matt 28

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i asked a non-den. fundamentalist pastor of what he thought of matt 28. he responded with:

You mention “Jesus delegates all authority to the apostles”, referring to Matthew 28:18-20. I find that logic surprising from you, since Matthew 28:18-20 states specifically that “all authority” (not partial or limited authority) was given to Jesus, and he makes no reference at all to transferring that authority to anyone else, much less the apostles some of whom doubted him even as they worshipped him (see Matthew 28:17, the immediate verse before.)

Jesus indicated that they would go, not as a command, but as a statement of fact. The main verb is “make disciples” from mathetizo, a verb of causation (suffix -izo to a root noun concept) toward a product, in this case, “to make” learners or disciples. The verb “go” in Matthew 28:19 is not an imperative, but simply an aorist participle, indicating “after you have gone.” It is simply an acknowledged fact that they will go. But then, the command is to make disciples, baptizing… and teaching… No implication that authority was transferred to the apostles occurs. The events of Luke 9 are a different story, but even then, the text is not supported by the English translations, or by the self-supporting interpretations of modern churches and leaders. You’ve got to go deeper than that.

Much more, there is no indication (either in the text itself or in the first few centuries of the church of Jesus) that the “apostles” equaled the organization of the Catholic Church of Rome, regardless of claims made in the sixth century by those who had a vested interest in self-proclamation that their organization was equal to and sole proprietor of the apostolic group of the gospels. In fact, the concept of the apostolic group is mentioned in the book of Acts only up to Acts 15, the Council of Jerusalem, when Paul and Barnabas met with the apostles and elders concerning the full sharing of the gospel with Gentiles without their having to become Jews first. James, not an apostle but an elder, speaks for the leaders of the church, in the concluding decision. After that time (including the writings of Paul prior to and following the Jerusalem Council of AD 50), the apostles are never mentioned again. Only the elders are seen as the leaders of the emerging church. The apostles as a group disappear entirely. Apostolic succession was never maintained, regardless of what is now claimed by the Roman church. Or the Mormons for that matter. Or C. Peter Wagner in the modern day.

hmmmmm…what do the rest of you think about this?
 
he also noted:

I am very careful about falling into pre-determined categories such as “sola scriptura” or the others you mentioned. Those are terms, coined by others who have an agenda to bundle concepts into seamless packages, and then accept or reject the whole package. Too simplistic.

If you buy into the bundled package idea, whether Protestant or Catholic, then the entire conversation is much easier. I do not buy into the bundled package idea, and I don’t sell it either.

he sounds like he’s got an agenda of some kind. how can i address what hes said in a constructive way?
 
Interesting, but so incomplete!

What about the power to bind and loose. It’s not in Matthew 28, but it’s in Matthew 16.

How about John 20: 21-23? (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, "Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.

There are numerous other examples: " “Whoever receives you receives me, and whoever receives me receives the one who sent me.

Need we go on with that point?

The Apostolic Succession was brought out by Ireneaus, if not early. Long before the 6th century. It was considered to be important by 110AD, shortly after the last Apostles died.

James, an elder in Jerusalem??? James was the Bishop of Jerusalem!!! Isn’t this proof of the Teaching Authority of the Catholic Church???

Please don’t let his half-truths dissuade you.

Notworthy
 
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junostarlighter:
i asked a non-den. fundamentalist pastor of what he thought of matt 28. he responded with:

You mention “Jesus delegates all authority to the apostles”, referring to Matthew 28:18-20. I find that logic surprising from you, since Matthew 28:18-20 states specifically that “all authority” (not partial or limited authority) was given to Jesus, and he makes no reference at all to transferring that authority to anyone else, much less the apostles some of whom doubted him even as they worshipped him (see Matthew 28:17, the immediate verse before.)

Jesus indicated that they would go, not as a command, but as a statement of fact. The main verb is “make disciples” from mathetizo, a verb of causation (suffix -izo to a root noun concept) toward a product, in this case, “to make” learners or disciples. The verb “go” in Matthew 28:19 is not an imperative, but simply an aorist participle, indicating “after you have gone.” It is simply an acknowledged fact that they will go. But then, the command is to make disciples, baptizing… and teaching… No implication that authority was transferred to the apostles occurs. The events of Luke 9 are a different story, but even then, the text is not supported by the English translations, or by the self-supporting interpretations of modern churches and leaders. You’ve got to go deeper than that.

Much more, there is no indication (either in the text itself or in the first few centuries of the church of Jesus) that the “apostles” equaled the organization of the Catholic Church of Rome, regardless of claims made in the sixth century by those who had a vested interest in self-proclamation that their organization was equal to and sole proprietor of the apostolic group of the gospels. In fact, the concept of the apostolic group is mentioned in the book of Acts only up to Acts 15, the Council of Jerusalem, when Paul and Barnabas met with the apostles and elders concerning the full sharing of the gospel with Gentiles without their having to become Jews first. James, not an apostle but an elder, speaks for the leaders of the church, in the concluding decision. After that time (including the writings of Paul prior to and following the Jerusalem Council of AD 50), the apostles are never mentioned again. Only the elders are seen as the leaders of the emerging church. The apostles as a group disappear entirely. Apostolic succession was never maintained, regardless of what is now claimed by the Roman church. Or the Mormons for that matter. Or C. Peter Wagner in the modern day.

hmmmmm…what do the rest of you think about this?
In addition to the points Notworthy brought out, we can see an example of succession in Paul’s second letter to Timothy:
2:2 and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.
Timothy received teaching from Paul, and is now being instructed to hand that on to other faithful men. That’s 4 altogether: Jesus to Paul to Timothy to Timothy’s students.

There is also a similar reference in Paul’s first epistle to Timothy:
4:14 Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.
Timothy received his authority from a council of elders who laid hands upon Timothy.

Also, as Notworthy said, that while James, at the council of Jerusalem was not either of the apostles named James, he was never-the-less, a bishop. He is mentioned in Eusebius’ Ecclesiastical History as the Bishop of Jerusalem. Eusebius records all the Bishops of Rome, Jerusalem, and Antioch well into the 4th century.
 
so james was a bishop? interesting how he didn’t write that. that means he was made a bishop by the apostles, right?
 
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NotWorthy:
Uhhhhhh, yes.

Notworthy
lol…just checking 😉

thank you for helping me clarify these things and proclaiming the truth.

God Bless you Notworthy. You have helped me out immensely.
 
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