H
Hilario
Guest
Tradition is so very important in preserving deposits of faith in a Church. Actually Protestant do have their own tradition as well of course, this tradition is to protect their own teaching consequently mould with their interpretation on the scripture and hand it over to next generation infallible as they could. Just like with some other denomination, that from the doctrinal divergences throughout history. The reason what Protestant didn’t include their traditional spirit to be one of the basis of their divine rule of faith is that, they cannot connect their tradition to the apostles feet but instead from what Luther’s sandals lays their final assert on the matter obviously something like a rebellious history, right up to now, against the papacy. So to say ‘Scripture Alone’ was left alone.
As the Protestant insists that full persuasion of the infallible truth and divine authority thereof is from the inward work of the Holy Spirit, bearing witness by and with the word in their hearts. This is a clear enunciation of the principle that the judgment of each individual, moved by the assistance of the Holy Spirit, is the proximate living rule of faith. But apart from its solvent effect upon any true view of the Church, it is easy to see that such a rule could never serve as an infallible interpreter of the inanimate rule, namely, the Bible. For where does the Bible ever testify to the inspiration of certain books? And what limits does it assign to the canon?
As the Protestant insists that full persuasion of the infallible truth and divine authority thereof is from the inward work of the Holy Spirit, bearing witness by and with the word in their hearts. This is a clear enunciation of the principle that the judgment of each individual, moved by the assistance of the Holy Spirit, is the proximate living rule of faith. But apart from its solvent effect upon any true view of the Church, it is easy to see that such a rule could never serve as an infallible interpreter of the inanimate rule, namely, the Bible. For where does the Bible ever testify to the inspiration of certain books? And what limits does it assign to the canon?