M
mark_a
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I forgot and eat meat yesterday without giving up anything else. Do I need to go to confession before going to communion again?
Why? You are under no obligation to forgo meat on Fridays (except during Lent, of course).I forgot and eat meat yesterday without giving up anything else. Do I need to go to confession before going to communion again?
Note that confession before Communion is only required if you are guilty of mortal sin.I forgot and eat meat yesterday without giving up anything else. Do I need to go to confession before going to communion again?
Sorry Thomas, but you are the one who’s misinformed about this. No need to accuse anyone of “false teaching”. The US Bishops removed the obligation for meatless Fridays in 1966. In fact they may have removed the obligation for Friday penance in general - see the discussion here, Canon Laws and all:Most folks have been sadly mislead into believing that it is okay to eat meat on Fridays, except during Lent … However, many have taken the opportunity to spread false teaching regarding this penitential practice
I agree with you that the Church teaches that Fridays are the week’s “Little Lent”, just as Sundays are each a “Little Easter”. Nevertheless, although Fridays are particularly appropriate for almsgiving, fasting, penance, and fraternal sharing, it is not sinful per se to fail to do all these things each and every Friday.Most folks have been sadly mislead into believing that it is okay to eat meat on Fridays, except during Lent (as has CD who also replied to your question). This is not proper Church teaching. Friday is still a day of Penance in the universal Church. We are to honor the Passion and Death of our Lord on this day. We do this by voluntary penitential pratices, acts of mercy and such things as giving alms and keeping a fast. The voluntary abstinence from meat became an option for folks in the poorer nations where meat was seldom eaten anyway. Nothing really changed for us here in the western world were meat is a normal part of our diet. However, many have taken the opportunity to spread false teaching regarding this penitential practice, doing without meat on Friday or they have only passed along the part of it being an option leading folks to believe there was no longer a need to give anything up on Friday. This at best is only half the Truth. I suggest you find yourself an orthodox spiritual director or another person to help on your journey towards sanctity. Thank you for asking and may the Lord bless all your efforts at growing in holiness.
NoteI agree with you that the Church teaches that Fridays are the week’s “Little Lent”, just as Sundays are each a “Little Easter”. Nevertheless, although Fridays are particularly appropriate for almsgiving, fasting, penance, and fraternal sharing, it is not sinful per se to fail to do all these things each and every Friday.
The precept of the Church is that we shall observe prescribed days of fasting and abstinence. In our archdiocese, that does not include every Friday, although it has included a number of “ember days” outside of Lent.
Are we in agreement, or do I misunderstand you? (And please do not suggest that our archbishop is not orthodox. Such a pronouncement would be calumny, and that is something that warrants mention in the confessional.)
From the USCCBCan. 1249 All Christ’s faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe.
Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
The USCCB has opted to permit other acts of penance or alms giving in place of abstinence on Fridays not in Lent. It does not remove the requirement to do some act each Friday in accord with the Canon Law.
n Fridays During Lent—In the United States, the tradition of abstaining from meat on each Fridayduring Lent is maintained.
n Fridays Throughout the Year—In memory of Christ’s suffering and death, the Church prescribes making each Friday throughout the year a penitential day. All of us are urged to prepare appropriately for that weekly Easter that comes with each Sunday.
Am I missing something, or is there something in the original poster’s message or profile that indicates that he is from the US???The US Bishops removed the obligation for meatless Fridays in 1966. In fact they may have removed the obligation for Friday penance in general -
Thomas, I’m not a canon lawyer and I’m guessing you are not either.Please, I’ll refer you to Canons 1244, subsection 2 which reads thus: … This obviously means …
Many have found his argument unconvincing. He quotes a canon that Bishops may substitute another penance. He then uses that to argue that since they permitted, but didn’t mandate, another penance no penance is mandated.Thomas, I’m not a canon lawyer and I’m guessing you are not either.
Mr. Akin’s analysis (the article I provided in my earlier post) is thorough and informed, and it shows where the canon laws give the authority to the Bishops’ Conferences, and how the US Bishops set the regulation (in such a way that it is no longer binding under pain of sin, and would not need to be confessed if forgotten or even if deliberately missed). Did you read it?
Quite correct. Not mandated. Encouraged.Many have found his argument unconvincing. He quotes a canon that Bishops may substitute another penance. He then uses that to argue that since they permitted, but didn’t mandate, another penance no penance is mandated.
Does that mean you’ve dropped your canon law line of argument (and BTW you still haven’t said what you thought about Mr. Akin’s explanation)?I’ll repeat this for those who must have missed it before