Liturgical Seasons / Calendar

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Guys and gals,
I was assigned a topic of “The Liturgical Calendar” for our RCIA class. I have some ideas how to approach it, but any thoughts / ideas / recommendations would be greatly appreciated. Also, I am looking for any information when the Church started to celebrate various feast - Easter, Christmas, Corpus Christi, etc.

God Bless
WGT
 
Guys and gals,
I was assigned a topic of “The Liturgical Calendar” for our RCIA class. I have some ideas how to approach it, but any thoughts / ideas / recommendations would be greatly appreciated. Also, I am looking for any information when the Church started to celebrate various feast - Easter, Christmas, Corpus Christi, etc.

God Bless
WGT
Here is the outline I used the last few years.

Liturgical Calandar and cycle outline

a) Why a Calandar?
b) The Purpose of the Liturgical Cycle?
c) The “Propers”
d) Seasons and Sundays
e) Saints and the BVM
f) Liturgical Colors
g) Roman Calandar and Ecumenism
h) Deeper meaning and purpose of Seasons
i) Universal Feast days and Holy Days of Obligation
j) Fasting and Abstenance
k) Christmas Octive and Christmas-Epiphany cycle (12 days of Christmas)
l) Triduum and Easter Vigil
m) Easter Octive and Easter-Pentecost cycle (Ascension)
n) First Fridays and Saturdays
o) Solemnities, Feasts and Memorials

Here are some speaker notes:

Liturgical Cycle and Calandar
When we celebrate the feasts and seasons of the Liturguical year we recall the past, summon the future and experience the present.
Apostolic Letter - Mysterii paschalis by pope Paul VI and Mediator Dei by pope Pius XII and Dies Domini by pope JPII
The Liturgical seasons are not just a commoration of the historical events by which Jesus won our salvation. They are in fact an instruction and invitation to us to participate or enter into the life of Christ more fully. The “Whole mystery of Christ is unfolded throughout the Liturgical year.” Sacrosanctum Concillium, Vatican II #102
The Catholic Church has always included the feasts of the Blessed Virgin Mary and the Saints in the Liturgical calandar because they too reflect on the Paschal Mystery.
The calandar is made up of the Proper of the Seasons and the Proper of the Saints which run parallel to each other. A Liturgical day runs from midnight to midnight. There are only nine universal feasts that can take the place of Sunday (Presentation, Birth of John the Baptist, Peter and Paul, Transfiguration, Assumption, The Cross, All Saints and All Souls, Dedication of St. John Lateran.) Sunday however begins at sundown.
The first and foremost primary feast day is the Lord’s Day, Sunday of each week which commorates the resurection of our Lord. This is the foundation and core of the whole year. Beginning as “Obligation” in the third century Didascalia Apostolorum. A term used by the Early Church writers and restored to usage by the Second Vatican Council is “The Eighth Day”.
Matt 28:1, Mark 16:9, Lk 24:1& 35& 41-43, John 20:1& 21-23& 26-27, 1 Cor 16:2, Acts 20:7-12, Rev 1:10
All Christians follow a general Liturgical year pattern of Advent, Christmas, Lent, Easter, Two Major seasons and two preparatory seasons. After the reform of the Calandar in 1969 the number of Catholic Feast days dedicated to saints was reduced to less than 200 from 300, the Lutheran church increased theirs to 125 and the Episcopalians increased theirs to 150 because of ecumenical dialogue and soon the date of Easter will be the same for all Christians.
Liturgical colors began to be used much later around 1200.
Roman Calandar sets universal feasts for each day of the year. Based on this Roman Calandar is the Common Lectionary used in the Lutheran, Episcopal, Methodist and a few other liturgical churches. Lectionary - 3 year cycles of Sunday readings and 2 year cycke of weekday readings.
The unfolding of the events in the life of Jesus are not just simply in the past. They are realities that that are joined together, not independent of each other and should draw us into them in the present.
Advent begins with Evening Prayer I on the Sunday falling closest to Nov. 30.
Sundays in Lent are not part of Lent.
There are actually three different Christmas masses and a vigil Mass and an “Octive of Christimas”. Latin “Natale” Anniversary of birth" 330 in Rome.
Stational of St. Mary Major.
Lent is a penetential season of prayer and fasting Ends with the Triduum.
Ordinary time is set by the Gospel passages each of the three in a three year cycle. 34 Sundays
Ember days were days of special prayer, Wed, Fri and Sat prior to the seasons.
Rogation days were days of litanies.
Saturdays in OT are feasts of the BVM.
Holy Days of Obligation
 
An additional set of speaker notes:

Hanukkah
Feast of the Dedication
Church Documents
Development of Feasts 3rd and 4th century
Proper of Seasons
Advent

Sundays OF Advent
Ember days W/F/S
**Christmas Time **
Began in Rome in the 300’s
Octaves very common in the Eastern Church
Different Masses of Christmas
Ordinary Time
Time between major seasons
Lent
Sundays IN Lent, Sundays are not Lenten days
Ember days W/F/S
Begins with Ash Wednesday (NOT a Holy day of obligation) 8th century
Ashes were only for Penitents, after the 11th century for all
Fast and Abstinence
Holy Week - DCW
Palm Sunday found in Jerusalem in the 4th century

