D
DarkLight
Guest
There is a lot to those terms. The fundamental difficulty, I think, is when my ability to have “life, liberty, and the pursuit of happiness” is fundamentally tied to my getting something from someone else. That’s what I mentioned in my case. I effectively have none of those without healthcare, because without it I am often barely able to get out of bed and into the shower. There’s no question of sustaining my life by my own effort unless someone else provides me with the things I require to put forth that effort and have it make some good effect towards my life.A “right” is a moral principle defining and sanctioning a man’s freedom of action in a social context.
We are born with only one right. That is the right to our own life. We have the right and freedom to take all the actions required for the support, the furtherance, the fulfillment and the enjoyment of our own life. That is the meaning of the right to life, liberty and the pursuit of happiness.
Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave.
A government is not the source of “rights”. Governments grant permissions. A permission can be revoked at any time. If you must obtain permission from a government—you are not free, whether such permission is granted to you or not. Only a slave acts on permission. A permission is not a right.
And that is the central difficulty of rights in modern life. Few of us produce our own food or could even acquire the means to do so, or could provide ourselves with clean water. Few of us could effectively protect ourselves against thieves or bandits. I did not mean that the rights cease to exist without government. I meant that they are effectively useless without it. The man out of society may as well have no rights, because any chance or ill will of another stronger can make them of no effect.