sweetchuck:
Prophecy and free will are mutually exclusive. I.E.: Prophecy does not undermine Judas’ free will. Prophecy does not place a hold on Judas actions, rather, Judas’ actions are preseen through prophecy, not predetermined.
Hi!
All evidence points to pre-determination a Judas character will be required. As it applies to Judas’s prophecy, it is not for-knowledge of a random future event, it is also what God desires to happen.
With the latter in mind, the story becomes a metaphoric play act where everyone must play their part. For God this MUST occur, therefore someone, anyone, must be destined to play Judas.
God had some choices as well, if He does wish randomness, he must also exclude Himself from influencing the selective process, and that includes knowing who to choose as a potential Judas. Jesus would then choose a Judas out pure randomness, a flip of a coin, with odds of trillions to one that he would select the correct person. He would have to exclude Himself from knowing what Judas would pick as a free will choice.
It also comes into question the goodness of using someone for a specific purpose knowing he will do a mis-deed. For instance if I know a person will set a building aflame, it would be immoral for me to use this arsonist for my pre-intent of selling the scrap copper.
On who will play the part of betrayer, “A JUDAS” is required, and THIS particular Judas is the object of our scorn, and it will be that A JUDAS will always be offered up for scorning whether we wanted to or not. The desire for God to have this play out will always assure man that there would be a Judas in the long line of potential Judases at rehersal. If this one is not picked, the next comes up to take his place, because God’s will be done.
Andy