Inter-sexed Children

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Dear PilgrimToChrist,
A debate does not have to end in attacking a child, I guess you simply do not understand that. Attacking me and calling me evil, you know that really does hurt my feelings. People like making me sad, because they feel they have a right to judge me. But, key word, girl = child. Hurting a child is far worse than hurting an adult. I do believe that 18 is still a child for I am under the age of 25. That’s the true evil, hurting a child when all she is trying to do is help to educate others about intersex conditions.
Sincerely,
Maria

P.S. Is it evil to raise money for charity? Is it evil to help the dying or the starving? Since I am such an evil person committing such an evil sin, then everything I do must be evil.
 
That is interesting, because then that’s a question of physically having testes and not of the psychological state of self-mutilation, which is what is concerned in the canon I quoted.

Here is a historical reference, as eunuchs were more common back then:

I don’t have time to look for at it right now (heading off to Ascension Thursday Mass…) but there was a question of the marriage of those castrated or sterilized by the Nazis. Since they were not responsible for their condition, they were deemed allowed to marry. But that is quite different from elective castration, such as in the case of transsexuals or Origen…
Well, I suspect that Rome would grant the dispensation in the particular case of medical necessity. I suspect it is just one of those things that is done to make sure that everyone involves understands the gravity of the situation.


Bill
 
The evidence is that transsexuality does too.
The problem with transsexualism is that it is subjective. Intersex disorders / DSDs are objective. The biggest problem with brain studies in this area, from LeVay to the more recent BSTc studies is that they rely on autopsies and living subjects are still entirely subjectively determined. A hundred anecdotal cases of abnormal brains in transsexuals does not tell you whether the hundred and first person is transsexual or not, it’s a self-designation. A GID diagnosis is almost entirely a formality, psychological diagnoses simply determine whether contraindicative conditions are present. But only gender-disturbed people check themselves into gender clinics. As a scientist, I am sure you notice the problem with the selection bias there.
Where the HBS crowd have it right is to say that there is an anatomical cause for transsexuality. Where they have it wrong is when they say that there’s a strict binary, male brains and female brains. In fact, the brain is a complex structure, with each part conforming to a masculine or feminine stereotype to a greater or lesser degree.
Except male and female are a binary. Men can be more or less masculine, women can be more or less feminine, there are a number of factors, biological determinism is only one. But an effeminate male is still a male, a masculine female is still a female. A male who believes himself to be, as the cliched phrase goes, “a woman trapped in the body of a man” is still a male. There are male and female people with physiological abnormalities and ones with psychological abnormalities.

The issue can only be, “When it is licit for a man to live as a woman, or a woman as a man?” We know that there must be at least some cases in which it is licit because there are a few examples of female saints in the early Church, including among the Desert Fathers (and many in pious legend), who lived secretly as men, becoming monks instead of nuns as a form of self-denial and abasement. So cross-gender living is not an intrinsic evil, but neither can it be said to be something entirely licit, but something allowable to achieve a proportionate good or avoid a proportionate evil (e.g. women passing as men to avoid sexual assault).

When we are treating the issue of transsexuality, what we are discussing is a psychological issue with whatever genesis. You discussed possible brain abnormalities in cases of transsexuals, but this is not contrary to the conception of transsexuality as a psychological delusion. Schizophrenia also has a neurological basis but the delusions of schizophrenics and those of transsexuals do not reflect reality. Reality is objective, not subjective. Gender is not, as modernist and post-modernists would like, a mutable psychological or social designation but one which is rooted in objective reality

Self-mutilation is an evil and the drugs and surgeries which transsexual use to effect their social gender transition are a form of self-mutilation. But mutilation is not an intrinsic evil, as there can be reasons it must be performed. I watched one of those survival stories on TV several years ago where a man’s foot got stuck between some rocks in the desert and he waited two days and was dying so he did the unthinkable and cut off his own foot with a pocket knife to save his life. If the transsexual is at a high risk of suicide, it may be licit to give them what they want, if other treatment proves ineffective. Ideally, however, the transsexual would offer up their suffering as their own personal cross with minimal or no self-mutilation to alleviate their sufferings.
 
Except male and female are a binary. Men can be more or less masculine, women can be more or less feminine, there are a number of factors, biological determinism is only one.
And a child with mosaic 46xx/46xy/47xxy and cloacal extrophy is?

Every person ever examined who has presented as Transsexual has had this anomalous neuroanatomy. Every person who has not presented as Transsexual has not had it - even if they’ve been on hormones as part of cancer treatment.

