Immemorial Mass subject to innumerable abuses as Trent attests

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**Session xxii of Trent - **

Decree Concerning The Things To Be Observed And Avoided In The Celebration Of Mass

What great care is to be taken that the holy sacrifice of the mass be celebrated with all religious devotion and reverence, each one may easily conceive who considers that in the sacred writings he is called accursed who does the work of God negligently.[30] And since we must confess that no other work can be performed by the faithful that is so holy and divine as this awe-inspiring mystery, wherein that life-giving victim by which we are reconciled to the Father is daily immolated on the altar by priests, it is also sufficiently clear that all effort and attention must be directed to the end that it be performed with the greatest possible interior cleanness and purity of heart and exterior evidence of devotion and piety.[31] Therefore, since either through the depravity of the times or through the indifference and corruption of men many things seem already to have crept in that are foreign to the dignity of so great a sacrifice, in order that the honor and worship due to it may for the glory of God and the edification of the faithful be restored, **the holy council decrees that the local ordinaries shall be zealously concerned and be bound to prohibit and abolish all those things which either covetousness, which is a serving of idols,[32] or irreverence, which can scarcely be separated from ungodliness, or superstition, a false imitation of true piety, have introduced.
**
And that many things may be summed up in a few, they shall in the first place, as regards avarice, absolutely forbid conditions of compensations of whatever kind, bargains, and whatever is given for the celebration of new masses; also those importunate and unbecoming demands, rather than requests, for alms and other things of this kind which border on simoniacal taint or certainly savor of filthy lucre.

In the second place, that irreverence may be avoided, each in his own diocese shall forbid that any wandering or unknown priest be permitted to celebrate mass.

(part two to follow)
 
Furthermore, they shall permit no one who is publicly and notoriously wicked either to minister at the altar or to be present at the sacred services; nor suffer the holy sacrifice to be celebrated by any seculars and regulars whatsoever in private houses or entirely outside the church and the oratories dedicated solely to divine worship and to be designated and visited by the same ordinaries;[33] or unless those present have first shown by their outward disposition and appearance that they are there not in body only but also in mind and devout affection of heart. **They shall also banish from the churches all such music which, whether by the organ or in the singing, contains things that are lascivious or impure; likewise all worldly conduct, vain and profane conversations, wandering around, noise and clamor, so that the house of God may be seen to be and may be truly called a house of prayer.[34]
**
Finally, that no room may be given to superstition, they shall by ordinance and prescribed penalties provide that priests do not celebrate at other than proper hours; or make use of rites or ceremonies and prayers in the celebration of masses other than those that have been approved by the Church and have been received through frequent and praiseworthy usage. They shall completely banish from the Church the practice of any fixed number of masses and candles, which has its origin in superstitious worship rather than in true religion; and they shall instruct the people as to what the very precious and heavenly fruit of this most holy sacrifice is and whence especially it is derived. They shall also admonish their people to go frequently to their own parish churches, at least on Sundays and the greater feast days.[35] All these things, therefore, which have been summarily enumerated, are in such wise set before all local ordinaries, that by the authority given them by this holy council, and also as delegates of the Apostolic See, they may prohibit, command, reform and establish not only the things aforesaid but also whatsoever else shall seem to them to be connected therewith; and they may by ecclesiastical censures and other penalties, which in their judgment they may impose, compel the faithful to observe them inviolately; any privileges, exemptions, appeals and customs to the contrary notwithstanding.

(end of quote)

plus ça change, plus c’est la même chose
 
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