That depends on how it is done. The teachers need not focus on MLK as a person. They could focus on those aspects of his work that directly exemplify the Christian values of the dignity of the human person. 8th graders benefit from examples, and the examples afforded by the non-violent civil rights protests are too rich and numerous to ignore. The ethical aspects of that struggle, which seem so obvious to those who lived through that era, are just dry facts to 8th graders, unless it is enlightened by a religious perspective… As for deferring these topics to history class, that is not as good as covering it in RE. There are important Christian perspectives on that struggle that, due to the secular nature of public schools, will never be covered.
Now if we are talking about a RE in a Catholic school setting, maybe history class would be a better place for this material, since a Catholic school can include a religious perspective, even in history class. But for public school students, whose only exposure to a religious perspective in any class is their after school catechism class, this is material that should not be passed up.
Thanks for your response. My brief presentation on MLK was consistent with Catholic social teaching. I trend more conservative in my politics and more orthodox in the faith, so I am not the deepest when it comes to social teaching. Many think of it as liberal in the political sense, but it seems that we’re all sinners and if we want to know Jesus, we better know (and love) our neighbor.
As I mentioned earlier, I used the “dream” speech as the basis for my presentation, and each student received a copy of the full speech. I edited/underlined these lines speech whose message to my ears is either scriptural or Christian:
*Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
Let us not wallow in the valley of despair
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.” (Isiaih)
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day – this will be the day when all of God’s children will be able to sing with new meaning.
We will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Tank God Almighty, we are free at last!
*
My neighborhood and parish are overwhelmingly white, with filipinos making up the largest minority, and some hispanics among our many thousand families. But there are not more than five African families, all recent immigrants from Ghana. There is one student in my class of mixed race (black/filipino) heritage. After the class she was appreciative of the fact that I acknowledged a black “man of God.” I took the opportunity to tell her that when she is confirmed in three months, she may receive the sacrament from Bishop Perry. She honestly had no idea there were black priests–let alone a bishop!