Now this may not be universal. But the evidence is now rather strong for humans, and incontrivertible in animals. I can think of no other medical condition with as much evidence that has not been accepted as proven - and quite a few with less.

As for Intersex disorders being objective - in some cases, the difference between someone being regarded as intersexed or not is the difference of a millimetre. And in other cases, whether they are IS or not depends on the medical jurisdiction. By one definition - that of Fausto-Sterling in “Sexing the body” - 1.7% of the population is intersexed. By another - Sax - it’s less than 0.02%
This definition is of course more clinically focussed than the definition employed by Fausto-Sterling. Using her definition of intersex as “any deviation from the Platonic ideal” (Blackless et al., 2000, p. 161), she lists all the following conditions as intersex, and she provides the following estimates of incidence for each condition (number of births per 100 live births): (a) late-onset congenital adrenal hyperplasia (LOCAH), 1.5/100; (b) Klinefelter (XXY), 0.0922/100; (c) other non-XX, non-XY, excluding Turner and Klinefelter, 0.0639/100; (d) Turner syndrome (XO), 0.0369/100; (e) vaginal agenesis, 0.0169/100; (f) classic congenital adrenal hyperplasia, 0.00779/10; (g) complete androgen insensitivity, 0.0076/100; (h) true hermaphrodites, 0.0012/100; (i) idiopathic, 0.0009/100; and (j) partial androgen insensitivity, 0.00076/100. The chief problem with this list is that the five most common conditions listed are not intersex conditions.
– How common is intersex? A response to Anne Fausto-Sterling Journal of Sex Research, August, 2002 by Leonard Sax

Says he. Most differ on that. In fact in some legal jurisdictions, some of the conditions he defines as Intersexed are not so; and some of the ones he doesn’t, are. One common definition requires a chromosomal abnormality.

PilgrimToChrist - if there is a strict binary - please give me a universal definition that applies in all cases. For example, my friend Petra, who fathered a child, but when she had her SRS a partly re-absorbed foetus was found in her womb, through auto-fertilisation. She’d been diagnosed as a male with GID of course.

Or my friend Chloe, with 46XXY chromosomes, born looking male, but after a bout of anapheleptic shock that nearly killed her, the FOX2 and SOX9 genes were activated/decativated (we think), and she feminised. She too was also (mis)diagnosed with GID.

Or another woman I know - a nurse in Vietnam, who had extensive burns when the helo she was in was shot down. She masculinised, the same FOX2/SOX9 anomaly in reverse (we think). 47XXY, born looking female. her gender identity was always female though, so this was most distressing for her.

Or my friend Sophia - who was given (botched) surgery to make her more male as an infant - she has 5ARD - plus hormones despite her wishes until her age of majority, when she did all she could do to reverse the damage. 5ARD caused almost no natural masculinisation in her, the effects vary.

What about the Guevedoces? The Turnim men? That cluster of 17BHDD cases in Gaza? Heck, what about me?

I identify as female. Psychologically, I’m indistinguishable from a classic case of Transsexuality. Medically, it was decided by a panel of experts that the diagnosis of “severely androgenised non-pregnant woman” was the most appropriate one in my case.

I don’t want to be IS. I wish I were not. But I’m a scientist, and I can’t engage in self-deception strong enough to deny facts.

To say that everyone is either male or female is a good approximation. Only slightly better than to say everyone is large - hence tall and thickset - or small - hence short and thin - though. Or to decide sex based on nothing but height, as “men are taller than women”. Which they are, by and large.
 
My understanding is that the Church currently determines “true sex” by the presence or absence of a Y chromosome…
*‘PATIENTS: A 46,XY mother who developed as a normal woman underwent spontaneous puberty, reached menarche, menstruated regularly, experienced two unassisted pregnancies, and gave birth to a 46,XY daughter with complete gonadal dysgenesis.’ *
J Clin Endocrinol Metab. 2008 Jan;93(1):182-9.

I would be fascinated to find out how the church explains to this child that her mother’s “true sex” is actually male - and that hers is too.

And that her parents are thus homosexual.

If the Church continues to assert the dogma of the Theology of the Body, and that there is a sharp and divinely-ordained division between male and female, it will end up looking as foolish as it did in asserting the dogma of geocentricism. Adding epicycle upon epicycle.
 
