But in order for us to be able to discuss anything at all we need to default to the priori position of that this world is real right?
What do you mean “real”? If this world is a shared dream that exists only as a p2p network of minds, does that make it unreal?
if naturalism is true everything that we perceive and all of our inferences are just biological process
Our perceptions, and inferences are both biological processes, from a third person vantage point, and subjective perceptions and inferences, from a first person vantage point. While I don’t know if I should even label myself a naturalist, I don’t see why reductionism follows from it.
a machine with no free will
I think free will is compatible with both theistic and atheistic determinism, and so even if we are biological machines we can have freedom or be enslaved. But we could start an entire thread discussing that as well
in solipsism nothing is known except the self
If you try, I am sure you are smart enough to see the glaring problems with solipsism without invoking God. I know I can.
Well but why would it matter if the nazis are hypocrite they have no free will, they are just following their biological-sociological protocol if naturalism is true
Your argument has changed from objective morals to lack of free will? My point was that people who act in a way that causes themselves and others suffering are acting against their own best interests, and what kind of behavior does that is not arbitrarily decided by the individual.
The nihilist atheists have it right, without God there is no objective meaning to anything
I don’t see what the word “objective” adds to the discussion here, nor have you shown what God can do to fix the problem you perceive, since any psycopath can kill both cats and me in a universe with a God and say that God is wrong about morals. God says it is wrong, but that is just his opinion? If not, why not? Practically speaking we deal with psycopaths the same way in a theistic or an atheistic universe. We restrict their freedom to prevent them from doing harm, and try to rehabilitate them.
Yes, but the physical construct we named ipad begin to exist
Any beginning of the ipad will be arbitrary. Whenever you say it began, I can say that it pre-existed. It begins to exist by imputation and not by coming into existence as a substance.
In fact I would doubt any theory that attempt to give answer to the nature of reality that is easy to grasp
Fair enough. To me it seems to be a contradiction, though. That might be because my monkey mind is too simple to understand these things. But that is ok. I can live quite happily without knowing the answers to the great questions.