I was only offering information. If you are so narrowminded as not to even do a bit of research and see the truth in what I am pointing out, don’t blame me. I have no further to say. It isn’t worth explaining any further.
Oh dear …
I’m sorry that you have been offended Fidelia, and I am sorry for my part in it, however big or small it may have been.
However, whether or not that comment was directed at me or at Porthos (great screen name, btw … are you a Frank Finlay Porthos, an Oliver Platt Porthos or a Gerard Depardieu Porthos?

), narrowminded is an unfortunate choice of words. :tsktsk:
As for the research, here’s what I’ve got so far. The first internet link that you offered is to something called the “
Christian Vegetarian Association.” Their
FAQ is certainly worth reading, if only to see an example of biblical “proof-texting” taken to ridiculous extremes. I offer just one brief example here:
*Does the Bible support vegetarianism?
The Bible depicts vegetarianism as God’s ideal, and the diet conforms to the central biblical principle of stewardship. In Eden, all creatures lived peacefully, and God told both humans and animals to consume only plant foods (Gen. 1:29–31). Several prophecies, such as Isaiah 11:6–9, foresee a return to this vegetarian world, where the wolf, lamb, lion, cow, bear, snake, and little child all coexist peacefully. Christian vegetarians, while acknowledging human sinfulness, believe we should strive toward the harmonious world Isaiah envisioned—to try to live in accordance with the prayer that Jesus taught us, “Thy kingdom come, Thy will be done, On earth as it is in heaven” (Matt. 6:10).
*
Oh my goodness … the exegetical problems here boggle the mind. The first half of the first statement is just
false, and while the second half of it may be a legitimate posture for an individual Christian to adopt within the bounds of his or her personal freedom, to imply that it is more in conformity with God’s will for all of creation in its preternatural state is a rather bold theologocial speculation that simply lacks any foundation at all in Christianity’s doctrinal, moral or theological traditions. Further, imagining that the prophecy in Isaiah 11:6-9 somehow refers to a future, vegetarian paradise is just silly.
Then, on the subject of ethics and our unethical behaviour toward animals, we have
this recent controversy about the egg farm at Mepkin Abbey in South Carolina, generated by our friends at PETA.
Two problems though: first, the video which supposedly blew the lid off the evil monks’ heinous Nazi chicken concentration camps was very ethically
obtained under false pretenses by a young man who posed as a retreatant at the monastery and filmed the operations in the hen house without the knowledge of the Benedictine monks who were his hosts. The second is that there are
accusations that the video released by PETA was manipulated to augment the charge of cruel treatment
Seems not everyone in PETA is on the same page with regard to just what the “E” in their organisation’s name stands for.
The response of the brothers at Mepkin Abbey can be found
here.
I repeat: vegetarianism is
fine. It is a legitimate personal choice and Christians who love animals are free to practice it. And I said in an earlier post that* I agree* that factory farming is cruel and prefer smaller, more sustainable family farms run according to traditional models. But one is not morally flawed or unethical if he chooses to eat meat and any suggestion that it compromises one’s Christian commitment or witness is flatly false.