Dear PilgrimToChrist,
A debate does not have to end in attacking a child, I guess you simply do not understand that. Attacking me and calling me evil, you know that really does hurt my feelings.
I think you misunderstood what I said and I am sorry that you felt hurt by it. I did not say that you were an evil person. People are not evil, only acts (including thoughts) can be evil. Evil is also not the same as sin but an evil act constitutes the matter component of sin.

Man acts based on a perceived good. Man can actually not will something which seems bad to him. He always perceives some good. Eve listened to the serpent and decided that it seemed like a good idea, a greater good than listening to God ~ she was tragically wrong. No one would bite into an apple which was all shriveled and rotten, but sometimes people bite into an apple that looks good on the outside only to find it is rotten on the inside.

It is never licit to do evil that good may result (Rom. 3:8). St. Catherine of Siena elaborates:

St. Catherine of Siena said:
f one single sin were committed to save the whole world from Hell, or to obtain one great virtue, the motive would not be a rightly ordered or discreet love, but rather indiscreet, for it is not lawful to perform even one act of great virtue and profit to others, by means of the guilt of sin.

However,
it is licit to commit an objectively evil act which is not intrinsically evil, in order to avoid a greater evil. For instance, if I am in the army, it is intrinsically evil to kill random civilians but it is an acceptable evil to kill an enemy combatant in order to avoid the greater evil of having them kill you and your comrades (and, in extremis, overtake your country).

Pope Paul VI uses the discusses contraception, which is an intrinsic evil and never lawful:
Pope Paul VI:
Neither is it valid to argue, as a justification for sexual intercourse which is deliberately contraceptive, that a lesser evil is to be preferred to a greater one, or that such intercourse would merge with procreative acts of past and future to form a single entity, and so be qualified by exactly the same moral goodness as these. Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it
– in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general. Consequently, it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong.

The intent of contraception is to be able to gain the physical pleasures from sex without the reproductive part. Since reproduction is a fundamental part of the sexual act, this is contrary to the moral order. Furthermore, because of the way it works, it also hampers or eliminates the unitive part because one or both spouses refuses to give themselves fully to the other.

But what is the intent of transsexual transition? Is it to commit sexual acts, which would then be nominally heterosexual but fundamentally still homosexual? If it is, that is contrary to the moral order since homosexual acts are intrinsically evil and cannot be committed. Is it to engage in autoerotic activities, known as “autogynephilia” (males attracted to the idea of themselves as female)? That is intrinsically evil.

It was rather common for women in the Middle Ages to dress as men while traveling, especially if they were traveling alone or with only women (think “Twelfth Night”). This was licit, and was a contentious point in the trial of St. Jeanne d’Arc and her subsequent post-mortem exoneration. Another proportionate grave reason may be to avoid the debilitating depression, self-injury and suicidal tendencies which are associated with gender dysphoria.

Furthermore, the individual’s culpability may be lessened or eliminated because of the mental state of someone with transsexualism (GID). That means that if transition is an intrinsic evil, without full control over the will, it may be not constitute a mortal sin but only a venial sin or even a simple imperfection.

I understand that you are young and moral theology is not your strong point. I am not a priest, I am not a theologian, I am not a canon lawyer, I am just a 25 year old girl on the Internet trying to postulate the moral status of transsexual transition in lieu of a definitive Magisterial teaching on the matter. I am sorry that you were confused and upset by my post, that was not my intention. I would hope that you would go back and read it and understand what I am trying to say. This is not entirely hypothetical, I have watched someone I loved very much suffer from gender dysphoria and go through the transition process and how much it did help so I am wary of saying that it is always evil and sinful. Although the perfect thing to do would be to offer suffering up without transition, it may be licit to mitigate that suffering with cross-gender living and even hormonal and surgical modifications, if necessary.
 
And a child with mosaic 46xx/46xy/47xxy and cloacal extrophy is?
What does the cloacal exstrophy have to do with anything? Anyway, if the presence of a Y chromosome determines a person as male, then having a chromosomal mosaic is irrelevant.
Every person ever examined who has presented as Transsexual has had this anomalous neuroanatomy. Every person who has not presented as Transsexual has not had it - even if they’ve been on hormones as part of cancer treatment.
And how many people are included in “every person ever examined”? You are a scientist, (albeit CS) n=?

