T
ThePlottingPlodder
Guest
topic title explains my question pretty much.
And then suddenly in Chapter 12 it turns literal? It seems inconsistent and arbitrary to not believe literally for 11 Chapters and then suddenly literally believe that a person could live in the belly of a whale or turn into a pillar of salt.Did you realise Catholics are free to NOT take the first 11 Chapters of the Bible literally.
Perfect response!!Just explain to him the logistics of how seven people managed to keep that many animals fed and their stables cleaned during the time the Ask was afloat and he’ll see that it is perfectly reasonable to believe the flood narrative is literal history
Then explain to him how a Just God could drown all the infants that were alive at the time and still be considered Just.
The real question, then, is @KevinK’s: how do we make sense of a narrative that is in some parts literal and some parts figurative, when the text itself doesn’t literally say “OK, this is just a story we made up in order to teach a lesson.”…?he’ll see that it is perfectly reasonable to believe the flood narrative is literal history
The prose of the Jews was much more poetic than today’s. It could be allegory for God and His Church, or like TK421 said, it could be a regional flood described by hyperbolic language.
Great advice!!Did you realise Catholics are free to NOT take the first 11 Chapters of the Bible literally.
So if your Atheist says it never happened, thats ok, because Catholics are also free to believe it is not literal.
That certainly makes sense…The answer, IIRC, comes from Augustine: if we see a text that asserts that God is doing something unjust, then we realize that we’re not reading ‘history’, but rather ‘allegory’ (and it’s our task to understand what the text is really saying).
Here’s the problem, though: we’re talking about things from a Catholic theological perspective. Necessarily, the Jewish theological perspective will diverge. So, we can’t really gain an insight about Catholic theology by relying on Jewish theology to explain it.Also, are there any Jewish people around? I bet they could shed some light on the subject, them having done the writing and all…
You do realise that the Bible wasn’t written in chapters? It wasn’t divided into chapters until the end of the 12th/beginning of the 13th Century, and not into verses until the 16th.Roseeurekacross:![]()
And then suddenly in Chapter 12 it turns literal? It seems inconsistent and arbitrary to not believe literally for 11 Chapters and then suddenly literally believe that a person could live in the belly of a whale or turn into a pillar of salt.Did you realise Catholics are free to NOT take the first 11 Chapters of the Bible literally.
Well if the Jewish experts say something along the lines of, “Naw, man - that was a bunch of our mythology that we wrote down - it really is a lesson about how G-d will save those who follow Him and keep His Commandments” then you’ve pretty much got your answer straight from the source…Here’s the problem, though: we’re talking about things from a Catholic theological perspective. Necessarily, the Jewish theological perspective will diverge.