Triduum
Begins in the afternoon of Holy Thursday and ends at Sundown Holy Saturday
Mass of the Last Supper (4pm and 9pm)
Procession found in the 12th century (9-12)
No Mass celebrated at all on Good Friday. (M to M) “Mass” of the pre-sanctified gifts.
Holy Saturday No Mass is celebrated during the day
Easter Time
Most important Christian day is Easter Sunday
First calculated
A point of division between East and West / Now resolved.
Ordinary Time
Time between major seasons
Saturdays in Ordinary Time are Feasts of BVM
Holy Days and Holy Days of Obligation
6* Holy Days of Obligation in the US.
In most if not all diocese Ascension is mover to the following Sunday
Solemnity
Feast Days

Sunday is the primary feast day
Obligation from the third century
“Eighth Day” has Jewish origins
Universal Feast days
Proper of Saints
Changes made prior to Vatican II
Helped by SC of Vatican II
Memorials

Calendar reformed 1969

Saints reduced from over 300 to less than 200
Triduum and Easter Vigil restored
Lectionary reformed / Common Lectionary
Liturgical Colors
Colors began in the 1200’s instituted by Pope Innocent
White / Gold
Red
Violet / Dark - Light
Green
Rose
Black

Blue is NOT a liturgical color authorized in the US

Liturgy of the Hours - RB
Revised in 1975
Main Hours of Morning, Evening, Night time
Old -Lauds (6AM), Vespers (6PM) and Compline (9PM)
Other “hours” “Daytime” replaced “Prime (6AM), Terce (9AM), Sext (12N), None (3PM),
Office of Readings replaces “Nocturn (12M)”

I would be happy to send you the Power Point that goes with these if I can’t attach it on the next post.
 
Err…no Prime is suppressed. Daytime Prayer includes Terce, Sext and None.
 
Err…no Prime is suppressed. Daytime Prayer includes Terce, Sext and None.
I don’t spend a lot of time other than to show that the Church revised the LOH and made it less complex. I did notice that something is out of place because I have two 6AM’s. I’ll have to go back and look at the source I got this from, Was Prime 3AM?
 
I don’t spend a lot of time other than to show that the Church revised the LOH and made it less complex. I did notice that something is out of place because I have two 6AM’s. I’ll have to go back and look at the source I got this from, Was Prime 3AM?
No Prime is after Lauds. But it really depends what date your source book is using. Soon after Vatican II, Pope Paul VI suppressed Prime. So for the current LOTH, Prime does not even exist.
 
No Prime is after Lauds. But it really depends what date your source book is using. Soon after Vatican II, Pope Paul VI suppressed Prime. So for the current LOTH, Prime does not even exist.
It’s an older book from the 20’s. I didn’t live during the old Divine Office, I only know the new Christian Prayer personally. I’ll find the book and make the necessary corrections. Thanks.
 
It’s an older book from the 20’s. I didn’t live during the old Divine Office, I only know the new Christian Prayer personally. I’ll find the book and make the necessary corrections. Thanks.
Oh yeah and Office of Readings is the replacement for Matins not Nocturns. Matins itself has 3 Nocturns if I remember correctly. In the 1963 Monastic Breviary (published by St Michael’s Abbey), there is only 1 Nocturn for Matins. It would be different for the ealier editions.
 
According to my 1962 edition of A Short Breviary, Prime is around 0900HRS(AM)

james
 
Br. Rich,
Thank you for your reply. Yes, I would love to receive your power point presentation.

WGT
 
According to my 1962 edition of A Short Breviary, Prime is around 0900HRS(AM)

james
I’m going to jump into this tomorrow afternoon and either fix it or delete it from my notes.
 
Perhaps it is different for the short breviaries? but Terce is prayed at 9 a.m., Sext at 12 p.m. and None at 3 p.m.

Bro. Rich, you were right it is Prime that is prayed at 6 a.m. since Prime is the ‘first hour’ and so comes 3 hours before the third hour, terce, at 9 a.m…

Lauds however is usually prayed direct after Matins. In the old office, traditionally, one would not say the collect and Benedicamus Domino at the end of Matins, or the Our Father and Hail Mary before Lauds but say them one after the other. It was permissible to anticipate Matins from as early as 2 p.m. but normally it was a nocturnal office as I think you noted. Priests were until 1962 required to pray Lauds and Matins before celebrating Mass.
 
Well I was close…it actually reads between 6 & 9 am…and that only counts with hand grenades and horseshoes…

Dang bi-focals
james
 
It’s a little incorrect. Holy week is part of Lent and it does not show the Triduum which is not part of Lent or the season of Easter.
Oops, sorry. Thanks for pointing this out Br. Rich as this is from the Grade 3 CCD book we are using this year. I will shoot off a quick e-mail to the company pointing this mistake out.

MAMom
 
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