Husband's Cousin is Marrying a Muslim Man

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First off, I think the Muslim requirement that children be raised in the Islamic faith is universal. I do not meant that everyone does it, but that in official terms it is universally expected. It is what the people he worships with will presume he will do.

If so, this is the same as someone marrying a Roman Catholic. Not every Roman Catholic marries with the actual intention of raising their children Catholic, but everyone who marries in the Church must imply that this is their intention. If a dispensation for disparity of cult is obtained, both parties must attest that they know the Catholic party has this obligation. The Catholic normally has to do so in writing, and the priest has to confirm that the non-Catholic party is aware that their spouse-to-be has stated an intention to honor this obligation. IOW, if the couple does not intend to have their children baptized, the Catholic has to lie to a priest. This may be exactly the position a Muslim man is put into if he marries a Catholic woman without any intention to try to convert her to Islam or the firm conviction that his children will be raised as Muslims.

Secondly, if I were going through a divorce and knew that flight to a particular country would guarantee that I would get custody of my children, I would be extremely tempted to go there. That has no necessary connection to religion in general or the Islamic faith in particular. That is human nature, and it is neither uncharitable nor bigoted. It is realistic. Unless the groom is a Muslim who could never be induced to take his children to live in a “Muslim country”–and I am sure there are Muslim fathers who would not take their daughters to a country with laws he believed would discriminate against them, no matter how good the intention behind the law was–then that is an issue to consider, as well.

Interfaith marriages are more likely to end in divorce, too. It is hard to consider that when marrying, but it is naïve not to. It is the hard truth.
No one is saying that this situation is easy, not without its unique challenges, or even a good idea! All I am saying is that the assumptions made on this thread about a perfect stranger have been extremely bigoted and uncharitable. He, like everyone else, deserves the benefit of the doubt, regardless of his religious beliefs. Additionally, I’m saying that this is also the kind of delicate situation where it is important that the people not directly involved don’t overstep their bounds.
 
No one is saying that this situation is easy, not without its unique challenges, or even a good idea! All I am saying is that the assumptions made on this thread about a perfect stranger have been extremely bigoted and uncharitable. He, like everyone else, deserves the benefit of the doubt, regardless of his religious beliefs. Additionally, I’m saying that this is also the kind of delicate situation where it is important that the people not directly involved don’t overstep their bounds.
It is a good thing to be willing to maintain the benefit of the doubt about a relative, including a relative by marriage, and yes, charity does require us to hope that the most positive interpretation of a person’s actions is also the true interpretation. It is not a good thing, however, to have the office to safeguard a relative’s religious faith and to fail to do it.

I agree that it would be an overstepping of boundaries if every one of the bride’s relatives were to be knocking on her door and clucking their tongues, but the person you choose as your confirmation sponsor is someone you give a special position. That person ought to ask you, “Have you thought about how __________ is going to affect your faith and your ability to pass it on to your children? Has X thought about his obligations?” That is the job you gave them when you chose them as your confirmation sponsor. If the relatives have a concern, that is the person they ought to have talk to the bride.

The questions raised here are uncomfortable questions, but legitimate ones. These are things that could make the bride, groom, or both, profoundly unhappy if either one is simply choosing to put the questions off and hoping for the best. Furthermore, I don’t expect the Muslims are going to be any less concerned than the Catholics that their family member not abandon their faith. The stakes here are very high.

If one or the other is going to convert, better that it be something that was brought on by a genuine change in belief, a durable personal change of heart, and not brought about by the coercive power of romantic attraction. Romantic attraction is too famous for failing to sustain. A shared faith doesn’t always sustain, either, but it has a lot better track record than the charms of romance. If neither is going to convert, then it would appear that each is preparing to make a promise in conflict with the promise made by the other. How will they weather that? It is worth asking, before it is too late to reconsider what they are getting into.

It is called counting the cost:
Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms.” Luke 14:28-32

The Lord used that example to say that a person who wants to be his disciple has to be willing to give up whatever it takes: possessions, family ties, anything. The bride, having chosen the OPs husband as her confirmation sponsor, also chose him to remind her of the obligations that bind her. That puts him in a special position when it comes to this question.
 
Thanks for clarifying. I get what you mean now. 🙂

He is definitely more what would be called a “moderate,” I guess. He does attend services and prays the required number of times per day, and eats according to the dietary laws. But he has vacationed alone with the bride, before their engagement (he proposed on such a vacation), and I know that she would not qualify as “chaste” to the standards you posted (which I don’t say to be judgmental…I wouldn’t either), but I don’t know if he knows that, regardless of what they have done together.

