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AgnosTheist
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thats basically how i understand it, theologically.Not coterminious; but mind is seen as a faculty of the soul, at least by Frank Sheed.
thats basically how i understand it, theologically.Not coterminious; but mind is seen as a faculty of the soul, at least by Frank Sheed.
The “soul” is not “material”, so it cannot be equal to the “material mind”.i read it, but why dont you explain it for us here in plain words? thanks.![]()
technically the mind is not material either. the term ‘material mind’ is only used to imply that the mind is observable in the physical world.The “soul” is not “material”, so it cannot be equal to the “material mind”.
Sure. The mind serves the soul but the soul, like life itself, is not essentially a biological phenomenon. God is “living” but God is not a biological phenomenon.Not coterminious; but mind is seen as a faculty of the soul, at least by Frank Sheed.
In the context of the OP, yes. It is the spiritual attribute of our soul that makes us “created in Gods image”. Thesefore, this make the “immaterial soul” essential for a Christian.technically the mind is not material either. the term ‘material mind’ is only used to imply that the mind is observable in the physical world.
is that your summary of the article?
it’s not just a matter of how a physical mind can represent abstract objects, but how a purely physical mind could ***be acquainted with ***objects that have no spatiotemporal properties.john, regarding the question of how conscious mental states can represent abstract objects, I certainly don’t have an answer for that, and I don’t think it’s possible to answer it without a clearer understanding of what consciousness is.
you don’t have to believe in “contracausal” freedom (whatever that might be) - just in freedom simpliciter, whatever it turns out to be.I don’t find it persuasive, but I won’t attempt to refute it either. As for the argument from free will, I would find it persuasive if I believed in contracausal freedom.
it’s not so clear that our conscious experiences are determined by brain chemistry…I can think, at the moment, of some apparently strong arguments for each side. Of course, our brain chemistry determines our conscious experiences, and our conscious experiences direct our actions; and the connection seems so close that I find a physical mind to be a far more economical explanation than an immaterial soul.
immaterial souls are joined with material bodies to make persons, and it is persons that experience time, not souls.Another argument is that a soul outside of the material universe should not be able to experience time.
right…so, because damage to the power cord of a television results in damage to the picture, the TV’s picture must be “in” the power cord.The fact that physical damage of the brain results in the corruption of abstract thought is enough scientific proof.
You’re joking, yes?But there is hardly a difference between the soul and the material mind. Like what is the soul like between someone who dies as a 2 yr old, and somebody who dies in their 20s? would the 2yr old soul be talking ‘gagaga’ in heaven, while the other can talk clearly?
By using the power cord as an anology to souls, that would suggest that souls are as generic as power cords. completely devoid of individuality (or attributes that makes one unique from another).right…so, because damage to the power cord of a television results in damage to the picture, the TV’s picture must be “in” the power cord.
Yes, Im joking- partly. I have a smart 6yr old daughter so I am fully aware of what 2yr olds are capable of. By saying ‘gagaga’ i was exaggerating the immaturity of the 2yr old in order to drive the point of intellectual difference between a 2 yr old and a 20 yr old.You’re joking, yes?
Before I return all of you to the stratosphere and philosophy, might I mention that here, in the flesh and blood world, most two-year-olds are well beyond ‘gagaga;’ they speak in brief but complete sentences. Most people in their 20s, while speaking (articulating) clearly are not necessarily able to speak sensibly.
Good.Yes, Im joking- partly. I have a smart 6yr old daughter so I am fully aware of what 2yr olds are capable of. By saying ‘gagaga’ i was exaggerating the immaturity of the 2yr old in order to drive the point of intellectual difference between a 2 yr old and a 20 yr old.
???By using the power cord as an anology to souls, that would suggest that souls are as generic as power cords. completely devoid of individuality (or attributes that makes one unique from another).