Council of Trullo promulgated a formal prohibition. The Eucharistic celebration then took place in the morning, and the bihsop reserved a part of the sacred species for the communion of the morrow, Missa praesanctificatorum (Muratori, “Liturg. rom. Vetus”, II, 993). Other observances. On Holy Thursday the ringing of bells ceases, the altar is stripped after vespers, and the night office is celebrated under the name of Tenebrae.

[CATHOLIC ENCYCLOPEDIA: Maundy Thursday (Holy Thursday) .](http://www.newadvent.org/cathen/10068a.htm .)
For more info on Holy Thursday- run a search by same name.
 
the events of HolyThursday are one with the events of Good Friday, one gift, one sacrifice, one purpose, and the event culminates in the Resurrection. That is why the Church designates the Paschal Triduum as one celebration, a drama in 3 acts as it were, with a long intermission of Holy Saturday.
 
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puzzleannie:
the events of HolyThursday are one with the events of Good Friday, one gift, one sacrifice, one purpose, and the event culminates in the Resurrection. That is why the Church designates the Paschal Triduum as one celebration, a drama in 3 acts as it were, with a long intermission of Holy Saturday.
Beautifully expressed!:blessyou:
 
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