Q
Qoeleth
Guest
Its seems that the defining features of marriage it is a public and legally binding life-long commitment, between a man and woman. It is given ‘official’ status and legal recognition, because it is a fundamental until of society.
Now, in the context that it is not simply a ‘private bond’, it seems that granting of divorce is wrong. One might argue, that in some cases the contract was made invalidly (e.g. under compulsion). Fair enough, like any other legal contract. But the fact that one of the parties does not uphold their side (such as infidelity) does not seem to invalidate the obligations of the other party- since the contract is not worded with that condition.
Therefore, it seems that a ‘second (or third, etc.) marriage’ is actually legally impossible, while the current partner still lives.
Therefore, except in the cases of legal invalidity, it seems divorce should not be granted. People could separate legally by mutual consent (provided they fulfil their responsibilities), but are not free to remarry, since a ‘re-marriage’ is per se incompatible and contradictory to the commitments of the first, which were explicitly permanent.
Since, also, marriage is a public and legal commitment, it seems that infidelity to the commitment could be considered, not only an immoral action, but also an ‘illegal one’.
Note that none of this depends upon Christian teaching, but rather the legal nature of marriage.
Now, in the context that it is not simply a ‘private bond’, it seems that granting of divorce is wrong. One might argue, that in some cases the contract was made invalidly (e.g. under compulsion). Fair enough, like any other legal contract. But the fact that one of the parties does not uphold their side (such as infidelity) does not seem to invalidate the obligations of the other party- since the contract is not worded with that condition.
Therefore, it seems that a ‘second (or third, etc.) marriage’ is actually legally impossible, while the current partner still lives.
Therefore, except in the cases of legal invalidity, it seems divorce should not be granted. People could separate legally by mutual consent (provided they fulfil their responsibilities), but are not free to remarry, since a ‘re-marriage’ is per se incompatible and contradictory to the commitments of the first, which were explicitly permanent.
Since, also, marriage is a public and legal commitment, it seems that infidelity to the commitment could be considered, not only an immoral action, but also an ‘illegal one’.
Note that none of this depends upon Christian teaching, but rather the legal nature of marriage.