B
BobP123
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Why tax at all if “deficits don’t matter”??What gives the government the right to take my property by force and give it to someone else? And, if I pay half of my income in taxes (which I do), am I free?
Why tax at all if “deficits don’t matter”??What gives the government the right to take my property by force and give it to someone else? And, if I pay half of my income in taxes (which I do), am I free?
True, but this thread is not about exploiting workers.It’s actually a sin to underpay for the value of your workers or to enact policies which ensure workers wages will be artificially lowered.
scborromeo.org/ccc/p3s2c2a7.htm
From the Catechism:
2402 . . .
I think the catechism is extremely clear on this.
If you pay 1/2 your income in taxes, and someone else pays only 1/4 of their income in taxes and they can afford to pay for what the government now provides via a social program that is paid for out of your 50% tax rate, then are you being treat justly?And, if I pay half of my income in taxes (which I do), am I free?
The question is AT WHAT POINT does it become dependency and IS IT MORAL to support a state that expands ‘dependency’ beyond those in need.I actually don’t view government transfers as ‘dependency’.
Great generalization, and even demonization of the upper class. But we are not talking about Halibuton here. Heck, a small businessperson who files taxes as an “S” type corp can easily pay 50% in taxes and I’d guess that is the case here, but many others qualify and are not “Haliburton”The elite benefits the most from redistribution of wealth - you need look no further than no-bid contracts like Halliburton and the like.
And, if I pay half of my income in taxes (which I do), am I free?
So now the middle class is rich?. . . this new bill that proposes to increase taxes to fund middle class children’s health care pretty much exclusively off the backs of the statistically much poorer class which comprises most smokers strikes me as a typically American reverse Robin Hood. Rob the poor to pay for the rich.
While I did start this thread because of the SCRIP bill that has been floating around the halls of Washington, I am not trying to debate that specific bill. That bill is typical of the type of thing that I would be concerned with. Clearly it expands health care well beyond the “needy” or the “poor” but hardly expands it to the rich.If that’s what you are referring to, I am in agreement with you that that particular bill should not pass.
I’m going to divide this for length and clarity.The question is AT WHAT POINT does it become dependency and IS IT MORAL to support a state that expands ‘dependency’ beyond those in need.
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Sometime the proper reaction to an outrageous situation is to be outraged.Great generalization, and even demonization of the upper class. But we are not talking about Halibuton here. Heck, a small businessperson who files taxes as an “S” type corp can easily pay 50% in taxes and I’d guess that is the case here, but many others qualify and are not “Haliburton”
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I’m glad we agree on at least one point.But I do agree with your logic. However, looking at tobacco taxes, they also tend to reduce sales of tobacco which in turn reduces future revenues, which in turn means that the politicians come back to tax us again a couple years down the line and those taxes tend to be far more broad based. Several states that raised tobacco taxes over the past decade to fund specific programs have had to raise Sales and Income taxes to make up for the reduced number smokers.
While I did start this thread because of the SCRIP bill that has been floating around the halls of Washington, I am not trying to debate that specific bill. That bill is typical of the type of thing that I would be concerned with. Clearly it expands health care well beyond the “needy” or the “poor” but hardly expands it to the rich.
No, it is not moral to abuse workers. I think we all agree on that point. But that is also not the topic here.I’m going to divide this for length and clarity.
Is it MORAL for the well off to profit off stealing the value of the labor of workers’ hands, make them needy and then whinge about having to return some of it as “welfare” subsistence living while simultaneously defiling their character?
Again, you are taking us waaaay off topic.Sometime the proper reaction to an outrageous situation is to be outraged.
Jesus threw the moneylenders out of the temple. He didn’t decide he shouldn’t do something about it because it might hurt some rich abusers’ feelings and that would be mean.
Shame can be an appropriate emotion at times.
I agree and most people do but many of those who work are still poor. What now?I think this is a complex issue. I think on one hand, it is reasonable to expect people who have the ability and skills to do so to work and support themselves and their families in an honourable and decent way.
Generally agree with some slight difference on reasonable deficit spending. It’s too technical to go into here.I also think it is reasonable for a citizen of a democratic country to expect their government is prudent and responsible in how they use revenue gained from various sources, including taxes. In a free market economy, the government should encourage private enterprise and freedom, and also not run deficits.
