Take a look at this from St. Thomas Aquinas’s
Summa Theologica (Prima Pars, Q. 93, A. 9).
Hello, Geremia:
Very interesting indeed! I consider myself a Thomist, but, somehow, I missed this years ago. I found this, referring to Man made in God’s "image:
Reply to Objection 2. The First-Born of creatures is the perfect Image of God, reflecting perfectly that of which He is the Image, and so He is said to be the “Image,” and never “to the image.” But man is said to be both “image” by reason of the likeness; and “to the image” by reason of the imperfect likeness. And since the perfect likeness to God cannot be except in an identical nature, the Image of God exists in His first-born Son; as the image of the king is in his son, who is of the same nature as himself: whereas it exists in man as in an alien nature, as the image of the king is in a silver coin, as Augustine says explains in De decem Chordis (Serm. ix, al, xcvi, De Tempore). -
New Advent Summa
This would seem to say that, rendered as Jesus Christ, we are the (perfect)
likeness of God, but, of an alien nature and as distinct as a real king is from a coin with his image impressed upon it… And, we are not an exact duplicate being distinct, as one egg is not a duplicate of another egg. They are both completely separate, but in imperfect likeness to each other.
In other words, we would have all of the essences of a
likeness of God, including eternal soul, reason, stature, looks, etc. - if I am understanding St. Thomas’ argument correctly, but not as a copy.
God bless,
JD