R
Rascalking
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Of course I’m not serious dear one, but thanks just the same!I hope you’re not serious Rascalking. No need to beat yourself up over something as silly as that.![]()
Of course I’m not serious dear one, but thanks just the same!I hope you’re not serious Rascalking. No need to beat yourself up over something as silly as that.![]()
I’m feeling embarrassed because of that. Well, hope everything works out as well also.I missed that part. Sorry.
***The easiest. surest, and undeniable way is to show and prove the OT prophisies that have been indispuitably proven: Here are JUST a few such:=Holly3278;8460049]Hey everyone. My boyfriend is a skeptic. He does believe in God but he does not believe that the Bible is inspired by God. He doesn’t believe the Bible to be God’s revelation to us. He says that the reason he doesn’t believe it is because there are so many things in the Bible such as the talking snake in the Garden of Eden that shows him that the Bible is not a revelation of God to us. He also points out stories such as Jonah being swallowed by a whale and God speaking to Moses in a burning bush. How can I prove to him that the Bible really is inspired by God and that it is a public revelation of God?
All of that presupposes that the Roman Empire declined and collapsed. It did not, at least not until 1492 A.D. when its capital was destroyed in a radical militant Islamic terrorist attack.There are a lot of possible explanations of why Caesar lost. [party line on decline of the Roman Empire]
.As for religious reasons, they can be explained within the parameters of human nature without the necessity of divine intervention. Roman religion was united with the state, but otherwise secular and worldly; its mythology was so little believed that mystery religions stressing individual salvation and eternal life abounded. Christianity was one of these. It succeeded in its beginnings for the same reason that Mormonism is spreading today: aggressive evangelization plus intensely close-knit social organization which provided the assistance to the poor and neglected which other religions did not
=SGWessells;8466080]PJM wrote: "Isaiah 7:14: Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. "
Far from indisputable, this prophecy is transparently bogus.This is not a prophecy about Jesus, no matter what Matthew says…First of all, the word “almah”, commonly translated “virgin” means “young woman”. Now before you say, “yeah, but Matthew and the Septuagint say “parthenos,” which can only mean virgin”, hold on. In the culture of the time, a young woman was most likely to have been married, since girls were married younger in those days, as young as age twelve, the age of adulthood. In the first century, according to a professor of NT Greek at Los Angeles University who is from Greece, “parthenos” could mean either “virgin” or “young woman,” and came to mean "“virgin” only later. According to rabbi Levi Dershowitz, the word “almah” which Isaiah used cannot mean “virgin” at all. There is a Hebrew word “bethulah,” meaning explicitly “virgin”, but it was not used here, which is odd if Isaiah meant virgin. Since young married women often gave birth, but a virgin giving birth would be unprecedented and received skeptically, why didn’t Isaiah make it clear that he meant “virgin” by using the unambiguous “bethulah”, thus clearing up confusion?
But a young married woman giving birth would not be a sign of anything supernatural, while a virgin birth would be an “indisputable” sign, since it is normally impossible, right? Well, look at the context, as we are always urged to do except when messianic prophecies are concerned. The prophecy speaks of a sign which will be given, not to the coming ages, but to King Ahaz of Judah. It speaks of a boy that shall be born of an “almah”, and the almah (not generations far into the future applying this name to Jesus because Matthew yanked this verse out of context and misapplied it) called his name Immanuel. Isaiah 7:15,16 continue talking about the same boy, and what do they say? “He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy * knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.”
Wait – what two kings are these? 7:1 tells us: Rezin the king of Syria and Pekah the son of Remaliah the king of Israel, whose threat to Jerusalem, verse 2 tells us, made “the heart of his people shake as the trees of the forest shake before the wind.” It is their defeat, not some unanticipated event far in the future which Ahaz would never know about, which the prophecy foretells.
So clearly, the prophecy is not about the boy Immanuel at all, much less about Jesus, who was born centuries after the devastation mentioned. The boy is mentioned to give a timeline to the event the prophecy IS about, namely the destruction of Rezin and Pekah, which is what Ahaz was worried about, by the king of Assyria.
Why then did Matthew take this one verse out of context and put it where it didn’t apply? Because he was desperate to find some OT justification, however feeble, for the virgin birth doctrine, and this one had the added attraction (alas, also irrelevant) of the name “Immanuel,” which seemed to support the doctrine of Jesus’ divinity.
In short, this is not a prophecy about Jesus or his mother, and the constant invocation of it as if it were is simply dishonest. Many other so-called prophecies are equally bogus, as I shall show when I can.*
And my friend; you know this because:shrug:
God Bless you and maybe even grant you a wee bit of humilty too![]()
Luke.1 Verses 26 to 35
"In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High ;And the Lord God will give to him the throne of his father David,and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God."
Sorry, but quoting the Bible only refutes those who believe in its divine authority, which I do not. If I quoted the Bhagavad Gita to you in a way that implied that it settled the matter, would you concede the question on the grounds of its inspiration? I think not. So you’ll have to do better than that. First prove that the Bible teaches no errors and is “dictated by the Holy Ghost”, as Providentissimus Deus says (but nobody believes these days), then you can quote it as the last word on an issue.And my friend; you know this because:shrug:
God Bless you and maybe even grant you a wee bit of humilty too
Pat
Luke.1 Verses 26 to 35
"In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High ;And the Lord God will give to him the throne of his father David,and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God."
Aw, you missed the point.=SGWessells;8469541]Sorry, but quoting the Bible only refutes those who believe in its divine authority, which I do not. If I quoted the Bhagavad Gita to you in a way that implied that it settled the matter, would you concede the question on the grounds of its inspiration? I think not. So you’ll have to do better than that. First prove that the Bible teaches no errors and is “dictated by the Holy Ghost”, as Providentissimus Deus says (but nobody believes these days), then you can quote it as the last word on an issue.
Sorry, but you did not prove it to be accurate in the alleged “prophecies” you quoted, because they were not prophecies of the event they supposedly predicted. As for seeing “my idea of” truth rather than truth, I quoted what the prophecies actually referred to according to the text of scripture, not my idea of what it should have said. Maybe you are the one who missed the point. Unless you can show me where the context of Isaiah 7:14 proves that it prophesied the advent of a son of God born of a virgin hundreds of years afterward Ahaz’ lifetime, my rejection stands.Aw, you missed the point.
I was not ONLy quoting scripture; I was proving that it proved itself to be historically true some 500 years or so after it was predicted. I can share more of them, but somehow, I think your not seeking truth; just your idea of it?
God Bless you friend,
Pat