But my statement still stands, even if you autopsied a hundred transsexuals, you cannot tell if another person who identifies as transsexual has that same brain structure without slicing their head open and dissecting their brain. Even if we did have the technology to examine the brain without physical dissection, would you automatically tell someone with that brain structure that they needed to transition and refuse those who did not? Your biological determinism reduces ad absurdum.
By one definition - that of Fausto-Sterling in “Sexing the body” - 1.7% of the population is intersexed.
I doubt I am the only one here who is dubious of Anne Fausto-Sterling’s idea of a continuum between male and female (she said, IIRC, the “five” in her classic essay were only representative of points along a continuum) even from a secular perspective. Her point is to exploit intersexed people to deconstruct gender as subjective.
Heck, what about me?
I identify as female. Psychologically, I’m indistinguishable from a classic case of Transsexuality. Medically, it was decided by a panel of experts that the diagnosis of “severely androgenised non-pregnant woman” was the most appropriate one in my case.
I don’t want to be IS. I wish I were not. But I’m a scientist, and I can’t engage in self-deception strong enough to deny facts.
I would comment on “self-deception” but you may realize that this is not the first time we have sparred, though not in this context.
To say that everyone is either male or female is a good approximation. Only slightly better than to say everyone is large - hence tall and thickset - or small - hence short and thin - though. Or to decide sex based on nothing but height, as “men are taller than women”. Which they are, by and large.
There are, in objective reality, two sexes. There exist certain physiological disorders within these two sexes. There also exist certain psychological disorders within these two sexes. Neither disrupts the objective existence of the two sexes. You confuse the subjective judgment of indicators with the objective underlying reality. If I see someone in the distance walking down the street, I may notice their height, their hair length, the way they walk, etc. and as they get closer, I may revise my original hypothesis as to whether the individual was male or female based on new evidence. But the underlying reality remains the same, which is what Judith Butler and other post-modernists blur over. Regardless of an individual’s physiology or gender identity or gender presentation, their status as male or female remains the same.
 
But what is the intent of transsexual transition? Is it to commit sexual acts, which would then be nominally heterosexual but fundamentally still homosexual?
No
Is it to engage in autoerotic activities, known as “autogynephilia” (males attracted to the idea of themselves as female)?
Not that either.

AGP theory has been comprehensively exploded.
See Autogynephilia in women Moser C, Journal of Homosexuality, Volume 56, Issue 5 July 2009 , pages 539 - 547

You see, someone (finally!) did some experimentation using the proper controls - cissexual women compared with transsexual ones. And found no difference between them. What had been interpreted as a pathology in transsexual women was just normal for women in general. In order for it to be seen as abnormal psychology, you had to make the assumption that transsexual women were actually men - but that’s the thing we’re supposed to be testing for!

Lawrence has objected to the results, saying that there must have been some subtle, and indefinable difference between the tests, though she’s unable to say exactly what this difference is.

AGP theory is the purest phlogiston. The other piece of evidence that it’s based on, tests of genital blood pressure etc also used a flawed control. They compared trans women with surgically reconstructed genitalia with cissexual women who had had no genital reconstruction - and found a difference they attributed to AGP. When they used cissexual women who had had genital reconstruction due to cancer treatment as controls, they got identical results to those of trans women.

AGP theory is still being taught, but the word is starting to get out.
I am just a 25 year old girl on the Internet trying to postulate the moral status of transsexual transition in lieu of a definitive Magisterial teaching on the matter.
How do you know? That you’re a girl, I mean? 25 is a bit late for a natural apparent sex change from 5ARD, but not too late for 17BHDD. If your body started to masculinise, would you accept someone else telling you that you were delusional, you had to be a gay male or an autoerotic male with the delusion that he was female caused by a formerly female appearance? Or would you insist on your innate femininity, despite appearances, be they natural or caused by man-made intervention? Suppose you checked your medical records, and found that you were born intersexed, and were surgically assigned female shortly after birth but were actually “really male” according to Church teaching? That’s even more likely - about 1 in 5,000 rather than 1 in 100,000.

Such things happen.

Thank you for an excellent post by the way exposing the moral questions involved. Really good, from my limited knowledge of the subject, you covered all the bases. You just made certain assumptions that aren’t supported by the evidence. Assumptions that many psychiatrists with little or no training in biology often make.

Harry Benjamin, back in 1966, wrote:
Many psychologists, particularly analysts, have little biological background and training. Some seem actually contemptuous of biological facts and persistently overstate psychological data, so much so that a distorted, one-sided picture of the problem under consideration results.
Psychiatrists with biological orientation strongly disagree and even decry the exclusive psychoanalytic interpretations. But their voice is heard too rarely.
 
