P
Psalms62
Guest
POSTED ON DECEMBER 21, 2017 BY PARACLETE PRESS
An Excerpt From Bruised and Wounded by Ronald Rolheiser
Some years ago, some other friends of mine lost a daughter to suicide. She was in her early twenties and had a history of clinical depression. An initial attempt at suicide failed. The family then rushed round her, brought her to the best doctors and psychiatrists, and generally tried in every way to love and coax her out of her depression. Nothing worked. Eventually she died by suicide. Looking at their efforts and the incapacity of their love to break through and save her life, we see how helpless human love can be at a point. Sometimes all our best efforts, patience, and affection can’t break through to a frightened, depressed person. In spite of everything, that person remains locked inside of herself, huddled in fear, inaccessible, bent upon self-destruction. All love, it seems, is powerless to penetrate.
Fortunately, we are not without hope. The redeeming love of God can do what we can’t. God’s love is not stymied in the same way as is ours. Unlike our own, it can go through locked doors and enter closed, frightened, bruised, lonely places and breathe out peace, freedom, and new life there. Our belief in this is expressed in one of the articles of the creed: He descended into hell .
What is meant by that? God descended into hell? Generally, we take this to mean that, between his death and resurrection, Jesus descended into some kind of hell or limbo wherein lived the souls of all the good persons who had died since the time of Adam. Once there, Jesus took them all with him to heaven. More recently, some theologians have taken this article of faith to mean that, in his death, Jesus experienced alienation from his Father and thus experienced in some real sense the pain of hell. There is merit to these interpretations, but this doctrine also means something more. To say that Christ descended into hell is to, first and foremost, say something about God’s love for us and how that love will go to any length, descend to any depth, and go through any barrier in order to embrace a wounded, huddled, frightened, and bruised soul. By dying as he did, Jesus showed that he loves us in such a way that his love can penetrate even our private hells, going right through the barriers of hurt, anger, fear, and hopelessness.
An Excerpt From Bruised and Wounded by Ronald Rolheiser
Some years ago, some other friends of mine lost a daughter to suicide. She was in her early twenties and had a history of clinical depression. An initial attempt at suicide failed. The family then rushed round her, brought her to the best doctors and psychiatrists, and generally tried in every way to love and coax her out of her depression. Nothing worked. Eventually she died by suicide. Looking at their efforts and the incapacity of their love to break through and save her life, we see how helpless human love can be at a point. Sometimes all our best efforts, patience, and affection can’t break through to a frightened, depressed person. In spite of everything, that person remains locked inside of herself, huddled in fear, inaccessible, bent upon self-destruction. All love, it seems, is powerless to penetrate.
Fortunately, we are not without hope. The redeeming love of God can do what we can’t. God’s love is not stymied in the same way as is ours. Unlike our own, it can go through locked doors and enter closed, frightened, bruised, lonely places and breathe out peace, freedom, and new life there. Our belief in this is expressed in one of the articles of the creed: He descended into hell .
What is meant by that? God descended into hell? Generally, we take this to mean that, between his death and resurrection, Jesus descended into some kind of hell or limbo wherein lived the souls of all the good persons who had died since the time of Adam. Once there, Jesus took them all with him to heaven. More recently, some theologians have taken this article of faith to mean that, in his death, Jesus experienced alienation from his Father and thus experienced in some real sense the pain of hell. There is merit to these interpretations, but this doctrine also means something more. To say that Christ descended into hell is to, first and foremost, say something about God’s love for us and how that love will go to any length, descend to any depth, and go through any barrier in order to embrace a wounded, huddled, frightened, and bruised soul. By dying as he did, Jesus showed that he loves us in such a way that his love can penetrate even our private hells, going right through the barriers of hurt, anger, fear, and hopelessness.