Leaving the sanctuary

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In at least a couple of our parishes the altar servers leave the sanctuary right after the Sanctus and return after the Great Amen. This is something new so I was wondering why they would do this? Any insights would be appreciated. Thanks
 
In at least a couple of our parishes the altar servers leave the sanctuary right after the Sanctus and return after the Great Amen. This is something new so I was wondering why they would do this? Any insights would be appreciated. Thanks
I just got hit with that demand a week ago Wednesday by the woman in charge of “training” altar servers. Two days later on First Friday I followed the order and left the sanctuary at the Sanctus and returned at the Great Amen.

I’m not yet sure where this is coming from but it’s bad form. In both cases the celebrant had to wait on me and I was moving far faster than I should have been.

This is very bad form.
 
Why is a woman training the altar servers?
Why not. It is not that difficult. If you know what they are supposed to do at Mass you can train them. I had to fill in for one of our priests at a training session when he got stuck on the road. The group I trained did just as well as the group he trained. I often sit behind new servers to help them the first few times they serve. BTW we don’t have room in our sanctuary for the servers to sit so they have chairs in front of the first pew.
 
Our servers sit beside the Presider’s chair when they are supposed to be sitting and kneel on the bottom step of the sanctuary when they are supposed to be kneeling. They never leave the sanctuary during Mass unless the priest sends one into the sacristy for a forgotten item. Why should they leave? They are supposed to be there to serve the priest. They need to be close enough to help with whatever he needs. One of our priests gets warm very easily and has had to send an altar boy to the sacristy for an extra hankerchief before!
 
BTW we don’t have room in our sanctuary for the servers to sit so they have chairs in front of the first pew.
Sure, I can understand that. I was just wondering in a large Church, why they would make a point of doing what I mentioned in my original post? I am just looking for the thought behind it; the point of it all.
 
Why is a woman training the altar servers?
She really doesn’t. It’s a manufactured “job” for her…

That said one’s sex is a non-issue. It used to be very common (and probably still is in some places) for sisters/nuns to train altar boys.
 
I think the idea comes from the practice of having “torch bearers” positioned in front of the altar during the Eucharistic Prayer. My understanding is that there is nothing in the official liturgical books that directs this.

But Peter Elliott (who is now a bishop) wrote in Ceremonies of the Modern Roman Rite, Chapter 6 “Solemn Mass”:

“After the incensation of the people, the thurifer waits at the center facing the altar. The torch bearers come from their places in or near the sanctuary and line up with the thurifer. Together they make the customary reverence. Led by the thurifer, they go to the sacristy or some other place near the sanctuary and light their torches. They wait there until just before the Sanctus.” (Peter Elliott, Ceremonies of the Modern Roman Rite, Ignatius Press, 1995, ISBN 0898705266, page 147).

Then on page 148: “During the singing of the Sanctus, the thurifer leads the torch bearers to the sanctuary, walking in pairs and carrying their torches in the outside hand, the other hand resting on the breast as usual. They form up in front of the altar, either across the sanctuary or in two lines facing the altar, or according to the shape of the sanctuary.”

His directions are that these torch bearers be in the sanctuary. But perhaps, in some cases, they will obscure people’s views of the altar. So someone may decide it is better to have them lower down, outside the sanctuary.

My opinion is that having the torch bearers or thurifer in front of the altar is wrong. The Ceremonial of Bishops has (in the description of the Stational Mass of the Diocesan Bishop):
"153 … The deacons stand behind the concelebrants, but in such a way that one of them may assist at the cup and the book as needed. …
“155 … One of the deacons puts incense into the censer and incenses the host and the cup at each elevation.”

So this deacon, doing the job of the thurifer, is directed to be behind the concelebrants. (Ceremonial of Bishops, Liturgical Press, 1989, ISBN 0-8146-1818-9, page 57).
 
Thanks so much for your reply John Liburne! A lot of people have looked at this thread but very few replied. I tried to “Google” the question and didn’t come up with anything that would even come close as an explanation. Thanks again.
 
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