Married priests giving sacraments

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Canon law says even married priests can provide sacraments to persons in danger of death and yet someone told me a married priest was fired from a hospice center for giving communion when his bishop found out.

Can you please comment on this?
Thank you.
 
Canon law says even married priests can provide sacraments to persons in danger of death and yet someone told me a married priest was fired from a hospice center for giving communion when his bishop found out.

Can you please comment on this?
Thank you.
Which canon law states this?

The only married priests in the Catholic Church are married men who were received into the Catholic Church from a non-Catholic Christian Church or ecclesial community who were priests or ministers in their previous Church or ecclesial community. I believe that it is the practice that they are not usually appointed as parish priests (in US pastors). But, as far as I am aware there are no restrictions on their administration of the sacraments.
 
Canon law says even married priests can provide sacraments to persons in danger of death and yet someone told me a married priest was fired from a hospice center for giving communion when his bishop found out.

Can you please comment on this?
Thank you.
Are you talking about a “laicized” priest (aka left the priesthood)?
 
Are you talking about a “laicized” priest (aka left the priesthood)?
I too was wondering that but what lead me away from that idea was that this priest was working at a hospice. I suppose he could have been lay staff or a volunteer but assumed (most likely wrongly) that he was the chaplain.

I suppose if that were the case may be the question should be what sacraments can laicised priests administer to those in extremis?:confused:
 
Which canon law states this?

The only married priests in the Catholic Church are married men who were received into the Catholic Church from a non-Catholic Christian Church or ecclesial community who were priests or ministers in their previous Church or ecclesial community. I believe that it is the practice that they are not usually appointed as parish priests (in US pastors). But, as far as I am aware there are no restrictions on their administration of the sacraments.
Not so. You are omitting the married priests of many of the Eastern Catholic churches and rites. The Latin Rite is not the whole Church.

AMDG
jsa
 
I too was wondering that but what lead me away from that idea was that this priest was working at a hospice. I suppose he could have been lay staff or a volunteer but assumed (most likely wrongly) that he was the chaplain.

I suppose if that were the case may be the question should be what sacraments can laicised priests administer to those in extremis?:confused:
Perhaps the man was a legitimately married priest in good standing with his diocese at the time, but was giving Holy Communion to non-Catholics, and was disciplined for it.

Anyways, any priest, including laicized, excommunicated, and extremely disobedient ones can administer Baptism, Confirmation, Reconciliation, Eucharist, and Anointing in real danger of death.
 
I believe that it is the practice that they are not usually appointed as parish priests (in US pastors).
Before my in-laws moved and switched parishes, the Catholic priest at their former parish was a married man who converted from an Episcopalian priest. This was…about 4-5 years ago, if memory serves.
 
Not so. You are omitting the married priests of many of the Eastern Catholic churches and rites. The Latin Rite is not the whole Church.

AMDG
jsa
OK if you want to get very technical, let’s.

I believe that it is reasonable to imply from the OP’s question that reference was being made to a priest (or former priest) of the Latin Catholic Church sui iuris.

If the priest was a priest of an Eastern or Oriental Catholic Church sui iuris why would his marital status be an issue? It would not.

You also need to avoid confusing Churches and rites - they are two very separate and distinct things.

My understanding is that in the USA married clergy in the Eastern and Oriental Catholic Churches sui iuris are discouraged.

I do understand that the Latin Catholic Church sui iuris (this Church has a number of rites but no Latin Rite) is not the whole Catholic Church.

Questions posed in this Forum (Liturgy and Sacraments) are meant to be about the Latin Catholic Church sui iuris. Questions about Eastern and Oriental Catholic Churches sui iuris should be posted in the Eastern Catholicism Forum
 
When we don’t actually know the facts but only have others or our own and others’ inferences to go by, I don’t think we can presume the reason for any uncertain situation. Nor are others obliged to share the true facts unless they affect our own situations.
“ do not believe all you hear” [Ecclesiasticus 19: 15]
 
When we don’t actually know the facts but only have others or our own and others’ inferences to go by, I don’t think we can presume the reason for any uncertain situation. Nor are others obliged to share the true facts unless they affect our own situations.
“ do not believe all you hear” [Ecclesiasticus 19: 15]
Agreed! But, if an OP wants a question answered they do need to give sufficient information in order for an appropriate answer to be supplied.
 
Which canon law states this?

The only married priests in the Catholic Church are married men who were received into the Catholic Church from a non-Catholic Christian Church or ecclesial community who were priests or ministers in their previous Church or ecclesial community. I believe that it is the practice that they are not usually appointed as parish priests (in US pastors). But, as far as I am aware there are no restrictions on their administration of the sacraments.
I don’t want to nit pick but we must be precise in the use of language.

It is incorrect to say “the only married priests in the Catholic Church are married men who were received into the Catholic Church…”

You need to replace “Catholic Church” in that sentence with “Roman (or Latin) Catholic Church” as the Eastern Catholic Churches ordain married men to the priesthood.
 
