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Maximian
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The Episcopalian Book of Common Prayer is derived from the Sarum Rite
The current edition of the Episcopalian Book of Common Prayer is derived from older editions. The first edition is derived from the Book of Common Prayer (1662) of the Church of England. Cranmer who composed that borrowed a lot from the Sarum Rite which he knew. However, they are not the Sarum Rite, not even close.The Episcopalian Book of Common Prayer is derived from the Sarum Rite
To be picky, that is what my phrase “derived from” actually means.the ancestor as it were of
To be sure. What @TomH1 said was that Cranmer composed the 1662 BCP. Of course he and you and I know the 1662 BCP was “derived” from Cranmer’s BCP, which leaned on the Sarum Rite, which had been in widespread use in England. None of us disagree as far as I can see. I was just inserting a picky correction to the suggestion that the 1662 was “composed” by Cranmer although it was of course based on his work.To be picky, that is what my phrase “derived from” actually means
This is news to me. As I understand it the Alternative Service Book is no longer authorised in the Church of England. I am not sure that Catholics would be using a no longer authorised form of liturgy from a non-Catholic Christian ecclesial community. Indeed, I am fairly certain about this. It is my understanding that the Mass in the Ordinariate is celebrated according to the Roman Rite using either of the following three uses: the Ordinary Form, the Extraordinary Form or the Divine Worship Missal. The latter is particular to the Ordinariate. For the Divine Office the Ordinariate uses its own liturgical book called the Customary.As an ex Anglocatholic I have a nostalgic affection for the Book of Common Prayer, and was quite disappointed to find that the Ordinariate barely uses it and seems to prefer the Alternative Service Book whose English is barely less bureaucratic than the English of the Novus Ordo.
Correct. And if you look into the prayers th herein you will see where they derive fromThe latter is particular to the Ordinariate. For the Divine Office the Ordinariate uses its own liturgical book called the Customary .