M
Michael_Saint
Guest
And a great message to the Church!I believe you are sending a great mesage to your children (and society) about the permanence of marriage..
And a great message to the Church!I believe you are sending a great mesage to your children (and society) about the permanence of marriage..
These days, they are geared so much towards erring on the opposite extreme that I would say this probably does not happen.Well, from my personal perspective, I agree with you 100%.
Allow me to ask you this: Does it work the other way too? Is it possible that the tribunal might refuse to issue a decree of nullity for a marriage that was, in fact, invalid?
I highlighted the above as crucial items that are often ignored or overlooked in discussions about annulments.You have mine!
Actually, the comment about âloopholesâ does not surprise me. I have plans on writing an article about the topic of annulments and the number granted today, and I am essentially going to argue that annulments have often in our Churchâs history been used as a âloopholeâ (for instance, the marriages of the filles-du-roi in New France), and that God may have even providentially arranged it that way. I know that sounds odd, but I canât do it justice here, and it will probably be years before I get around to writing it (I have a pile of other things on my list of topics before I can get to this one).
If you want some more reassurance, you have Scott Hahnâs. I will reprint what I wrote years ago on this forum when annulments were being debated. This is from his âExodusâ CD series, Tape #7 I believe:
Dr. Hahn begins by saying âChurch lawyers brag they can annul every marriageâ, based on â27 different grounds of psychological disturbancesâ. He concludes that âmost annulmentsâ are not true annulments. His suggestion? Even though he thinks seeking an annulment today is a dangerous thing because of the above, he says: âDonât not seek an annulment, but donât purjure yourself or exaggerate, tell the whole truth. If you think the decision was made because it was the easy road, the shortcut, you will stand before God and He will show you your decision, and if there is any falsification or hedging and if you know lawyers played fast and loose with Church law, you are an adultererâ. Therefore he concludes, âif you do seek an annulment, do it with cautionâ, for âChurch courts are not infallibleâ, and in the end, if you are guilty of what is described above, your ignorance is âvincibleâ.
I donât want to re-ignite the debate on annulments (I already debated that on this forum, and I believe the thread was closed and we are no longer allowed to debate it anyway). But I will give you my full support for your decision. And I think there are many people like you who know their marriages were truly valid, and have decided to do likewise. And I also think it is sad that people feel it is tragic you will not seek an annulment, as though your life cannot be as meaningful or fulfilling if you remain single.
Good rebuttal.I highlighted the above as crucial items that are often ignored or overlooked in discussions about annulments.
If a person seeks an annulment and answers the questions with complete and prayerful honesty, they should have no fear that the decision of the tribunal is incorrect. They can stand before God, with a clear conscience on the matter knowing that there was not deceit in their heart.
If some members of some tribunals, âplayed fast and loose with Church lawâ, in judging annulment cases, then that will be a matter between God and them at their particular judgement.
For those, like myself, who have asked for and received annulments, we have sought them in good faith and received them in the same manner. It is not for others, not aquanted with any one particular case to judge.
As for those who choose not seek an annulment and remain single, this too is a decision reached in Good faith and no one should secnod guess that decision.
Peace
James
For the most part agreed, but I think even among the one seeking an annulment the âignoranceâ (to use the Catholic lingo) can either be âinvincibleâ or âvincibleâ.Good rebuttal.
I think the priests and/or tribunal members who encourge people to get/grant annulments and play fast and loose would be the ones at fault here.
Yep. Agreed here.For the most part agreed, but I think even among the one seeking an annulment the âignoranceâ (to use the Catholic lingo) can either be âinvincibleâ or âvincibleâ.
Ugh â thatâs horrible. To me, congratulating someone on a divorce is like congratulating them on getting a leg amputated. Maybe itâs necessary or unavoidable in some situations, but itâs never something to celebrate.I ran into her tonight after Mass and she congratulated me on my divorce and asked me to meet with her before I leave town.
Because of the increase of evildoing, the love of many will grow cold. But the one who perseveres to the end will be saved.
Possibly but since we do rely a great deal on the advise of those who are supposedly more knowledgable in this area AND we are not privy to the deliberations of the Tribunal(s) it can be rather hard to âvinceâ our ignorance. Iâm sure there are many grey areas.For the most part agreed, but I think even among the one seeking an annulment the âignoranceâ (to use the Catholic lingo) can either be âinvincibleâ or âvincibleâ.
Nicely Put.First, me say I too, like several on this thread, have good friend who is divorced but seeking to stand behind her marriage vows.
Second, I have been divorced twice and both of my marriages have been declared to be null. It is my belief that both marriages, which occurred before my conversion from atheism to the Catholic Church, were indeed invalid.
With that in mind, I am certain many if not all of us have heard many complaints about the huge number of annulments granted in recent years compared to far fewer number in generations past. I would speculate that many of these annulments were indeed the correct decision. Others I am not so sure about. I think one of the reasons for such a high number is huge number of divorces. Yet I think there is another more worrisome reason.
I think that the number of annulments improperly granted is not insignificant. But more than that, the decision was reached not by an unintentional error on the part of the tribunals but rather their misguided desire to âshow mercyâ to petitioners. When they knowingly grant an annulment improperly, they commit a very grave sin. The person who petitioned for an annulment, provided they were completely truthful and forthcoming, cannot be held at fault as their annulment is a declaration by the Church. However, those on the tribunal who simply rubber-stamp a divorce will have to stand before God, Who will probably not be too pleased with them flaunting His Law, even in the name of âmercyâ.
If a person was in a marriage that fell apart and they believed their marriage to be valid in the Sight of God, I would encourage them to be very careful with regard to petitioning for a declaration of nullity âjust in caseâ. To do so may create an occasion of grave sin for those on the tribunal who, out of misguided âcompassionâ ignore Church teaching and Law and knowingly grant an improper annulment.