I think what you say about children is really good. I may ask my husband if he would venture to ask them about this. Because one of them is going to have to cave. They can’t both promise to raise their children in their own religion, knowing that at least one of them won’t be able to keep that promise. Regardless of the multiple ceremony issue, that’s going to affect validity.
If this man is a Muslim, she will cave - without question or discussion. Their little “interfaith dialog”, such as it is, will end after the ceremony. If he is willing to participate in some kind of a party after they are married, he will not allow a Christian clergyman to celebrate it. I won’t even mention how his family will respond.
I know of what I speak. I have been around a lot of “liberal” Muslims.
 
BEL said:

“He, like everyone else, deserves the benefit of the doubt”

But what is the benefit of the doubt, here? Is it being charitable to assume that he will let his wife freely practice her religion and raise their children in the Catholic faith, or is it being charitable to assume that he will value his family’s (name removed by moderator)ut and desire to faithfully observe the tenets of his religion? People often revert to the faith of their childhoods or grow more attached to their childhood faith as they mature, as you can see from the biographies of many CAF posters.

It’s really not easy to say which option is actually giving him the benefit of the doubt. Consider, for instance, what “the benefit of the doubt” means if his family is devoutly Muslim–for them “the benefit of the doubt” might mean assuming that he will bring up his children in the faith of his fathers.

EasterJoy said:

“Furthermore, I don’t expect the Muslims are going to be any less concerned than the Catholics that their family member not abandon their faith. The stakes here are very high.”

Exactly.
 
BEL said:

“Timothy McVeigh was a Christian who was very devout, and other than being shy, also seemed very normal.”

I know people tend to assert that Timothy McVeigh was a devout Christian (often when coming up with a tu quoque for Islamic terrorism), but the evidence for that is actually fairly poor. Here’s the entire Wikipedia paragraph on his political and religious views:

“McVeigh was a registered Republican when he lived in Buffalo, New York, in the 1980s, and had a membership in the National Rifle Association while in the military,[85] but voted for Libertarian Party candidate, Harry Browne, in the 1996 presidential elections.[86] McVeigh was raised Roman Catholic.[87] During his childhood, he and his father attended Mass regularly.[88] McVeigh was confirmed at the Good Shepherd Church in Pendleton, New York, in 1985.[89] In a 1996 interview, McVeigh professed belief in “a God”, although he said he had “sort of lost touch with” Catholicism and “I never really picked it up, however I do maintain core beliefs.”[87] In the 2001 book American Terrorist, McVeigh stated that he did not believe in Hell and that science is his religion.[90][91] In June 2001, a day before the execution, McVeigh wrote a letter to the Buffalo News identifying as agnostic.[3] Before his execution, McVeigh took the Catholic sacrament of the Anointing of the Sick.[92]”

See also:

patheos.com/blogs/getreligion/2010/09/st-timothy-mcveigh-strikes-again/

“For those curious about McVeigh’s views, I recommend “American Terrorist: Timothy McVeigh and the Oklahoma City Bombing.” Written by two journalists who corresponded with and covered McVeigh’s trial and execution, the book describes McVeigh as having somewhat complicated views, but the takeaway is probably best summarized by his quote “Science is my religion.” He was raised and even confirmed Catholic. But the book also describes him as avoiding worship while in the military, once visiting a Seventh Day Adventist congregation and finding it boring, and claiming that he lost touch with religion. Again, this does not sound like the Christian equivalent of Major Hasan or the 9/11 bombers.”

If you skim through the McVeigh quotes in the Wikipedia article on him, he doesn’t sound that interested in religion. He was much more a political than a religious critter.
 
It is a good thing to be willing to maintain the benefit of the doubt about a relative, including a relative by marriage, and yes, charity does require us to hope that the most positive interpretation of a person’s actions is also the true interpretation. It is not a good thing, however, to have the office to safeguard a relative’s religious faith and to fail to do it.

You cannot safeguard another adult’s faith. That’s a futile effort and if it were possible to safeguard someone else’s faith, CAF, and particularly the Family Life forum, would be a lot less busy.