What does the cloacal exstrophy have to do with anything? Anyway, if the presence of a Y chromosome determines a person as male, then having a chromosomal mosaic is irrelevant.
But depending on which part of the body you test, a Y chromosome may or may not be present.

Furthermore, all women pregnant with male children have some Y chromosomes detectable in their blood due to foetal blood crossover. Women who have had bone marrow transplants from male donors have nothing but 46,XY chromosomes in their blood.

Cloacal extrophy means that there’s neither internal nor external genitalia to give us a clue, in the presence of chromosomal ambiguity.
And how many people are included in “every person ever examined”? You are a scientist, (albeit CS) n=?
Autopsies n=~40 AFAICR. MRI scans, n=~2800 in aggregate from multiple experiments in several continents.

Albeit CS? You cut me to the quick! The truth always hurts… ::blackeye:
But my statement still stands, even if you autopsied a hundred transsexuals, you cannot tell if another person who identifies as transsexual has that same brain structure without slicing their head open and dissecting their brain.
Yes, that makes this technique less than useful as a diagnostic tool. MRI scans are less certain than examining individual cell types in each neural structure, but that has to do.
Even if we did have the technology to examine the brain without physical dissection, would you automatically tell someone with that brain structure that they needed to transition and refuse those who did not?
I’m not in the business of arrogantly commanding anyone to do anything. There’s been too much of that.

My initial reaction would be to check the equipment. Then check to see if there was something I’d missed, whether and to what degree the theory was wrong. Then to raise a red flag regarding this person’s transition, not to prevent it, but to double and triple check such an anomaly. And if there was such a neurological anomaly, but no desire to transition(assuming no other difficulties with family etc), to report that the theory was deeply flawed, and more work needed doing on it. To put it bluntly, “Back to the old drawing board”.
Your biological determinism reduces ad absurdum.
Not as such. You raised a hypothetical situation that has never been recorded, such as the sun rising in the west. You postulate that some people wish to transition that do not have such anomalies. They may exist, but we’ve actually tested a decent fraction of the transsexuals with textbook symptoms without finding them.

Note the underlined bit. We’ve only examined “obvious” transsexuals, not the less clear-cut cases. Neither have we examined transgendered people with more ambiguous psychology.

Here’s where we get into the morality of the situation. What about those who don’t fit the textbook definitions? The Libertarian in me says “Hey, their body, their choice,” and as long as they don’t have a florid psychosis, who am I to say whether or not they should get tattoos, or ears pierced, or mammary augmentation, or genital reconstruction, or teeth straightened or filed to points.

I draw the line at sterilisation, on personal grounds. I would have no part of that, unless there was a really good reason. There are entirely too many hysterectomies performed almost at whim, by doctors unwilling to try alternate therapies first. But if the patient has already had children, it’s no worse than any other form of contraception.

This is not a hypothetical situation to me: I advise all young trans women to go through sufficient male puberty to make them barely fertile, then store genetic material before surgery. This does have a cost in their appearance, one that may be negligible, or not. Yes, and I realise IVF and such practices are condemned by the Church, so it’s a good job I’m not Catholic.

Sadly(IMHO), most girls of 13 or 14 would prefer to look good and adopt, rather than have children sharing their genes. I can understand that the idea of being a biological father freaks some of them out, and there’s the little matter of who’s to be the mother too… but I counsel them to store gametes anyway.

And I strongly urge those in their twenties to do so, before starting Hormones that will eventually sterilise them, often permanently. All too often though, they have hitherto-undetected Intersex conditions, and are sterile. The last case I counselled had a zero sperm count, severely intersexed, and didn’t know it. In her case, she has to have additional tests, as if she’s very, very lucky, motherhood could be in her future.

If so… I’m sure I’ll be forgiven for being just a little jealous, even though I’m 52, far too old to bear children safely even if I didn’t have my unusual medical history. I have a son, after all. I should count my blessings.

You raised some good points, as I said. There are moral issues. Just not the ones you might think.
 
PTC - one more thing, very important:
Thank you for the kind tone of your posts, as well as the excellent logic therein. Such Charity towards others is all too rare, and I’m sorry that the tone of my own posts didn’t show the same. Please forgive that, I didn’t mean to be combative.
 
PTC - one more thing, very important:
Thank you for the kind tone of your posts, as well as the excellent logic therein. Such Charity towards others is all too rare, and I’m sorry that the tone of my own posts didn’t show the same. Please forgive that, I didn’t mean to be combative.
Anyone here who finds you too combative is a couple tacos short of a comboplate. I wouldn’t worry.
 
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