Questions posed in this Forum (Liturgy and Sacraments) are meant to be about the Latin Catholic Church sui iuris. Questions about Eastern and Oriental Catholic Churches sui iuris should be posted in the Eastern Catholicism Forum
That is not my understanding. Although a number of members lamented the creation of an Eastern “ghetto” when the Eastern Christianity forum was created, it is my understanding that the replacement Eastern Catholicism forum is only meant to address issues specific to the Eastern churches. Issues specific to the Western church would be addressed in L&S or whatever other forum is more appropriate. And issues which encompass both East and West are likewise acceptable in L&S.

Therefore, clarifying a statement by explaining that it applies only to the Latin church is perfectly appropriate, if occasionally pedantic.
 
I don’t want to nit pick
Then why do it?
but we must be precise in the use of language.

It is incorrect to say “the only married priests in the Catholic Church are married men who were received into the Catholic Church…”

You need to replace “Catholic Church” in that sentence with “Roman (or Latin) Catholic Church” as the Eastern Catholic Churches ordain married men to the priesthood.
I have addressed this issue in Post #8. I prefer Latin Church to Roman due to the perjorative use of Roman Catholic as I am sure you prefer Eastern Catholic to Uniate.
 
Then why do it?
I did it because you were wrong. You chose to use the universal Church title “Catholic Church” instead of the particular Church title of “Latin Catholic Church”.
I have addressed this issue in Post #8. I prefer Latin Church to Roman due to the perjorative use of Roman Catholic as I am sure you prefer Eastern Catholic to Uniate.
Fine, then you should have used it.
 
[edited]
I implied from the OP that as it was on this Forum the OP meant a Latin Catholic priest. I also implied that the OP meant one who had been received from a non-Catholic Christian Church or ecclesial community which allows married clergy. Equally, I suppose the OP could mean a married priest from a Chaldean, Eastern, or Oriental Catholic Church sui iuris, although that would make one wonder why the problem over a married priest administering sacraments (or Holy Mysteries). The situation could, of course, be as was very sensibly pointed out in Post #3 it may refer to a laicised priest (presumably also released by the Holy See from the obligation of celibacy) who is administering sacraments other than in those particular cases for which Latin Catholic Church sui iuris Canon Law makes provision. Or, may be even worse a laicised priest who was not released from the obligation of celibacy but who has married anyway.

Unfortunately, the OP has not given enough information for any of us to attempt to give an appropriate answer.
 
I think you will find it is other posters who have taken pedantic positions
That is exactly what I was implying.
Matthew Holford:
It would appear that yet again another Thread on CAF is being side-tracked by the nit-pickers.
That is a hazard of frequenting a forum favored by nit-pickers. The best defense is to be precise in your wording. Alternatively, weasel words are helpful - “the only married priests most Americans are likely to run into are converts…”

One last dose of pedantry: Imply vs infer. One implies things to others, but infers things from the actions or statements of others.
 
That is exactly what I was implying.That is a hazard of frequenting a forum favored by nit-pickers. The best defense is to be precise in your wording. Alternatively, weasel words are helpful - “the only married priests most Americans are likely to run into are converts…”

One last dose of pedantry: Imply vs infer. One implies things to others, but infers things from the actions or statements of others.
Unfortunately, I am a scientist. Our English is notoriously poor.
 
That is exactly what I was implying.That is a hazard of frequenting a forum favored by nit-pickers. The best defense is to be precise in your wording. Alternatively, weasel words are helpful - “the only married priests most Americans are likely to run into are converts…”

One last dose of pedantry: Imply vs infer. One implies things to others, but infers things from the actions or statements of others.
Two issues here: (1) A hyphen is not a very good substitute for a dash; if one cannot insert a genuine dash, it is best to use a double hyphen ("–"). (2) A three-period ellipsis merely indicates an omission, so a fourth period (or “full stop” if you’re Matthew) is required to end the sentence.
 
Two issues here: (1) A hyphen is not a very good substitute for a dash; if one cannot insert a genuine dash, it is best to use a double hyphen ("–"). (2) A three-period ellipsis merely indicates an omission, so a fourth period (or “full stop” if you’re Matthew) is required to end the sentence.
Better be careful or you will join the ranks of us nit pickers who request the use of precise language. Something that I find it hard to believe is not necessary in the field of science.
 
Better be careful or you will join the ranks of us nit pickers who request the use of precise language. Something that I find it hard to believe is not necessary in the field of science.
The correct use of scientific terminology is of great importance in science. An equivalent level of expertise that a linguist may have in grammar, lexicography, orthography (of non-scientific terms), punctuation, syntax (although scientific writing does have its own syntax not normally used in everyday English), etc. is not quite so necessary even though useful. We usually also pick up quite a bit of Greek and Latin along the way but it doesn’t make us experts in these languages.
 
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