Liturgy of a Solemnity

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Should the Solemnity of the Immaculte Conception fall on a Sunday, it is trranslated to Monday, December 9th. The question was raised once about the Solemnity of Our Lady of Guadalupe and what would happen if December 12th were to fall on a Sunday. The USCCB said that OLG could not trump a Sunday in Advent. I do not know what the case in Mexico is since that is there patronal feast day.
It should be translated to Mon 13, by the same rule and logic which the US patronal feast is translated to Mon 9.

tee
 
Actually, in the Latin Rite Ordinary Time, if a Solemnity falls on a Sunday, it trumps the Sunday. Case in point: November 1, 2009 falls on a Sunday. Rather than the 30th Sunday of Ordinary Time, we will be doing the readings for the Solemnity of All Saints. It has also happened when the Solemnity of Sts. Peter and Paul, the Nativity of John the Baptist, the Transfiguration, the Assumption and the Triumph of the Holy Cross have fallen on Sundays.
Yes, I think this is understood. A Solemnity ‘trumps’ a Sunday in Ordinary Time - but not in other Seasons of the Liturgical Year.
 
Yes, but are the vestments during Lent the ‘normal’ purple - or red for martyr’s feasts or white for others? etc…?
 
Yes, but isn’t Red for martyrs only?
Not quite, but the solemnities of the Apostles (almost all martyrs) would be red.

I just found the Norms for the General Calendar, the table of liturgical days (59) is very useful. (although I must now correct myself, Sundays in Ordinary Time and Christmas are ranked with feasts, not Solemnities).
 
Yes, but are the vestments during Lent the ‘normal’ purple - or red for martyr’s feasts or white for others? etc…?
The color depends on the feast or season celebrated at the particular Mass. So St Joseph (March 19th, Sol. during lent) we used white this past year. (And google is loving me today: Liturgical Calendar for the current year via USCCB, with color guide for vestments to boot, next years is here.)
 
Yes, but are the vestments during Lent the ‘normal’ purple - or red for martyr’s feasts or white for others? etc…?
The only Solemnities in the General Calendar with the proper color red are Pentecost and SS Peter and Paul (the latter of which naturally falls in Ordinary Time). All other Solemnities are white (even when celebrated during Advent or Lent).
Not quite, but the solemnities of the Apostles (almost all martyrs) would be red.
And the Solemnity of SS Peter & Paul is the only such apostolic Solemnity – The other Apostles are ranked as Feasts (except Barnabas, which is ranked as a Memorial). And for completeness: All of the apostles are properly red except for John, which is white. (The Conversion of Paul and Chair of Peter, also Feasts, are also white)

tee
Armchair Liturgical Calendar Nerd 🤓
 
The only Solemnities in the General Calendar with the proper color red are Pentecost and SS Peter and Paul (the latter of which naturally falls in Ordinary Time). All other Solemnities are white (even when celebrated during Advent or Lent).

And the Solemnity of SS Peter & Paul is the only such apostolic Solemnity – The other Apostles are ranked as Feasts (except Barnabas, which is ranked as a Memorial). And for completeness: All of the apostles are properly red except for John, which is white. (The Conversion of Paul and Chair of Peter, also Feasts, are also white)

tee
Armchair Liturgical Calendar Nerd 🤓
oops:blush: did know that, need to stop posting and reading for school at the same time!
 
oops:blush: did know that, need to stop posting and reading for school at the same time!
Okay, I was wondering why my Parochial Vicar was wearing red on Sunday for St. Luke. I didn’t know why Saints needed special colors.
 
Not quite, but the solemnities of the Apostles (almost all martyrs) would be red.

I just found the Norms for the General Calendar, the table of liturgical days (59) is very useful. (although I must now correct myself, Sundays in Ordinary Time and Christmas are ranked with feasts, not Solemnities).
However, white is used for the Solemnity of St. John the Apostle (the only one not martyred) and for the Conversion of St. Paul and the Feast of the Chair of St. Peter. Furthermore, the Evangelists, with the exception of St. John, also have red vestments for their Masses.
 
The General Instruction of the Roman Missal says 'Nevertheless, if according to the norms a Feast is raised to the rank of a Solemnity, a third reading is added, taken from the Common.

When it refers to three readings it says there is one from a Prophet, an Apostle, and a Gospel.

However, when looking at the Common, there are no readings [as far as I can see] from Prophets. The Commons seem to have a reading from an Apostle and one from a Gospel. But I can’t see any from the Prophets.

So if the Feast is raised to a Solemnity, where do we get the reading from the Prophet???
 
The General Instruction of the Roman Missal says 'Nevertheless, if according to the norms a Feast is raised to the rank of a Solemnity, a third reading is added, taken from the Common.

When it refers to three readings it says there is one from a Prophet, an Apostle, and a Gospel.

However, when looking at the Common, there are no readings [as far as I can see] from Prophets. The Commons seem to have a reading from an Apostle and one from a Gospel. But I can’t see any from the Prophets.

So if the Feast is raised to a Solemnity, where do we get the reading from the Prophet???
When we celebrated the Feast of St. Luke (we’re St. Luke parish), on Sunday, Oct. 18, we used the First Reading and Gospel from the propers for the Feast, and the second reading from that Sunday of ordinary time because St. Luke’s feast day has no listed second reading. So we actually had 2 epistle readings.

I believe I heard that last year in the Year of St. Paul the Feast of the Conversion of St. Paul fell on a Sunday and was allowed to be celebrated on Sunday due to the special year and that the Second Reading of the Sunday was to be used that day. I don’t remember where I heard that but it sounds like that would be the norm.
 
OTOH, one might argue that a patron is essentially a Feast of the Lord, which would trump a green Sunday.
A patron is either a Solemnity or a Feast, dependent upon the area of the patronage. From the Table of Liturgical Days in the General Norms for the Liturgical Year and the Calendar (lower number have precedence over higher numbers):
  1. …
    Sundays of Advent, Lent, and the Easter season.
    …
  2. Proper Solemnities, namely:

    • *]Solemnity of the principal patron of the place, that is, the city or state.
      *]Solemnity of the dedication of a particular church and the anniversary.
      *]Solemnity of the title, or of the founder, or of the principal patron of a religious order or congregation.

  1. …
    6. Sundays of the Christmas season and Sundays in Ordinary Time.
    …
    8. Proper feasts, namely:

    • *]Feast of the principal patron of the diocese.
      *]Feast of the anniversary of the dedication of the cathedral.
      *]Feast of the principal patron of a region or province, or a country, or of a wider territory.
      *]Feast of the title, founder, or principle patron of an order or congregation and of a religious province, without prejudice to the directives in no. 4.
      *]Other feasts proper to an individual church.
      *]Other feasts listed in the calendar of a diocese or of a religious order or congregation.

    • For instance, in recent years in the US, Our Lady of Guadalupe has been raised from a Memorial to a Feast – I am not sure if this was a change in the General Roman Calendar, or if it is a result of her being named *Patroness of the Americas *(a “wider territory” a la 8c)?

      tee
 
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