R
Reformed_Rob
Guest
Awfulthings, Regarding your buddy Tim,Concerning Papal Infallibility:
- Let me start with what I consider to the strongest statement against papal infallibilty by none other than Pope John XXII (1324 A.D.) a. He called the doctrine of “papal infallibility” the “work of the
devil.” See: Bull "Qui Quorundam” That one statement alone, spoken by a pope, supposedly ex cathedra, should once for all disprove papal infallibility. It cannot simultaneously be true and papal infallibility be true. Logically, it would break all the laws of logic and common sense. It is also a direct contradiction of Pope Pius IX who, at Vatican I, said that anyone deny papal infallibility was lost and doomed to hell. Earlier, Pope Adrian VI (1523) said a similar thing: “It is beyond question that he (pope) can err even in matters touching the faith.”
I know Dave and others addressed this, but let me say that this particular topic regarding Franciscan poverty is VERY complicated. I read several encyclicals, constitutions, and such regarding this topic. Some are short, a couple are very long. A comprehensive (I guess) list regarding this topic is here.
Now, I’m not Catholic, but I have to say 2 things in regards to this particular apologetical argument:
- The writings of the Popes in these documents themselves do not “disprove” Papal Infallibility.
- I can understand how, a cursory overview can make a few quotes look like there is some strength to the anti-Catholic argument.
If you take the documents in chronological order, you’ll see that “in the beginning” of this train of documents, Pope Nicholas III, said in his year 1279 “Exiit Qui Seminat” par. 26:
But if anything pertaining to some ambiguity in these matters would come forth, let it be submitted to the summit of the aforesaid Apostolic See, so that by Apostolic authority itself there may be manifested in regard to it the intention of him to whom alone it has been conceded in these matters to establish statutes and to clarify those things which have been established.
Now, in Quia Quorandum (1324), Pope John XXII himself quotes this very statement, in section 9, par. 3:
In his declaration that predecessor (Nicholas III) of ours also added that the explanation and ordering of them and of those things he had explained belonging to the Apostolic See, saying "If in these matters any doubt should arise… let it be brought… (etc.) But these assertors assert the opposite of this.
**Besides, it is clear that what they assert is false.
**
Truly, I made notes in several places of my printout of this particular document, Quia Quorandum, that Pope John 22 was a “heavyweight” when it came to intellectual matters. If you want to understand the intricacies of what was being discussed, at least read Quia Quorandum. Basically, the issue is whether or not you can own consumable objects, or if you can own the use of consumables and nonsumables. It’s very technical and I don’t pretend to understand all of the intricacies. Most of us won’t, unless we’re Supreme Court level people.
Can I give you another teaser?? Read my next post here.