Michael Welter:
Excellent point. Of course, that can be said of any Mass.
Thank you… I think that main problem with Life Teen is that people use it to push agendas, and not as it was intended. It has been my experience that it quickly becomes charismatic and nothing else.
Areas where it works well (Mesa, St. Charles, Marietta, Littleton; etc.), teenagers are exposed to traditional prayer, charismatic prayer and contemplitive prayer (and more). They get a wide varierty of musical styles from chant to “rock” within the Mass, and an orthodox priest is highly involved in the program and youth ministry activities. The diversity, tradition and beauty of the Catholic faith shines when the model is used correctly (as with any Mass).
Areas where it does not work well are places where, the pastor is hands off, the program pushes a certain spirituality and the diversity and beauty of Catholicism never comes through. The youth minister, and music minister may use it to push a certain type of spirituality or as an excuse to do their own thing.
Even the founders of Life Teen admit it is not the answer to all youth related program problems. They do however provide great resources and experience for any Parish to draw from and adapt to its own unique situation. As with any program it comes down to how it is implemented. You either follow the Life Teen model for the program (which includes following the GIRM), or you do not.
Frankly though… From my experience with the program (at an organizational level), it does not push an agenda, it does not condone Liturgical Abuse and it seems to be pretty Orthodox in its teaching, yet unorthodox in its methods. **Unfortunately people at the Parish level use it to push their own agenda, and do not care how it reflects on the larger organization when they persist in doing things they were told explicitly not to do. **
As someone who has been personally touched by the program, and who knows the Holy Spirit uses it for good,** it pains me to see people can not get it through their heads that it is not the Organization, but the individual parish that screws with the Liturgy and continues in the abuse.** The organization stopped when asked too (whether they went to the Vatican or the Vatican came to them), and they asked all who use the name to stop.
In Christ,
Pisio