I agree that it would be an overstepping of boundaries if every one of the bride’s relatives were to be knocking on her door and clucking their tongues, but the person you choose as your confirmation sponsor is someone you give a special position. That person ought to ask you, “Have you thought about how __________ is going to affect your faith and your ability to pass it on to your children? Has X thought about his obligations?” That is the job you gave them when you chose them as your confirmation sponsor. If the relatives have a concern, that is the person they ought to have talk to the bride.

Again, as I said earlier, there is nothing wrong with that, provided of course that if they tell you to MOYB, you do. But telling the bride that she should not trust her fiance unless he does XYZ in front of his family is crossing a huge line. And that’s a course of action you suggested earlier.

The questions raised here are uncomfortable questions, but legitimate ones. These are things that could make the bride, groom, or both, profoundly unhappy if either one is simply choosing to put the questions off and hoping for the best. Furthermore, I don’t expect the Muslims are going to be any less concerned than the Catholics that their family member not abandon their faith. The stakes here are very high.

True. But part of being married is making decisions together and then telling your respective families. I really think that these decisions cannot even begin to be made until the couple has an honest sit down with both of their religious leaders.

If one or the other is going to convert, better that it be something that was brought on by a genuine change in belief, a durable personal change of heart, and not brought about by the coercive power of romantic attraction. Romantic attraction is too famous for failing to sustain. A shared faith doesn’t always sustain, either, but it has a lot better track record than the charms of romance. If neither is going to convert, then it would appear that each is preparing to make a promise in conflict with the promise made by the other. How will they weather that? It is worth asking, before it is too late to reconsider what they are getting into.

Also, why I think that this discussion is premature. The couple needs to sit down and decide exactly what to do together with the help of their religious leaders. Until someone with actual experience marrying people of these two different faiths has a chance to guide them, then family coming to them with things like this that are along the lines of “You have irreconcilable differences, this cannot work” is only going to push the couple into an “us against the world” situation.

It is called counting the cost:
Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms.” Luke 14:28-32

The Lord used that example to say that a person who wants to be his disciple has to be willing to give up whatever it takes: possessions, family ties, anything. The bride, having chosen the OPs husband as her confirmation sponsor, also chose him to remind her of the obligations that bind her. That puts him in a special position when it comes to this question.

Reminding her of her obligation to raise Catholic children is one thing. It’s even a good thing. But that’s far different than many of the things that have been suggested here.
Essentially, I’m suggesting a moderate approach that treats both members of the couple like good, honest adults until they prove otherwise. This is more than just a generic Catholic and a generic Muslim. They are individuals and they deserve to be treated and viewed as such. If they are only judged by their religious beliefs, they will push their families away.
 
BEL said:

“Timothy McVeigh was a Christian who was very devout, and other than being shy, also seemed very normal.”

I know people tend to assert that Timothy McVeigh was a devout Christian (often when coming up with a tu quoque for Islamic terrorism), but the evidence for that is actually fairly poor. Here’s the entire Wikipedia paragraph on his political and religious views:

“McVeigh was a registered Republican when he lived in Buffalo, New York, in the 1980s, and had a membership in the National Rifle Association while in the military,[85] but voted for Libertarian Party candidate, Harry Browne, in the 1996 presidential elections.[86] McVeigh was raised Roman Catholic.[87] During his childhood, he and his father attended Mass regularly.[88] McVeigh was confirmed at the Good Shepherd Church in Pendleton, New York, in 1985.[89] In a 1996 interview, McVeigh professed belief in “a God”, although he said he had “sort of lost touch with” Catholicism and “I never really picked it up, however I do maintain core beliefs.”[87] In the 2001 book American Terrorist, McVeigh stated that he did not believe in Hell and that science is his religion.[90][91] In June 2001, a day before the execution, McVeigh wrote a letter to the Buffalo News identifying as agnostic.[3] Before his execution, McVeigh took the Catholic sacrament of the Anointing of the Sick.[92]”

See also:

patheos.com/blogs/getreligion/2010/09/st-timothy-mcveigh-strikes-again/

“For those curious about McVeigh’s views, I recommend “American Terrorist: Timothy McVeigh and the Oklahoma City Bombing.” Written by two journalists who corresponded with and covered McVeigh’s trial and execution, the book describes McVeigh as having somewhat complicated views, but the takeaway is probably best summarized by his quote “Science is my religion.” He was raised and even confirmed Catholic. But the book also describes him as avoiding worship while in the military, once visiting a Seventh Day Adventist congregation and finding it boring, and claiming that he lost touch with religion. Again, this does not sound like the Christian equivalent of Major Hasan or the 9/11 bombers.”

