G
glowingembers
Guest
Hello, it seems to me that I have found a certain parallel between the Holy Trinity and man. Since the bible says that man was created in the image of God I wouldn’t find it surprising if the Trinity of God was somehow reflected in man, but it’s just a theory and I would like to know if it is consistent with Christian doctrine.
First, the Holy Trinity. The Holy Trinity consists of Father, Son and Holy Spirit.
The Father is a source from which the Son is “begotten” and the Holy Spirit “proceeds”. The Father is the Creator.
The Son seems to be an individuality with clear, firm boundaries of form, like a human son. He is also referred to as Logos, which in Greek means Word. All things were created through the Word. It seems that when we name things we emphasize or acknowledge their existence as individual entities, real or imaginary, but distinct from other entities. By words we define things and thus signify their boundaries that distinguish them from other things.
The Holy Spirit is also referred to as Pneuma, which in Greek means Breath. Breath indicates a diffuse, amorphous form, with unclear or indefinite boundaries. Believers are said to be “filled” with the Holy Spirit. God promises to “pour out” His Spirit. While the emanation of the Son from the Father is described by the word “begotten”, the emanation of the Holy Spirit is described by the word “proceeds”. The word “proceeds” seems to indicate a flowing movement while “begotten” is more like being born like a child. When the Holy Spirit is described in a concrete form it just seems to be a metaphorical description, for example a dove or tongues of fire. God uses the Holy Spirit in creating too. Interestingly, speaking of words is impossible without the flow of breath.
And now man. The cortex of the human brain consists of two hemispheres, left hemisphere and right hemisphere, and it has been found that these two hemispheres have certain specialized functions. They process information in different but complementary ways.
The left hemisphere is said to be analytic (“analysis” means “breaking up into parts”) because it focuses on differentiation of details. This differentiation also seems to give rise to our sense of individuality as separate from others. And the left hemisphere is also specialized in processing of verbal language.
The right hemisphere is said to be holistic because it grasps the whole, giving us a larger picture, the context, but details within the whole fade away. It’s like an intuitive diffusion of perception or thinking to a broader but less differentiated area. The right hemisphere has a role in language processing too but it captures the more fuzzy or contextual aspects of language such as metaphorical meaning and the tone of voice.
So, I would compare the consciousness of the left brain hemisphere to the Son, and the consciousness of the right brain hemisphere to the Holy Spirit. The former is a consciousness of a separate individuality and the latter is a more amorphous, less differentiated consciousness transcending the boundaries of separate individuality.
And where is the parallel with the Father? Perhaps it’s an element that unifies the two perspectives, combines them and uses them in creation. I think it’s well portrayed in this picture:
First, the Holy Trinity. The Holy Trinity consists of Father, Son and Holy Spirit.
The Father is a source from which the Son is “begotten” and the Holy Spirit “proceeds”. The Father is the Creator.
The Son seems to be an individuality with clear, firm boundaries of form, like a human son. He is also referred to as Logos, which in Greek means Word. All things were created through the Word. It seems that when we name things we emphasize or acknowledge their existence as individual entities, real or imaginary, but distinct from other entities. By words we define things and thus signify their boundaries that distinguish them from other things.
The Holy Spirit is also referred to as Pneuma, which in Greek means Breath. Breath indicates a diffuse, amorphous form, with unclear or indefinite boundaries. Believers are said to be “filled” with the Holy Spirit. God promises to “pour out” His Spirit. While the emanation of the Son from the Father is described by the word “begotten”, the emanation of the Holy Spirit is described by the word “proceeds”. The word “proceeds” seems to indicate a flowing movement while “begotten” is more like being born like a child. When the Holy Spirit is described in a concrete form it just seems to be a metaphorical description, for example a dove or tongues of fire. God uses the Holy Spirit in creating too. Interestingly, speaking of words is impossible without the flow of breath.
And now man. The cortex of the human brain consists of two hemispheres, left hemisphere and right hemisphere, and it has been found that these two hemispheres have certain specialized functions. They process information in different but complementary ways.
The left hemisphere is said to be analytic (“analysis” means “breaking up into parts”) because it focuses on differentiation of details. This differentiation also seems to give rise to our sense of individuality as separate from others. And the left hemisphere is also specialized in processing of verbal language.
The right hemisphere is said to be holistic because it grasps the whole, giving us a larger picture, the context, but details within the whole fade away. It’s like an intuitive diffusion of perception or thinking to a broader but less differentiated area. The right hemisphere has a role in language processing too but it captures the more fuzzy or contextual aspects of language such as metaphorical meaning and the tone of voice.
So, I would compare the consciousness of the left brain hemisphere to the Son, and the consciousness of the right brain hemisphere to the Holy Spirit. The former is a consciousness of a separate individuality and the latter is a more amorphous, less differentiated consciousness transcending the boundaries of separate individuality.
And where is the parallel with the Father? Perhaps it’s an element that unifies the two perspectives, combines them and uses them in creation. I think it’s well portrayed in this picture:
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