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So the Roman Catholic Church was wrong then?And was that not wrong?
Protestants do not accept the Holy Eucharist as the Body and Blood of Jesus. It is an entirely different situation. I am flabbergasted that you don’t see the difference between the two cases. In the case we are discussing, both Roman Catholics and Eastern Orthodox are perfectly fine with the term per filium. Since both sides are perfectly fine with this expression, and since the Roman Catholic Church desires full communion with the Eastern Orthodox, why don’t they go ahead and ease the way toward reunion by adopting this phrase instead of the problematical filioque. Unless, perhaps my assumption about the Roman Church desiring full communion is not accurate.some Protestants have problems with icons or sacraments, should we abandon those too?
Please explain why the expression per filium is an attack on the integrity of the Roman Catholic Church? I thought that Roman Catholic theologians has said that it is perfectly acceptable. Please let us know what you find objectionable about the term per filiu.Good will is important but secondary to integrity of the Church.
So after all, the expression per filium is not an expression with the fullness of truth? And it is an attack on the integrity of the Roman Catholic church, contrary to the many assertions that per filium is perfectly acceptable? Please tell us why the expression per filium is not the fullness of truth and what is your objection to it?We cannot promote good will at the expense of fullness of truth.
It is odd that you imply that Roman Catholics cannot live through uproar. Did not Roman Catholics live through the uproar which occurred when the Tridentine Mass was replaced by the New Mass? That seems to me to have been a huge change - where you change the whole Mass. In comparison, to change from fiiioque to per filium seems quite minor.could not be changed like that without causing uproar
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