The take on this question according to Augustine and Aquinas:
On the contrary,
Augustine says (De Symbolo iii): “The whole Son is with the Father, the whole Son in heaven, on earth, in the Virgin’s womb, on the Cross, in hell, in paradise, into which He brought the robber.”
Aquinas
I answer that, It is evident from what was said in I, 31, 2, ad 4, the masculine gender is referred to the hypostasis or person, while the neuter belongs to the nature. Now in the death of Christ, although the soul was separated from the body, yet neither was separated from the Person of the Son of God, as stated above (50, 2). Consequently, it must be affirmed that during the three days of Christ’s death the whole Christ was in the tomb, because the whole Person was there through the body united with Him, and likewise He was entirely in hell, because the whole Person of Christ was there by reason of the soul united with Him, and the whole Christ was then everywhere by reason of the Divine Nature.
Reply to Objection 1. The body which was then in the grave is not a part of the uncreated Person, but of the assumed nature. Consequently, the fact of Christ’s body not being in hell does not prevent the whole Christ from being there: but proves that not everything appertaining to human nature was there.
Reply to Objection 2. The whole human nature is made up of the united soul and body; not so the Divine Person. Consequently when death severed the union of the soul with the body, the whole Christ remained, but His whole human nature did not remain.
For the whole argument:
newadvent.org/summa/4052.htm