If you skim through the McVeigh quotes in the Wikipedia article on him, he doesn’t sound that interested in religion. He was much more a political than a religious critter.
Fine. I really don’t care. My point stands. There are bad Muslims, there are bad Christians. There are good members of both faiths as well. But when you start judging every member of a group on the basis of a few well-publicized incidents by extremists, you are committing an act of injustice against those individuals. It’s pure bigotry. Heck, even the Pope speaks of Muslims with a more gentle and enlightened tone than is being used on this thread.

And if McVeigh didn’t satisfy you, fine, here’s an article on many acts of terrorism that have been committed by Christians. But ultimately, it doesn’t matter, just like acts of Muslim terrorism do not. A Christian blows something up? Yes, it’s bad, but my Christian mother had nothing to do with it and never would. Feel free to apply that to Muslims.

en.wikipedia.org/wiki/Christian_terrorism
 
Essentially, I’m suggesting a moderate approach that treats both members of the couple like good, honest adults until they prove otherwise. This is more than just a generic Catholic and a generic Muslim. They are individuals and they deserve to be treated and viewed as such. If they are only judged by their religious beliefs, they will push their families away.
You don’t know what kind of Catholic and what kind of Muslim this concerns, either. They have chosen to have religious ceremonies in faiths that are mutually exclusive because both faiths require adherents in mixed marriages to raise children in their faith. Both allow each spouse to practice his or her own faith, but neither allows the agent to their creed to concede the children’s upbringing to the other. Objectively speaking, that is a conundrum no matter how “adult” everyone is willing to be. These are vows made in front of ghe two faith communities, not just between the two spouses, so it isn’t exactly a MYOB situation.

That is the thing you don’t seem to understand: that is, that members of faith communities do have obligations to the religion they adhere to. They have responsibilities to others in their community. They don’t have license to just do as they see fit; they’ve made promises to others that integrity requires them to uphold.
 
Fine. I really don’t care. My point stands. There are bad Muslims, there are bad Christians. There are good members of both faiths as well. But when you start judging every member of a group on the basis of a few well-publicized incidents by extremists, you are committing an act of injustice against those individuals. It’s pure bigotry. Heck, even the Pope speaks of Muslims with a more gentle and enlightened tone than is being used on this thread.

And if McVeigh didn’t satisfy you, fine, here’s an article on many acts of terrorism that have been committed by Christians. But ultimately, it doesn’t matter, just like acts of Muslim terrorism do not. A Christian blows something up? Yes, it’s bad, but my Christian mother had nothing to do with it and never would. Feel free to apply that to Muslims.

en.wikipedia.org/wiki/Christian_terrorism
If the groom is a faithful Muslim, he will be bound to raise the children in his own faith. If the bride is a faithful Catholic, she will likewise also bound to raise the children in her own faith. If one or the other is willing to lie to his or her faith community, to take marriage vows within their creed with no intention to uphold the duties they take on, then it has to be asked where else they will abandon their promises when it becomes inconvenient.

Yes, it is unfair to assume that some certain person will necessarily act a certain way based on their ethnic or religious background, even if they strongly identify with it. That is even more true of assumptions about behavior that is actually rare among those who share that person’s actual background. No, the relatives cannot know what this groom *will *do based on his religious or ethnic background.

It is not unfair, however, to realize that marriage as an outsider participating in some particular religion requires you to promise to make certain concessions. It is dishonest to promise to make those concessions with no intention of keeping them! It is also not unfair to recognize it if you are marrying someone who will gain certain legal advantages with regards to child custody and extradition if they flee to some foreign country in the event of a divorce, an advantage that someone else would not have. That isn’t Muslim thing, however; it might apply to anyone marrying someone of a different nationality. Divorce, like addiction, is famous for its power to elicit behavior that no one would ever predict. It is foolish to not to consider these things when contemplating marriage. If you choose to ignore a danger, that is one thing, but failing to even want to know about it is foolishness. A family whose son or daughter is getting into a situation like this without knowing the rules or while claiming the rules do not apply them is a genuine cause for concern.

