C
catharina
Guest
Thank you - and far be it from me to disagree with the Catechism.I think it could be said that peace is an element of happiness but while perfect happiness is not achievable outside of the beatific vision, peace in the midst of life’s storms is a great blessing which our faith affords us. But in any case it might be relevant here to point out that happiness is Gods’ ultimate goal for us and His gospel exhorts us to taste it here as well. The less attached we are to worldly things and the more childlike our approach to God- the more we are turned towards Him in general- the greater our happiness will be. The words “beatitude” and “beatific” are both defined, in part, by happiness. The Church acknowledges and addresses mans’ God-instilled desire for this in her catechism:
**II. THE DESIRE FOR HAPPINESS
1718 The Beatitudes respond to the natural desire for happiness. This desire is of divine origin: God has placed it in the human heart in order to draw man to the One who alone can fulfill it:
We all want to live happily; in the whole human race there is no one who does not assent to this proposition, even before it is fully articulated.13
How is it, then, that I seek you, Lord? Since in seeking you, my God, I seek a happy life, let me seek you so that my soul may live, for my body draws life from my soul and my soul draws life from you.14
God alone satisfies.15
1719 The Beatitudes reveal the goal of human existence, the ultimate end of human acts: God calls us to his own beatitude. This vocation is addressed to each individual personally, but also to the Church as a whole, the new people made up of those who have accepted the promise and live from it in faith.
2548 Desire for true happiness frees man from his immoderate attachment to the goods of this world so that he can find his fulfillment in the vision and beatitude of God. "The promise [of seeing God] surpasses all beatitude. . . . In Scripture, to see is to possess. . . . Whoever sees God has obtained all the goods of which he can conceive."344
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My own generation has been raised with the notion of the Beatitudes as “Blessed are the … .” although the separate translation of “Happy are the …” is in place too.
Again, I’m reaching way back into the Baltimore Catechism of the 1940s and the teaching that we are to “know, love and serve God in this world and to be happy with Him in heaven.” My reaction to the notion of Americans’ legal rights to pursue happiness is likely over-reactive. Saying that, I’m also called to say that too many, especially in this country, seem willing to equate happiness with having their own desires fulfilled and their comfort assured. My generation was raised to expect sacrifice as a way of life and the pursuit of sanctity as a common goal. So I’m probably incapable of understanding any insistence of having prayers answered according to my will. Hope that makes some sense to you.
Again, a big thank you for adding to my understanding.