Iâm not sure I agree with that last statement. The tribunal that I was in contact with are very much sticklers regarding canon law. They are compassionate, but they also make sure to cross all the "t"s and dot all the "i"s. They take their role seriously and are experts in canon law, whereas the rest of us lay people may not be.First, me say I too, like several on this thread, have good friend who is divorced but seeking to stand behind her marriage vows.
Second, I have been divorced twice and both of my marriages have been declared to be null. It is my belief that both marriages, which occurred before my conversion from atheism to the Catholic Church, were indeed invalid.
With that in mind, I am certain many if not all of us have heard many complaints about the huge number of annulments granted in recent years compared to far fewer number in generations past. I would speculate that many of these annulments were indeed the correct decision. Others I am not so sure about. I think one of the reasons for such a high number is huge number of divorces. Yet I think there is another more worrisome reason.
I think that the number of annulments improperly granted is not insignificant. But more than that, the decision was reached not by an unintentional error on the part of the tribunals but rather their misguided desire to âshow mercyâ to petitioners. When they knowingly grant an annulment improperly, they commit a very grave sin. The person who petitioned for an annulment, provided they were completely truthful and forthcoming, cannot be held at fault as their annulment is a declaration by the Church. However, those on the tribunal who simply rubber-stamp a divorce will have to stand before God, Who will probably not be too pleased with them flaunting His Law, even in the name of âmercyâ.
If a person was in a marriage that fell apart and they believed their marriage to be valid in the Sight of God, I would encourage them to be very careful with regard to petitioning for a declaration of nullity âjust in caseâ. To do so may create an occasion of grave sin for those on the tribunal who, out of misguided âcompassionâ ignore Church teaching and Law and knowingly grant an improper annulment.
There are so many, many people out there in that very position. Iâd say in the past there were not enough annulments to be quite honest. I believe that people understood that marriage is forever in the past more than they do today, but I also believe that just as many people did not understand what a marriage entails besides a permanent living situation in the past as they do today.It takes two to make a sacramental marriage. If one of the two has the thought âmarriage is not forever and Iâll leave if I want to and do what I want toâ, as my ex-spouse told me after my marriage failed, then that marriage is likely to fail, and is not valid. The other spouse who truly believed the vows they took is a victim of fraud in that case.
Wow, this really helps me. Thank you for posting all this!Dear Georgia Peach,
I sympathize and commend you on your stand. I can even identify in many ways. I have recently been diagnosed with PTSD and through my assessment have come to believe that my âhusbandâ (though legally divorced) is also a victim of it. It is becoming more and more apparent through my counseling that he and i kept triggering our past wounds and possibly creating new pathways to them by our fighting. Up until and even after the legal divorce we said we loved each other but had no answers to our problems due to lots of complications, too many to list here but suffice it to say, bad counseling, lack of vulnerability, lack of insight, and stepchildren. We are both Catholic converts only recently received into the church in 2008. Once i began to work with a new counselor who looked in a different direction than the past ones - things began to become very clear. My heart was so grieved at the things we had said and done. Textbook PTSD.
He had always said he would love me and be there for me and so I approached my husband regarding our vows and a reconciliation or an annulment. He waffled with me about it for a couple of months giving me mixed messages and verbally bashing God and the Church until he finally admitted he had started an online relationship to assuage his loneliness and hurt and could not trust me enough to give me another chance at this time. He actually went this week to meet his friend in person after giving me an ultimatum 2 weeks ago that i âcease and desistâ all contact with him so that he could move on with his new woman.
I wish i had the opportunity to show him the things i have discovered about how the PTSD affected our relationship but he is not open to it. He met with our deacon regarding our marriage and informed the deacon about his new relationship before i ever knew about it. He also stated he doesnât care about annulments but since i cannot move on without one he is willing to help me if i choose it - meaning he wontâ fight it and he will sign anything he needs to but he will not pursue one cause he doesnât see the need for it. He has quit going to Church since our divorce and says he doesntâ understand why God did not keep us together and prays daily for answers. I have tried to explain to him about free will and i have cried and prayed and apologized until i am exhausted. i met with our deacon to discuss whether i should stand by my vows or pursue the annulment. The choice was left up to me but since he knew of my husbands behavior he came prepared to give me the paperwork. i have begun it and as other people have posted - it clearly shows you things about yourself and your marriage you may not have thought about. i do not know if it will be granted but i am going to go through with it because it takes two people to reconcile and my husband is not interested in it. I still love him but he has made his choice clear.
If your husband is willing to remain friends with you and is not pursuing other women, maybe you can get him some help with his PTSD and eventually you could reconcile. I applaud you for your decision and i am right there with you about how people nowadays are so ready to chuck their marriage for some other option. This is the hardest thing i have ever went through and i wish to God i had known before the divorce what i know now but for some reason i dontâ understand it didnât work that way.
The Bible says in I Cor 7:11 for the wife to be reconciled if possible. The Church provides the annulment process for alot of reasons and the soul searching involved is a good thing. But they donât require you to get an annulment if you wish to stand by your marriage. It is valid in the Churchâs eyes until it is proved invalid before a tribunal. No one person can tell you differently.
Seek God and wait on the Lord - Prov 3 5-7
Lady Marie
I do agree, to an extentâŚI donât see anything wrong with a Catholic support group for Separated/Divorced people. Such a group helped me when my ex-husband left. I now facilitate this support group, and have to say all the participants are hurting and in need of a sympathetic ear to listen to their struggles. I am starting to think that too many people stay far too long in terrible marital situations, and that maybe leaving sooner rather than later would be best for everyone. Some marriages are not made in heaven.