How meditation may change the brain

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I’ve been hooked up to an EKG machine while meditating, but not while saying the rosary. The effects of using a specific practiced meditation technique are measurably speedy, including reduction of heart rate, breathing, changes in brain waves and some subjective experiences as well.

At the time that I was on the machine I had had far more experience with regularly reciting the rosary than with meditating. While one cannot deny the value of recitation and meditation on the rosary, the subjective experience, for me, is different. There is a point in meditation when I feel like I’ve dropped into a pool of calm and peace while still being aware of what is going on around me. I used to meditate at lunchtime and on late overtime shifts because of the cleansing effect I mentally and physically experienced as a result of my practice.

I started the meditation technique after an incident with one of my children that led me to believe that if I didn’t do something drastic, there would be harm done, perhaps irreparable harm to one or both of my children. Three days after I had started in secret, my wife asked me what had happened to me. I asked her why she thought something was different. She said that my behavior with the children had changed drastically for the better and that she had some difficulty believing I was, in that regard, the same person. I didn’t tell her for some time later what I was doing, for fear that it was a flukey few days, but it held. Something inside me had clicked, or changed, or whatever. When I had confessed to my wife what I had done, she went soon thereafter and learned the technique as well, and continues to practice to this day.

That is why I volunteered for the EKG thing at a lecture on cardiac health. The demonstrator was quite upset with me, even trying to figure out what was going on while she was lecturing. She had intended to show the audience a typical reading, and she asked me never to do such a thing again, as her readings were far from the norm, as both my breathing and heart rate had declined precipitously in the time it took her to hook me up. And I was just having a feel good time, even listening to her lecture as all this went on in my body.

So while I cannot report as to what might happen physiologically or psychologically while one is reciting or meditating on the rosary, I can say two things: They are not nearly the same experientially for me, and it might be useful to do or find some studies similar to ones done on meditators if the comparison here is being made as to certain kinds of efficacy. I would not be a competent witness as to the strictly spiritual advantage of either one, despite my opinions.

As for Ronnie? A little quick on the draw, there, eh podner? Things in the research world move pretty quickly at times, and that headline might mean more or different than the era you seem to be stuck in, it would seem. There are non Catholics on this forum looking exactly for the kind of ignorant remark you made above to use as “proof” against our faith. Please read and think before you yap.
 
Dear Tonitz,
How do you define “meditation”? Upon what words or ideas did you meditate?
In Love AJ10
 
This article references another article that finally gives us one study to consider:
circ.ahajournals.org/cgi/content/meeting_abstract/120/18_MeetingAbstracts/S461-a?maxtoshow=&HITS=10&hits=10&RESULTFORMAT=&fulltext=transcendental+meditation&searchid=1&FIRSTINDEX=0&volume=120&issue=18+Supplement&resourcetype=HWCIT

There are so many studies on topics that relate to this. Not one of them are reasons to have faith as far as I can see.
 
How do you define “meditation”? Upon what words or ideas did you meditate?
My understanding of meditation is that it’s like practicing scales on the piano, or like building a scaffolding to put a building. Meditation is a mental tool for getting the ordinary chatter of the mind out of the way, or at least a tool to enable you to see what your mind is doing to you, you can see what it is and use it. So instead of ranging around like a wild animal, even one that looks civilized and religious, you can discover basic dynamics of your awareness that lead to a kind of prayer (lifting of the heart and mind to God) or even contemplation not ordinarily available by what is commonly considered praying.

I have practiced and still use three kinds of meditation, the idea being to be in a meditative state and yet fully active and alert in ordinary activity. But that is rather advanced. Of the many types available, I have personally used TM, or transcendental Meditation, though I’m no longer part of that organization. That is a form of mantric meditation, and was the one that precipitated the most radical behavioral change, the one I wrote about. I’ve also done the counting breaths exercise, which is also very useful. You sit quietly and with no aids or devices count five sets of ten breaths on the exhale. If you loose count, you start again like Beethoven with his thirty quills he moved from one container to another. He would not perform a piece until he could move all of them from one to the other without starting over.

The third form I learned later and it is in a sense the most valuable of the three, or any for that matter. I won’t talk about it here as it is not, despite its extraordinary simplicity and efficacy, something I would readily converse about. All diamonds ought to be put in a ready setting, and one just doesn’t roll loose stones out on the table in a public place. And sad to say, there might be some reactivity to the wonderful reasons for doing that one. But in religion as in school, there are steps and grades, if you will, although the basics are always there.

Someone above mentioned a book called “The Relaxation Response.” That might be a good place to start, if you wish to try something. Try short periods at first, and don’t worry if your mind wanders or even if you fall asleep.

There’s a fourth one, and I cant attest to it though I like doing it: find a book of magic pictures, or a magic poster. That type of image looks flat or like TV snow, but if you look at it right, it pops into a three dimensional image. Anecdotal evidence says that one goes into a more whole brain mode when doing that. I would imagine that with practice even something like that could be useful over time.

And while Strawberry claims that articles on mediation may not support the idea of faith, and meditation in our society is a very discounted way of spiritual growth, there is more to it than meets the scientific eye.
 
Dear Tonitz,
There are many different kinds of meditation, as you seem to know. But the mere fact that you can lower your heart rate and BP do not, in and of themselves, mean that your meditation is leading you closer to Christ. That fact that comething “works” does not mean it is a path to Our Lord and Savior, which in my mind is the purpose of any meditation. God Bless, Anne
 
Dear Anne,

I can appreciate your concern, if that is what it is, or your redirection of the question, if that’s what it is. I don’t know.

What I do know is that I answered the OP’s question in kind, relative to the brain, as stated. I saw no claim in my reply that made the claim that lowering BP or heart rate in and of themselves are paths to Christ. That might be silly, no? And neither did I say that that is the sole end of meditation. I do contend that meditation as a whole is beneficial. Perhaps doing something to not do harm to my children might even be considered a step in the right direction, as I chose good out of love for my offspring.

Meditation has also been an integral part of spiritual practice since time immemorial, Christian and otherwise. Some ways even claim it as a chief way to knowing God. So I am hoping that my keeping my remarks pertinent to the scope of the OP wasn’t misconstrued on your part as my intending a substitution for the Faith. How useful would that be?
 
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