K
kbachler
Guest
I find it disheartening that in many threads on topics of marriages that face challenges, the posters tend to look at the situation as one of – one of the spouses is “right” and the other is “wrong”.
By now I would think that we would know that marriage is a team sport. It requires both partners, working in the same direction, to be a success. “Sacrificing” indefinitely for a marriage - that is, sacrifice without great communication and great context - is a wonderful way to have a mediocre relationship, because inevitably it means that one party is left out or left behind.
When people point out that it takes two for a marriage to fail, we are not trying to defend bad behavior on behalf of one partner. If there is infidelity, contentiousness, whatever - those things are wrong and are still wrong - they are not appropriate responses to the ills of the marriage (which are typically created by BOTH partners) We are simply noting that treating the symptom doesn’t treat the disease - the marriage will still be sick. We may state that we understand why certain behavior occurred - but that doesn’t mean that we accept the behavior.
Easterjoy made a great post on this topic:
easterjoy:
I hope that in future discussions, we can keep a Christian focus on helping a person who has come for help through a bad time toward the right thing - rather than just condemning them and beating them with a stick!
When Christ met the Samaritan woman at the well, He TALKED to her (a big deal to begin with) and treated her gently. He told her to move forward and not sin again. He acknowledged what she had done wrong - but he didn’t beat her up for it.
When people come to the forum looking for help - lets keep that in mind.
By now I would think that we would know that marriage is a team sport. It requires both partners, working in the same direction, to be a success. “Sacrificing” indefinitely for a marriage - that is, sacrifice without great communication and great context - is a wonderful way to have a mediocre relationship, because inevitably it means that one party is left out or left behind.
When people point out that it takes two for a marriage to fail, we are not trying to defend bad behavior on behalf of one partner. If there is infidelity, contentiousness, whatever - those things are wrong and are still wrong - they are not appropriate responses to the ills of the marriage (which are typically created by BOTH partners) We are simply noting that treating the symptom doesn’t treat the disease - the marriage will still be sick. We may state that we understand why certain behavior occurred - but that doesn’t mean that we accept the behavior.
Easterjoy made a great post on this topic:
I bolded the last sentence to point out that Easterjoy is not accepting the sin - she is quite clear on this. But she is also quite clear that it (usually) takes two to make a marriage fail.She [a wife] is discontented, and that is important. While the affair was a sinful way to address her discontent, we cannot jump to the conclusion that her discontent is itself rooted in her own selfishness. It could be rooted in a selfishness or self-centeredness in her husband that comes out in their sex life and that he is aware of but unwilling to change–“he is a ‘great’ husband, but…”. In spite of his giving nature in all other respects, his selfishness or blindness to her needs in that limited sphere may have left her vulnerable to sexual sin of her own. After all, if she thought indulging herself was her only duty in life, why would she post here?
OK, so let us say that she has a problem with her marriage that is not her fault or not entirely her fault. Maybe it is not anyone’s fault, so much as it is a difficulty of the kind that can arise due to natural differences between spouses…natural differences meant to be bridged by supernatural attitudes of grace on both sides. Let us say that she has done a lot of work to address this problem and feels discouraged about reaching a solution. Giving herself permission to leave her husband and family for a different lover and totally disregarding the unhappiness she feels in her marriage “for the sake of everybody else” are hardly her only two options.
She and her husband have not come to a meeting of the minds with regards to their sexual relationship. That was and is something to work on. When it was not worked out to their mutual satisfaction, the temptation of extramarital affairs became a much greater danger. That doesn’t mean that one fall necessarily spells the end of her marriage, but the urgency of working on her primary relationship with her husband is obviously great.
I think she needs to be encouraged to get back into her marriage and give her all to make it succeed. She needs to be encouraged that others have gone through what she is going through and have emerged still married and in a better marriage at that (not because of the affair but because the work the affair showed needed to be done was actually done). She needs to find guidance to work on her first attempt at marriage until all options with it are exhausted, and then and only then look into whether the marriage was ever valid in the first place.
When, and only when, it becomes clear by failure to live in peace and a subsequent finding by a tribunal that her first attempt at marriage was not valid, then she can entertain the possibility of a second attempt at marriage. Until then, it is either live in peace with the man she chose or else, forced by the impossibility of living in peace, live without a husband at all. The Catholic Church teaches that this is the nature of the commitment she made when she married. It is the intention of the Church to be with married couples as they go through the difficulties this can present. The Church does not exist to make rules, but teaches what the reality of the nature of love makes the law and gives pastoral support to help us all with the task of living that law. By all means, she should avail herself of that help whereever she can get it.
If the husband she has is better than no husband at all, then by all means, she ought to quit looking where the grass seems greener. Those are not pastures open to her. She has moral options, but her lover is not one of them.
I hope that in future discussions, we can keep a Christian focus on helping a person who has come for help through a bad time toward the right thing - rather than just condemning them and beating them with a stick!
When Christ met the Samaritan woman at the well, He TALKED to her (a big deal to begin with) and treated her gently. He told her to move forward and not sin again. He acknowledged what she had done wrong - but he didn’t beat her up for it.
When people come to the forum looking for help - lets keep that in mind.