O
OriginalGabrielof12
Guest
No,no these are semantics. What I am presenting Not only were words added to scripture but liturgical books were removed from the KJV and claimed a self infallibility to rename 7 Canonical books to be apocryphal.
This is why Catholics should not and do not use the KJV as a lectionary.
When it comes to private study. The Church does not oppose me for having one on my personal bookshelf for self study.
A King James Version of the bible should never be used in the Catholic Liturgy. For one, it lacks seven canonized books, so the KJV list of inspired books could never meet and follow the Liturgical calendar when Jesus and the apostles walked the earth.
How can a KJV bible be used in a Catholic liturgy when it self condemns seven inspired books of God, Jesus and the apostles quoted from.
Now when your talking semantics, translation many bibles take to task depending on the subject matter one is personally studying. But when it comes to the Liturgy. A KJV should always be rejected.
Peace be with you
This is why Catholics should not and do not use the KJV as a lectionary.
When it comes to private study. The Church does not oppose me for having one on my personal bookshelf for self study.
A King James Version of the bible should never be used in the Catholic Liturgy. For one, it lacks seven canonized books, so the KJV list of inspired books could never meet and follow the Liturgical calendar when Jesus and the apostles walked the earth.
How can a KJV bible be used in a Catholic liturgy when it self condemns seven inspired books of God, Jesus and the apostles quoted from.
Now when your talking semantics, translation many bibles take to task depending on the subject matter one is personally studying. But when it comes to the Liturgy. A KJV should always be rejected.
Peace be with you