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MariaChristi
Guest
Dear Brothers and Sisters,
We continue in St. Louis de Montfort’s treatise on “True Devotion to the Blessed Virgin” to ponder the motives for embracing and living this devotion:
We continue in St. Louis de Montfort’s treatise on “True Devotion to the Blessed Virgin” to ponder the motives for embracing and living this devotion:
Come, Holy Spirit make us fruitful as you made Mary fruitful - fill us with the Fire of Your Love Who is Jesus!It is quite true that the example of other people, no matter how holy, can sometimes impair union with God, but not so our Blessed Lady, as I have said and shall never weary of repeating. One reason why so few souls come to the fullness of the age of Jesus is that Mary who is still as much as ever His Mother and the fruitful spouse of the Holy Spirit is not formed well enough in their hearts. If we desire a ripe and perfectly formed fruit, we must possess the tree that bears it. If we desire the fruit of life, Jesus Christ, we must possess the tree of life which is Mary. If we desire to have the Holy Spirit working within us, we must possess His faithful and inseparable spouse, Mary the divinely- favored one whom, as I have said elsewhere, He can make fruitful.
- (2) This devotion is a safe means of going to Jesus Christ, because it is Mary’s role to lead us safely to her Son; just as it is the role of our Lord to lead us to the eternal Father. Those who are spiritually-minded should not fall into the error of thinking that Mary hinders our union with God. How could this possibly happen? How could Mary, who found grace with God for everyone in general and each one in particular, prevent a soul from obtaining the supreme grace of union with Him? Is it possible that she who was so completely filled with grace to overflowing, so united to Christ and transformed in God that it became necessary for Him to be made flesh in her, should prevent a soul from being perfectly united to Him?
- Rest assured that the more you turn to Mary in your prayers, meditations, actions and sufferings, seeing her if not perhaps clearly and distinctly, at least in a general and indistinct way, the more surely you will discover Jesus. For he is always greater, more powerful, more active, and more mysterious when acting through Mary than He is in any other creature in the universe, or even in heaven. Thus Mary, so divinely-favoured and so lost in God, is far from being an obstacle to good people who are striving for union with Him. There has never been and there never will be a creature so ready to help us in achieving that union more effectively, for she will dispense to us all the graces to attain that end. As a saint once remarked, “Only Mary knows how to fill our minds with the thought of God.” Moreover, Mary will safeguard us against the deception and cunning of the evil one.
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