If Muslims on an Islamic website were not expressing very similar concerns about a Muslim man marrying a Catholic woman who is serious about the practice of her faith, I would be extremely surprised. It is not bigoted on their part to wonder out loud if their son is likely to convert to Christianity or might allow his children to be raised Catholic! These are reasonable concerns, not bigoted notions. It is exactly what our marriage vows say, what our applications for dispensation for disparity of cult say! Why would we find it bigoted when they fear that we mean what we teach? 🤷

No, I don’t think it fair to believe this fellow is deceitful or violent, any more than I think it fair to believe the bride has deceitful motives. I do think it entirely fair to predict trouble on the horizon when a faithful Muslim man marries a faithful Catholic woman, at least if they are remotely likely to have children. Anyone who sees no problem with that is terribly naïve. If you are only objecting to the more extreme predictions, that is entirely fair. If you are objecting to predictions of trouble and think they betray a lack of trust in the bride and groom’s maturity, I think that shows a lack of appreciation of the situation.
 
If the groom is a faithful Muslim, he will be bound to raise the children in his own faith. If the bride is a faithful Catholic, she will likewise also bound to raise the children in her own faith. If one or the other is willing to lie to his or her faith community, to take marriage vows within their creed with no intention to uphold the duties they take on, then it has to be asked where else they will abandon their promises when it becomes inconvenient.

I completely agree that these two religions are incompatible when it comes to raising children. However, Catholic-Muslim marriages are actually pretty common in the world, and I think that both of their spiritual leaders would have a lot of insight and ideas on how to do this smoothly. Until they talk to their respective leaders (together) though, they cannot begin to answer to their families. It’s a one step at a time thing. The good news is that it sounds like they do plan on meeting with them for guidance/

Yes, it is unfair to assume that some certain person will necessarily act a certain way based on their ethnic or religious background, even if they strongly identify with it. That is even more true of assumptions about behavior that is actually rare among those who share that person’s actual background. No, the relatives cannot know what this groom *will *do based on his religious or ethnic background.

I agree, and if someone acts like they can know what he will do they will end up making a lot of unfair and uncharitable discussions.

It is not unfair, however, to realize that marriage as an outsider participating in some particular religion requires you to promise to make certain concessions. It is dishonest to promise to make those concessions with no intention of keeping them! It is also not unfair to recognize it if you are marrying someone who will gain certain legal advantages with regards to child custody and extradition if they flee to some foreign country in the event of a divorce, an advantage that someone else would not have. That isn’t Muslim thing, however; it might apply to anyone marrying someone of a different nationality. Divorce, like addiction, is famous for its power to elicit behavior that no one would ever predict. It is foolish to not to consider these things when contemplating marriage. If you choose to ignore a danger, that is one thing, but failing to even want to know about it is foolishness. A family whose son or daughter is getting into a situation like this without knowing the rules or while claiming the rules do not apply them is a genuine cause for concern.

Actually, if she plans for divorce, she could find herself in an invalid marriage, which also doesn’t work. Yes, there are some real issues here, but I can’t imagine a way to bring up to a newly engaged woman the idea that her intended is a would-be kidnapper without immediately shutting down the conversation and doing serious damage to the relationship. The first issues need to be how they will get married in accordance with the rules of their religions and how they will raise any children.

If Muslims on an Islamic website were not expressing very similar concerns about a Muslim man marrying a Catholic woman who is serious about the practice of her faith, I would be extremely surprised. It is not bigoted on their part to wonder out loud if their son is likely to convert to Christianity or might allow his children to be raised Catholic! These are reasonable concerns, not bigoted notions. It is exactly what our marriage vows say, what our applications for dispensation for disparity of cult say! Why would we find it bigoted when they fear that we mean what we teach? 🤷

Oh for Pete’s sake I never said that those were bigoted notions. The only notions that I said were bigoted were the idea that he A. is lying and plans to change everything once they are married, and B. is a kidnapper. Please stop making it sound like I’m minimizing a lot of very real familial concerns here. Just because I am standing up for the fiance does not mean that I endorse this idea. Like I said earlier, it’s a moderate approach to a touchy and sensitive issue.

No, I don’t think it fair to believe this fellow is deceitful or violent, any more than I think it fair to believe the bride has deceitful motives. I do think it entirely fair to predict trouble on the horizon when a faithful Muslim man marries a faithful Catholic woman, at least if they are remotely likely to have children. Anyone who sees no problem with that is terribly naïve. If you are only objecting to the more extreme predictions, that is entirely fair. If you are objecting to predictions of trouble and think they betray a lack of trust in the bride and groom’s maturity, I think that shows a lack of appreciation of the situation.

