P
Prodigal_Son
Guest
It seems to me that the very task of hagiography is to make the saints relatable to us – to help us know how we could be saints too. In that context, it would seem that any information pertaining to the temptations of saints would be helpful. We would be able to see how they were like us, so that we can imitate them in their holy responses to temptation.
From another perspective, though, there does seem to be something wrong in publicly declaring the temptations of people who are alive – at least in certain contexts. If you friend says, “I thought a long time about having an abortion”, you really shouldn’t repeat that to just anyone. I’m not sure if we would call this detraction (since temptation is not sin), but it seems related.
Anyway, what do you think? Is it somehow wrong to talk about the temptations of saints? And if so, how can we ever learn (from the inside) that we ourselves can be saints?
From another perspective, though, there does seem to be something wrong in publicly declaring the temptations of people who are alive – at least in certain contexts. If you friend says, “I thought a long time about having an abortion”, you really shouldn’t repeat that to just anyone. I’m not sure if we would call this detraction (since temptation is not sin), but it seems related.
Anyway, what do you think? Is it somehow wrong to talk about the temptations of saints? And if so, how can we ever learn (from the inside) that we ourselves can be saints?