I read Matt Nelson’s article ‘St Anselm’s God’ with interest and care, but not complete understanding. It reminded me of St J H Newman’s ‘Tamworth Reading Room’.
To most men argument makes the point in hand only more doubtful, and considerably less impressive. After all, man is not a reasoning animal; he is a seeing, feeling, contemplating, acting animal. He is influenced by what is direct and precise …
Life is not long enough for a religion of inferences; we shall never have done beginning, if we determine to begin with proof. … I would rather be bound to defend the reasonableness of assuming that Christianity is true, than to demonstrate a moral governance from the physical world. Life is for action. If we insist on proofs for everything, we shall never come to action: to act you must assume, and that assumption is faith.
When I think of Anselm I think of; “For I do not seek to understand in order that I may believe, but I believe in order to understand.
I also think of what my good friend Prof Wikipedia who quotes Anselm Fides quaerens intellectum (faith seeking understanding)
However reading Matt’s article encouraged me, as I was very upset and perturbed at being suspended from CAF, without warning or satisfactory explanation, after years of participating and financially supporting it. When suspended I could not, without great difficulty, contact CAF for satisfactory explanations. Was it the woke environment of the present or lack of understanding of European Catholic thought that led to my suspension? However, support, especially from one contributor, whom I admire greatly recommended I put the insult behind me and continue in CAF, as he himself was suspended.
But now I find it hard to be open and honest in my posts knowing I face suspension, I feel that in this age of great polarization in the Church some may complain and have me suspended again, because I differ from them.
In necessariis unitas, in dubiis libertas, in omnibus caritas (in certain things unity; in doubtful things liberty; in all things charity).
To most men argument makes the point in hand only more doubtful, and considerably less impressive. After all, man is not a reasoning animal; he is a seeing, feeling, contemplating, acting animal. He is influenced by what is direct and precise …
Life is not long enough for a religion of inferences; we shall never have done beginning, if we determine to begin with proof. … I would rather be bound to defend the reasonableness of assuming that Christianity is true, than to demonstrate a moral governance from the physical world. Life is for action. If we insist on proofs for everything, we shall never come to action: to act you must assume, and that assumption is faith.
When I think of Anselm I think of; “For I do not seek to understand in order that I may believe, but I believe in order to understand.
I also think of what my good friend Prof Wikipedia who quotes Anselm Fides quaerens intellectum (faith seeking understanding)
However reading Matt’s article encouraged me, as I was very upset and perturbed at being suspended from CAF, without warning or satisfactory explanation, after years of participating and financially supporting it. When suspended I could not, without great difficulty, contact CAF for satisfactory explanations. Was it the woke environment of the present or lack of understanding of European Catholic thought that led to my suspension? However, support, especially from one contributor, whom I admire greatly recommended I put the insult behind me and continue in CAF, as he himself was suspended.
But now I find it hard to be open and honest in my posts knowing I face suspension, I feel that in this age of great polarization in the Church some may complain and have me suspended again, because I differ from them.
In necessariis unitas, in dubiis libertas, in omnibus caritas (in certain things unity; in doubtful things liberty; in all things charity).