That’s interesting, because many of your earlier posts indicated that you believed that he was telling the bride a lot of things that he didn’t actually mean. That was my issue. And for the millionth time, I am not saying that this is not a problem, I’m saying that people need to cool their jets and look at this calmly and rationally.
 
The fact is, this marriage is going to happen. In the real world people do not get engaged and then call it all off because their extended family members don’t like it. There is nothing that can be done about the wedding, so going on and on about how bad it is really isn’t helpful to the OP.

Really all she can do is make it clear that she can only allow her son to participate if it is something that is in line with their values. Her husband can try to talk to the bride about how children will be raised, but there’s a good chance that might not go very far. Ideally, these conversations should have been had long before engagement. Ultimately, whoever tries to bring these issues up should also end the conversation with “And of course we love you no matter what and you and your fiance are always welcome to come to us for help, support, advice, or just someone to listen”. This is a huge, complex situation and the process of negotiation between the couple will be lifelong. The wedding is only the start of this.

Yes, the conflicting requirements are a big problem, but until the couple has some idea of what they’re doing with the help of their religious leaders, these questions cannot be answered.
 
The fact is, this marriage is going to happen. In the real world people do not get engaged and then call it all off because their extended family members don’t like it. There is nothing that can be done about the wedding, so going on and on about how bad it is really isn’t helpful to the OP.

Really all she can do is make it clear that she can only allow her son to participate if it is something that is in line with their values. Her husband can try to talk to the bride about how children will be raised, but there’s a good chance that might not go very far. Ideally, these conversations should have been had long before engagement. Ultimately, whoever tries to bring these issues up should also end the conversation with “And of course we love you no matter what and you and your fiance are always welcome to come to us for help, support, advice, or just someone to listen”. This is a huge, complex situation and the process of negotiation between the couple will be lifelong. The wedding is only the start of this.

Yes, the conflicting requirements are a big problem, but until the couple has some idea of what they’re doing with the help of their religious leaders, these questions cannot be answered.
Actually, when I called off my engagement, people came out of the woodwork who had cancelled theirs–after the dresses were purchased, after the reception venue was rented, and even after the invitations were mailed. People do call off engagements, more often than you think.

No one wants anyone to call of the wedding because the relatives don’t like it. The idea is to make certain the couple has really confronted the questions they are eventually going to have to answer. For instance, have they agreed on how they are going to raise the children? Have they told their respective religious leaders of their plans? It is deceitful to imply to one religious leader that you are going to raise your children Muslim and to another that you are going to raise them Catholic. That is not “huge” and “complex”. It is a fantasy based on a lie.

Having said that, I agree with you on this: If anyone tries to coerce this couple, they are encouraging a response that is stubborn, not one that is compliant. The couple will change their minds freely or else not at all. If they don’t feel they are being treated as the agents of decision in this situation, they will almost certainly assert their independence, even if it is against their better judgment. Great care and respect is called for.
 
Actually, when I called off my engagement, people came out of the woodwork who had cancelled theirs–after the dresses were purchased, after the reception venue was rented, and even after the invitations were mailed. People do call off engagements, more often than you think.

No one wants anyone to call of the wedding because the relatives don’t like it. The idea is to make certain the couple has really confronted the questions they are eventually going to have to answer. For instance, have they agreed on how they are going to raise the children? Have they told their respective religious leaders of their plans? It is deceitful to imply to one religious leader that you are going to raise your children Muslim and to another that you are going to raise them Catholic. That is not “huge” and “complex”. It is a fantasy based on a lie.

Having said that, I agree with you on this: If anyone tries to coerce this couple, they are encouraging a response that is stubborn, not one that is compliant. The couple will change their minds freely or else not at all. If they don’t feel they are being treated as the agents of decision in this situation, they will almost certainly assert their independence, even if it is against their better judgment. Great care and respect is called for.
I definitely understand called-off engagements, I called one off myself. But I didn’t do it because my Aunt brought it to my attention after several years of dating that my fiance and I had very deep religious differences. I would doubt that that’s why you called off yours either.

