Absolutely Not!---- For the reason I stated above and because nowhere in Scripture does it even give a slightest hint of any successors. ---- Disciples like you and me. Yes!. ---- By direct command of Jesus Mat 28:19. ----- If Jesus wanted successors He would have said so and Peter wouldn’t be equating himself to the other Elders 1 Pet 5:1---- He would have been setting up the chain of command. ---- In the O.T. God had appointed priests and High priests. Why would you think that Jesus would be so inept now? ED O.
After the original 12 Apostles, how is this Gospel and apostolic authority passed on? Is it passed on at all? After the death of the last Apostle, can any individual who feels “called” by God simply take up the mission and message and carry on where the Apostles left off?
The answer to this question is plainly “no,” as we have already begun to see from Scripture. The mission and the message can only be passed on by someone who first possessed it. That is, the mission does not merely entail preaching the message, but with it comes the authority to spiritually “reproduce” and pass on the necessary authority to the next generation. Let us recap and see how this is so:
God is the source of this mission and authority
He passes it to Jesus (“the Father has sent me… all authority has been given to me”) Jesus passes it on - along with “all authority” to act “in my name” - to the Apostles (“as the Father has sent me, * so I send you,” “go and make disciples”) *
The Apostles pass the mission and authority on to men like St. Timothy and St. Titus (“with all authority” Tit 2:15)
The second apostolic generation is expected to entrust the mission to the next generation, ad infinitum
It is this last point that we must now unpack and develop a bit further. The first generation of Apostles takes care to not only pass along the message, but also creates new pastors with apostolic authority to continue transmitting the message:
“And when they [Ss. Paul and Barnabus] had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they believed.” (Acts 14:23)
“This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you.” (Tit. 1:5)
“…and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.” (2 Tim. 2:2)
Note once again the appearance of the word “entrust” in this last passage. St. Paul expects that St. Timothy will “guard what has been entrusted” to him, and then later “entrust” that same mission and authority “to faithful men.”
There can be no other reason why St. Paul would leave his two spiritual “sons” (Ss. Titus and Timothy) explicit instructions about the qualifications for overseers, elders, bishops, etc. (c.f. 1 Tim 3:1-7, Tit. 1:5-9), than that he expects them to confer apostolic authority on new men who meet those requirements.
I mentioned earlier that the Apostles were given the responsibility of spiritually “reproducing” new pastors and bishops. It would be profitable for us to look at this in more detail.
In the beginning, God created Adam and Eve. This much we all know (again, I am assuming that I am addressing Protestant pastors who are at least mildly literate in Scripture). What may be new to you, however, is the implicit Father/Son imagery that is used in the creation narrative:
“So God created man in his own image, in the image of God he created him… then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” (Gen. 1:27, 2:7)
“When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, after his image, and named him Seth.” (Gen. 5:3)
What these two passages tell us is that, when God created Adam, He was fathering a son in His own image and likeness. Note that God, in the act of fathering his first human son, breathes on the Man, at which point the Man receives his living spirit. Compare this to Jesus and the Apostles:
“Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit.’” (John 20:21-22)
In the context of conferring His authority on the Apostles, commissioning them to go in His name to build and govern His Church, Jesus does the very same thing His Father did to the First Adam: He breathes upon them, gives them the Spirit, and “fathers” them, spiritually speaking.
This is why the Apostles then turn around and “father” new sons (that is, pastors, bishops, etc., with apostolic authority) - because this is what Jesus did to them. Thus we see St. Paul referring to Ss. Titus and Timothy (both second-generation apostles, according to Scripture) as his “sons,” and calling himself their “father”:
“But Timothy’s worth you know, how as a son with a father he has served with me in the gospel.” (Phil 2:22)
“To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.” (1 Tim. 1:2)
“To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.” (2 Tim. 1:2)
“To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.” (Tit. 1:4)
Father/Son imagery: Gen. 1:27, 2:7
Father/Son imagery John 20:21-22
Father/Son imagery Phil 2:22, 1 Tim. 1:2, 2 Tim. 1:2, Tit. 1:4
God is the source of this mission and authority as I have demonstrated from scripture. Apostolic Succession comes from God, not men. You said, “in Scripture does it even give a slightest hint of any successors.” You may think that because no one has ever explained it to you before.
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