In agreement. In part, the lowered birthrate is a result of poverty. In the U.S. abortions increased greatly under Bush’s diminishing economy while they had fallen greatly under Clinton. People have to be able to afford families to choose to reproduce in a society that makes that choice an opportunity.In the global economy, the cradle to grave welfare model of the state’s benefits is not really sustainable economically, especially with the ageing of the population in developed countries, combined with the below-replacement birth rates. Europe and Japan face grave problems as the birth rates there are extremely low, while people are living longer. From an economic perspective, the birthrate needs to be raised, or else migration will have to increase, or people will have to keep working for longer periods of time.
The Nordic countries seem to have achieved a good balance between private enterprise and social welfare, though even in those countries their economies are creaking a bit under the strain of many people not productively working. This seems to suggest then more reform in favour of a smaller state role in welfare and the economy is required.
I think if you get off the words “welfare state” which implies that someone is receiving something they haven’t earned and look at it as if people living in a country should have an opportunity to support themselves in that country and that care should be taken for the few who can’t, we are in agreement.I think in the global economy, a welfare state is not sustainable in an economic sense, at least in its classical form. From a moral perspective, considering questions of human dignity and justice require that some provision should be made for those who for some reason or another, are disadvantaged to the point where their dignity and humanity are placed in severe danger, especially by severe poverty. Still, it is a complex matter on how much intervention the state should have in the lives of people and in the economy.
While I know that was not directed to me, let me please suggest that we try to stay on topic.I think if you get off the words “welfare state” which implies that someone is receiving something they haven’t earned and look at it as if people living in a country should have an opportunity to support themselves in that country and that care should be taken for the few who can’t, we are in agreement.
Will this help?While I know that was not directed to me, let me please suggest that we try to stay on topic.
Again we are not talking about the poor or the working poor getting aid. Clearly a case can be made for the state providing that without cuts.
The real question, which you seem to frequently and therefore I presume intentionally sidestep is the comfortable middle class getting aid when it is not necessary. When does the government overstep its bounds and begin to suck people into the belief that they are “owed” something from society? Where do we split “socialism” from some form of regulated democracy? Does socialism simply creep into democracies and therefore lead them to a path where more and more services are “demanded” by more and more people who otherwise are able to earn enough to pay their way?
Funny but none of that is on topic either.Will this help?
I am not a socialist. I am a Catholic who aligns primarily with social democracy as a political system. I think the U.S. is not far enough towards that with regards to our poor, elderly and disabled and that some countries are too far that direction (Germany for example and they are now having trouble with it). I think there is a middle ground and I think we as a country should strive for it.
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I also think if our government would root out fraud and waste we could take considerably better care of our poor AND cut taxes, but it’s not going to happen because power corrupts and the financially powerful will never let it happen.
These parts in bold are the only parts on topic, at least sort of. You still missed the morality portion of the question.I think the middle class already get a fair amount of redistribution and I don’t begrudge it. ** I think giving more redistribution to the middle class (or the rich) is unnecessary, counterproductive and a crying shame** while the poor needs more help.
No, Melen’s dad, it’s not moral, it’s not fair, and it is not just. But people like to vote themselves bennies they cannot afford and we are saddled with corrupt politicians who are drunk on power.If you pay 1/2 your income in taxes, and someone else pays only 1/4 of their income in taxes and they can afford to pay for what the government now provides via a social program that is paid for out of your 50% tax rate, then are you being treat justly?
And if the middle class now becomes dependent upon your taxable income, have we created a system where we expanded the ‘dependent’ class to the detriment of all classes?
Or is it that politicians are drunk on power and like to hand out benefits to those who don’t need it so the politicians can stay in power. The folks getting the benefits then rejoice that they no longer need to pay for things that they should be responsible for and figure it is now “free” since the government is ‘giving’ it to them, and then ultimately don’t those same people then expect it from society as their right!?!No, Melen’s dad, it’s not moral, it’s not fair, and it is not just. But people like to vote themselves bennies they cannot afford and we are saddled with corrupt politicians who are drunk on power.