It doesn’t sound like there’s any reason to think that they have misrepresented anything to a religious leader, or that they intend to do so. The very first step has to be to meet with religious leaders. Then they can explain their arrangement to family if they are so inclined. By all means ask the couple how they plan to raise children, I’ve said over and over that it’s fine to bring that up. The only caveat I’ve had is if the bride says: “I’m sorry, but this is between us and we aren’t ready to discuss it with our families”. Then, you pretty much have to drop it. But don’t bring up the subject of kids with guns blazing, do it in a loving and concerned tone-and in the same way you would if the woman was marrying a Jew, Shinto, Pagan, etc. Once again, don’t make this an issue of “He’s a Muslim, and that’s bad/wrong/dangerous/evil/what have you”, but rather a “I love you and interfaith marriages bring a lot of challenges. Have you guys considered how you’re going to reconcile that when you have children?” and go from there. Right now, everything is speculation. They haven’t met with their leaders, and the OP and her family have no idea what the couple has talked about privately. You can only really prescribe a course of action once you know where the couple is now.
 
I think there’s some very real concerns here and I hope we stay focused on those. In my mind, the key concern for the OP is how to support her cousin’s marriage knowing that there is a difficulty going into it, and how to support her cousin (and fellow Catholic) in their shared faith.

I’d like to step past the rules orientation for a minute, even though it is important. When you have children your faith becomes important in another dimension as well - it’s not only a matter of your own faith tradition requiring initiation of the children into the faith, but an emotional and deeply personal connection as well.
“I want my kids to know the same morals I grew up with.”
“I want them to see the world as I see the world.”
“I want them to have comfort and certainty.”
“I want them to know Jesus Christ.”
“I want them to know the peace I found in Islam.” etc.

That element is hard to understand at the start of the marriage when betrothed couples’ first thoughts of religious differences come down to “which ceremony do we hold?”

The OP would do her cousin the best service by talking about how important faith is in the lives of her own children and how Mass is something celebrated as a family, and how important that shared faith is, and lead into the perspective that “Faith becomes much more important the longer you’re married and the older you get. And it takes more work as well. This is a conversation you need to have with your husband so that you know how to respect his faith and he knows how to respect yours, otherwise it will become an issue in the years to come.”

To give a personal example, if it’s welcome, my oldest daughter has had to witness us mourning a number of times in the past two years, during which she’s been able to understand enough to know that Mommy and Daddy are really hurting. We said goodbye to two grandparents, a cousin, two friends, and shared the pain of other friends as they survived deaths in the family, endured stroke, chronic illness, miscarriages and job losses. “Why can’t you talk to your friend Jenny anymore, Daddy? Why didn’t I get to meet Nana before she died? Why can’t RJ’s daddy talk anymore? Why are you too sick to play with me, Daddy?” Questions like that, I can only explain through the faith that Jesus Christ loves us beyond our understanding and walks with us through the pain that we so often feel in this world.

No doubt this cousin and her husband-to-be will grieve and have to explain that grief with the children. The same goes when the kids grow older and wonder about their own place in the world, or when they encounter difficulties and frustrations, broken hearts and failed dreams. Will the parents conflict in offering comfort and encouragement? Even more mundane questions - will we send the kids to Catholic grade school but Arabic classes on the weekends, and will they go to Mosque on Friday and Mass on Sunday - should be talked about. It all comes down to “Which of us will teach or raise the kids when we disagree on what to teach them, and how do we decide that?”

There are of course still the rules that were mentioned:
First off, I think the Muslim requirement that children be raised in the Islamic faith is universal. I do not meant that everyone does it, but that in official terms it is universally expected.

Not every Roman Catholic marries with the actual intention of raising their children Catholic, but everyone who marries in the Church must imply that this is their intention. If a dispensation for disparity of cult is obtained, both parties must attest that they know the Catholic party has this obligation.
And I think that these will be addressed adequately by the couple and the clergy. If they lie to the Imam or Priest, that is entirely upon their own heads; from my perspective it is also problematic if they both tell the truth - the husband tells his imam they will practice Islam in the home, the wife tells her priest they will raise the kids Catholic - and both sincerely mean it but don’t talk about how to reconcile that. Again, I think of my wife’s friend who, when she married, had a very similar superficial conversation of “We’ll raise them in both faiths”, went no deeper than that, and now she has two kids whom her husband forbids to attend Catholic schools or Catholic Mass, and insists that they are raised Muslim. This is not bad from a relationship perspective if the couple truly agrees to it (indeed, it’s possible the OP’s cousin will become Muslim … or that her husband becomes Catholic) but it’s a constant source of contention otherwise.

