L'Osservatore Romano honors important Soviet dissident

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Rome,
August 5
(CNA).-
The L’Osservatore Romano paid homage this week to one of the most important Russian intellectuals and the winner of the Nobel Prize for Literature in 1970, Alexander Solzhenitsin, an Orthodox Christian who died on Sunday at the age of 89 and who survived the cruelty of the Russian concentration camps, or Gulags, where millions died.

“A Day in the Life of Ivan Denisovich” and “Archipelago Gulag” are two of the most well-know works by this important Christian thinker, which made known to the world the barbarities being committed in the Gulags, where priests and religious were also among the millions who died.

Solzhenitsin was born in Kislovodsk on December 11, 1918, on the eve of the Russian revolution. Despite his preference for literature, he graduated with degrees in physics and mathematics.

Between 1942 and 1943 he lived in the Ukraine and wrote critically of Stalin. He was arrested on February 9, 1945 and condemned to eight years at the Gulags. During this time, the Vatican newspaper reported, Solzhenitsin experienced the arduous life of a dissident, one of intellectual secrecy and exile.

While he was in the Gulag, he wrote that several dozen dissidents were spread out all over Russia and that “each of us wrote about what we knew according to the dictates of our honor and our consciences, that is, about what was the essential truth, which is not made up solely of prisons, firing squads, jails and deportations. When the time comes we will emerge together from the depths and thus our great literature that we have expanded in the depths of the sea during the Great Revolution will be rebuilt.”

Between 1973 and 1976, Solzhenitsin penned “Archipelago Gulag,” in which he described the Stalinist system of the first half of the century as a “universal prison” for the millions of who lived in the Soviet Union.

In his last years, the famed dissident also published a diary and a series of articles written between 1967 and 2003 under the title, “Sketches from Exile” in which he argued for a modern Christian humanism that would save Russia, the west and the entire world.

“We must build a moral world,” he wrote. “The new explosion of capitalist materialism constitutes a threat for all religions.” The Vatican newspaper praised Solzhenitsin for holding fast to the faith that sustained him in prison and gave him the courage to continue encouraging others to believe in a “higher plan,” a plan that makes it worthwhile to be in this world.
 
Rome,
August 5
(CNA).-
The L’Osservatore Romano paid homage this week to one of the most important Russian intellectuals and the winner of the Nobel Prize for Literature in 1970, Alexander Solzhenitsin, an Orthodox Christian who died on Sunday at the age of 89 and who survived the cruelty of the Russian concentration camps, or Gulags, where millions died.

“A Day in the Life of Ivan Denisovich” and “Archipelago Gulag” are two of the most well-know works by this important Christian thinker, which made known to the world the barbarities being committed in the Gulags, where priests and religious were also among the millions who died.

Solzhenitsin was born in Kislovodsk on December 11, 1918, on the eve of the Russian revolution. Despite his preference for literature, he graduated with degrees in physics and mathematics.

Between 1942 and 1943 he lived in the Ukraine and wrote critically of Stalin. He was arrested on February 9, 1945 and condemned to eight years at the Gulags. During this time, the Vatican newspaper reported, Solzhenitsin experienced the arduous life of a dissident, one of intellectual secrecy and exile.

While he was in the Gulag, he wrote that several dozen dissidents were spread out all over Russia and that “each of us wrote about what we knew according to the dictates of our honor and our consciences, that is, about what was the essential truth, which is not made up solely of prisons, firing squads, jails and deportations. When the time comes we will emerge together from the depths and thus our great literature that we have expanded in the depths of the sea during the Great Revolution will be rebuilt.”

Between 1973 and 1976, Solzhenitsin penned “Archipelago Gulag,” in which he described the Stalinist system of the first half of the century as a “universal prison” for the millions of who lived in the Soviet Union.

In his last years, the famed dissident also published a diary and a series of articles written between 1967 and 2003 under the title, “Sketches from Exile” in which he argued for a modern Christian humanism that would save Russia, the west and the entire world.

“We must build a moral world,” he wrote. “The new explosion of capitalist materialism constitutes a threat for all religions.” The Vatican newspaper praised Solzhenitsin for holding fast to the faith that sustained him in prison and gave him the courage to continue encouraging others to believe in a “higher plan,” a plan that makes it worthwhile to be in this world.
He also, much to the liberals dismay, had much to say at Harvard about the West, poiinting out that the chaos that ensued after the black out in New York showed thin the veneer of civilizatoin was.

I quote him often when Musliims say that Christianity’s high standards encourages people to bread them, whereas Islam’s standards are logical and doable (they don’t typically explain then why Muslims don’t do them): A.S. poiinted out that the Church sets a high standard to aspire so man might be uplifted and prevented from sinking down on all fours.

He was very reclusive here in the US, but right before he was to return to Russia after the fall of the Soviet Union (he never let anyone equate the two) he invited the town near his home, to thank them for respecting his privacy and understanding that he was an exile, and thanked them for their hospilitality.

Memory Eternal!
 
I had been reading somewhere that Michael Novak has called the Solzhenitsyn Harvard speech as ‘’ the greatest document of the twenty first century.’’

There are the writers whose writings are called for the revival of the national self-consciousness and the revival of national awakening.
Some national writers can be even called as the prophets.
We have the Ukrainian prophets among our writers such as Taras Shevchenko or Ivan Franko.
I wouldn’t wish to call the Solzhenitsyn as a prophet , but his writings must be the ‘’ warning ‘’.
The warning of not to repeat the mistakes of the past.

The times of the authoritarian totalitarianism , the times of satanic slavery system of the empire of evil , the gulags , the holodomors , the mass exterminations of the differently minded people ; all these calamities must be in the past , and must be the lessons for the future generations.
Therefore Solzhenitsyn’s writings are vital and topical.
 
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