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shoewindow3000
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IF you knew that the Catholic Church was the true church, but you become Protestant anyways, does that mean that you are sinning?
Would it be the sin of heresy?
Would it be the sin of heresy?
Everything about Catholicism seems foolish to those who don’t know God.It appears you would indeed be a heretic by at least one definition:
google.com/search?q=define%3Aheresy
However, I think it would be silly to be considered a sin. It’s not like Jesus was around when the church started and specified such things.
That assumes that the church is the saving truth instead of the scripture.Everything about Catholicism seems foolish to those who don’t know God.
Heresy is a sin because it is the rejection of a saving truth. Sin is rejection of God, and God is the Truth itself.
But the question is, does Catholicism also seem foolish to those who do?Everything about Catholicism seems foolish to those who don’t know God.
Heresy is a sin because it is the rejection of a saving truth. Sin is rejection of God, and God is the Truth itself.
It would seem to be a sin against one’s conscience, but I don’t know that the sin would be heresy:IF you knew that the Catholic Church was the true church, but you become Protestant anyways, does that mean that you are sinning?
Would it be the sin of heresy?
To reject the Church when one believes it is the true Church that Jesus founded would be inexplicable to me. If there were mitigating circumstances (for example, if the person is a teenager and their parents would severely disapprove), then perhaps one’s culpability would be diminished or removed. But it’s certainly not something one wants to be in the habit of doing!CCC 2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. “Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him.”
But then, is it to be that all members are disciples?If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
I don’t know if it’s heresy either as I’m no canon lawyer. It seems like it, but the situation is presented in a rather strange way.It would seem to be a sin against one’s conscience, but I don’t know that the sin would be heresy
I can’t for the life of me imagine a scenario in which that choice would make sense, even if we’re talking about a teenager. If a teen sees their parents convert to a different religion, one they don’t accept, they should be willing to stand for the truth against their parents. The higher authority always takes precedence in a conflict. The truth is not something. It is someone: Jesus Christ, the high priest of the Church.To reject the Church when one believes it is the true Church that Jesus founded would be inexplicable to me. If there were mitigating circumstances (for example, if the person is a teenager and their parents would severely disapprove), then perhaps one’s culpability would be diminished or removed. But it’s certainly not something one wants to be in the habit of doing!
Yeah… what He said.Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man ‘against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.’
Let’s look at it logically: Premise A of your statement is that the catholic church is the true church. Premise B is that you know it is the true church. Premise D is church teaching: to knowingly reject God’s will is sin.IF you knew that the Catholic Church was the true church, but you become Protestant anyways, does that mean that you are sinning?
Would it be the sin of heresy?
Scripture is a collection of writings which can be, and have been, interpreted in many different ways. That is why there are so many different shristian sects. So how can Scripture alone be the saving truth?That assumes that the church is the saving truth instead of the scripture.
Providing a dictionary at the beginning would have helped.Scripture is a collection of writings which can be, and have been, interpreted in many different ways. That is why there are so many different Christian sects. So how can Scripture alone be the saving truth?
um …yes he was, matt 16:18, Christ instituted the Church.It appears you would indeed be a heretic by at least one definition:
google.com/search?q=define%3Aheresy
However, I think it would be silly to be considered a sin. It’s not like Jesus was around when the church started and specified such things.
Helped to increase confusion! People still wouldn’t know whether the meaning of a passage is literal, symbolic, prophetic, historical, allegorical, typological…Providing a dictionary at the beginning would have helped.![]()
???Helped to increase confusion! People still wouldn’t know whether the meaning of a passage is literal, symbolic, prophetic, historical, allegorical, typological…
The point is that, no matter how many definitions there are, the written word can always be misinterpreted. In fact the more definitions there are, the more confused people become! There is no adequate substitute for living members of a community who teach by example as well as instruction… and inspire far more than any collection of books.???
That’s the point in having a dictionary, to clarify the intent of the speaker at the time (preferably written by the speaker himself).![]()
It is the books and their implied meanings (made more accurate by definition attempts) that ensures the continuance and adds to the momentum of those people doing the explaining.The point is that, no matter how many definitions there are, the written word can always be misinterpreted. In fact the more definitions there are, the more confused people become! There is no adequate substitute for living members of a community who teach by example as well as instruction… and inspire far more than any collection of books.
I entirely agree with you. Both the Scriptures and the Church are necessary. It was the Church which selected the writings which constitute the Old and New Testaments.It is the books and their implied meanings (made more accurate by definition attempts) that ensures the continuance and adds to the momentum of those people doing the explaining. Without the written word, the passed word from generation to generation becomes more easily misrepresented.Code:Originally Posted by **tonyrey** [forums.catholic-questions.org/images/buttons_khaki/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=5689464#post5689464) *The point is that, no matter how many definitions there are, the written word can always be misinterpreted. In fact the more definitions there are, the more confused people become! There is no adequate substitute for living members of a community who teach by example as well as instruction... and inspire far more than any collection of books.*
A dictionary is composed by human beings who give their own definitions. What happens if they disagree - as they have done so many times?A dictionary is not a guarantee. It is merely more solid evidence of the intent. But it certainly does not detract and cause more confusion.
You are probably thinking of a later dictionary to define earlier words. I am referring to a dictionary provided, for example, by the very scribes who wrote Genisis so as to further explain their own use of the words in that writing.I entirely agree with you. Both the Scriptures and the Church are necessary. It was the Church which selected the writings which constitute the Old and New Testaments.
A dictionary is composed by human beings who give their own definitions. What happens if they disagree - as they have done so many times?