I’ll note this as a possibility, but also that it’s not unique to marriages with disparity of faith; any couple with one spouse having dual-citizenship could face such a situation.
Secondly, if I were going through a divorce and knew that flight to a particular country would guarantee that I would get custody of my children, I would be extremely tempted to go there.
More broadly - and this is a dynamic that the couple will have to figure out on their own - the question of “which spouse has more power and does that spouse leverage it unfairly” comes up. The example of “I can take my kids and flee to my home country and she has no recourse” is dramatic but not unheard-of. More likely is that if the husband controls the major power points - how the kids are raised, how money is spent, what beliefs are instructed at home - the wife will come to begrudge him and it’s not healthy for the marriage. Again, this is assuming too much, though I must note it is something I’ve seen in Muslim-Christian marriages.
 
I find this post extremely sad. To invoke the Tsarnaev brothers is so extreme.
I concur. Adolf Hitler was a vegetarian. So is my wife. Actually that astonishes me - I can’t think of any German vegetarian meals - we actually cook with an emphasis on Asian.

I think you’re approaching my concerns here, that this isn’t just about the wedding but about how they will be in the marriage:
Regardless, just because he would be uncomfortable with a Catholic ceremony does not in any way indicate that he is a hidden extremist who is a liar and a manipulator. Guess what-I am extremely uncomfortable attending a Catholic ceremony (though I do attend when they come up), much less having one… Ideally, these conversations should have been had long before engagement
Being an atheist, if your fiance insisted on having a Catholic wedding, would that be a deal-breaker? It’s perhaps telling that the OP’s cousin has not simply caved and said “a wedding is a wedding, let’s just do it in the mosque” but rather continues to look for a solution that both agree with. I think it shows she perhaps has real concerns about her fiance rejecting her faith out of hand, and if it goes beyond - as you said:
the desire to honor both families, both traditions, and both beliefs
then perhaps that conversation I’ve urged above is already occurring.
 
Does anyone know what the Diocese ruled on this Interfaith Marriage? Was dispensation obtained? If she were marrying him in a Muslim religious ceremony, the tribunal would turn them down, according to canon law dictates. She would be better off marrying him in civil court first.

I am curious to know the outcome of the diocese as I know someone in a similar situation. However, if you access the Brandeis University website. The Rev. Walter Cuenin, who has a doctorate in Theology from the Gregorian University in Rome, has a very positive take on new canon law dictates, and hasn’t been defrocked as he is still the Catholic Chaplain at the University. Here is a link to copy and paste for those interested in his perspective on Interfaith Marriage:
interfaithfamily.com/life_cycle/weddings/A_Catholic_Priests_Perspective_on_Interfaith_Marriage.shtml
 
Does anyone know what the Diocese ruled on this Interfaith Marriage? Was dispensation obtained? If she were marrying him in a Muslim religious ceremony, the tribunal would turn them down, according to canon law dictates. She would be better off marrying him in civil court first.

I am curious to know the outcome of the diocese as I know someone in a similar situation. However, if you access the Brandeis University website. The Rev. Walter Cuenin, who has a doctorate in Theology from the Gregorian University in Rome, has a very positive take on new canon law dictates, and hasn’t been defrocked as he is still the Catholic Chaplain at the University. Here is a link to copy and paste for those interested in his perspective on Interfaith Marriage:
interfaithfamily.com/life_cycle/weddings/A_Catholic_Priests_Perspective_on_Interfaith_Marriage.shtml
They met with a priest from the diocese who has done Catholic/Muslim marriage preparation before, as well as a representative from the Muslim community (not sure of his exact title). The two “reps” have actually worked together on Catholic/Muslim marriages in the past, so that does a lot as far as reassuring me that everything will be done in a licit way.

We have a date for the wedding, but I am not sure at this point if there are going to be two ceremonies or what. My understanding is still that this would not be advisable, but if they are being open with everybody and everyone says no problem, then I’m not going to raise a big fuss if the diocese has approved everything.

The new problem is that my brother just got engaged (which by itself is lovely) but is considering getting married that same month…yikes. :eek:
 
Thanks for responding. It is very much appreciated. And good luck with both weddings! Would love to hear how the diocese worked out a solution (very rare with Muslim Marriage) rather than creating obstacles and killing the concept of two good people falling in love and being forced to marry illicitly because both religions stubbornly claim the corner on Salvation. I always believed that God loves everyone equally, with a little extra for sinners!!! Maybe the Jesuits were ahead of the game…😉
 
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