P
Pyrosapien
Guest
part one of a two part post
I believe that the majority of rank and file union members would support incorporating a pro-life platform into their political agenda given the proper education and guidance.
As a professional firefighter I have the privilege and sometimes burden of belonging to a labor union. Being disappointed that my labor union had endorsed the candidacy of John F. Kerry for President I decided to try to do something about it. I began a firefighters for Bush “counter culture” in the firehouse. One of my main goals was to try to get the other firefighters to see that the number one priority of our job, (the protection and preservation of life) extended beyond our on duty time and activities and into our union/political activism. I would simply ask the other guys some questions like, why are you pro-labor? What does it mean to be pro-labor? A surprising number of union members don’t have very good answers to those questions. I would then explain to them why and how I held my beliefs. I would ask them if workers justice issues, (fair remuneration for labor, reasonable hours of work, reasonably safe/fair working conditions) are simply an opinion with an equally valid yet opposite opinion, or if they are a just and correct expectation for all working people. They of course asserted that workers justice issues are a right and that someone pursuing an agenda which promotes the opposite values would be promoting a societal wrong, or injustice. I would then ask them what makes workers justice right? Why is it right for a worker to expect fair remuneration for labor, reasonable hours of work, reasonably safe/fair working conditions? Because if it’s not just an opinion, the fact of the assertion must be based on a truth which is able to be universally recognized. The majority of those questioned could basically only ever come to the conclusion that it was right just because it was right, (score one for natural law). I then offered them the belief that it was right simply because all persons have not only the expectation, but the right to be treated with justice. I said that this was simply because of their status as a human person and not because of any laws written by governments. Even the U.S. Constitution and Declaration of Independence only recognized this fact, and did not establish it.
I believe that the majority of rank and file union members would support incorporating a pro-life platform into their political agenda given the proper education and guidance.
As a professional firefighter I have the privilege and sometimes burden of belonging to a labor union. Being disappointed that my labor union had endorsed the candidacy of John F. Kerry for President I decided to try to do something about it. I began a firefighters for Bush “counter culture” in the firehouse. One of my main goals was to try to get the other firefighters to see that the number one priority of our job, (the protection and preservation of life) extended beyond our on duty time and activities and into our union/political activism. I would simply ask the other guys some questions like, why are you pro-labor? What does it mean to be pro-labor? A surprising number of union members don’t have very good answers to those questions. I would then explain to them why and how I held my beliefs. I would ask them if workers justice issues, (fair remuneration for labor, reasonable hours of work, reasonably safe/fair working conditions) are simply an opinion with an equally valid yet opposite opinion, or if they are a just and correct expectation for all working people. They of course asserted that workers justice issues are a right and that someone pursuing an agenda which promotes the opposite values would be promoting a societal wrong, or injustice. I would then ask them what makes workers justice right? Why is it right for a worker to expect fair remuneration for labor, reasonable hours of work, reasonably safe/fair working conditions? Because if it’s not just an opinion, the fact of the assertion must be based on a truth which is able to be universally recognized. The majority of those questioned could basically only ever come to the conclusion that it was right just because it was right, (score one for natural law). I then offered them the belief that it was right simply because all persons have not only the expectation, but the right to be treated with justice. I said that this was simply because of their status as a human person and not because of any laws written by governments. Even the U.S. Constitution and Declaration of Independence only recognized this fact, and did not establish it.