The structural difference between the Monastic and Roman pre 1970 books is only how the Psalter is set up:
- In the Roman breviary the the psalter goes from Sunday to Saturday and each day from the Matins (this is not in the diurnal) Lauds to the Compline
- in the Monastic breviary you need six ribbons or markers for the Psalter
++ for the weekday Primes (Monday to Saturday)
++ for the Lauds (Sunday to Saturday)
++ for the Sunday Prime and minor hours
++ for the weekday minor hours (Sunday, Monday, other days)
++ for the Vespers (Sunday to Saturday)
++ for the Compline (only one set for all days)
At least in my post-1970 Monastic psalter (in Latin-French), Prime for weekdays is gathered together at the beginning of the psalter. This is your fist ribbon
Then Matins and Lauds from Sunday through Saturday are grouped together so that you start with Sunday Matins then Sunday Lauds, then Monday Matins, then Monday Lauds, and so forth. This is your second ribbon.
Prime for Sunday starts the sequence of reciting Psalm 118 which starts at Sunday Prime and is read through all the little hours of Sunday, then all the little hours of Monday (when Prime starts a different sequence starting at Ps. 1). The little hours then shift on Tuesday to Ps. 119-127 which are then recited every day for the remaining days of the week (so they could be learned from memory, and recited by monks working in the fields during the day). This is the third ribbon.
Then Vespers for each day of the week are gathered together, the fourth ribbon.
Lastly Compline which in the Monastic breviary is Ps. 4, 90 and 133 every day, would be the fifth.
Perhaps in the diurnal Sunday Prime & Little hours are in a separate section compared to weekday little hours necessitating a 6th ribbon. In the Monastic psalter (current post-Vatican II version), the little hours sequence starts with Sunday Prime (Prime is still observed in some monasteries that use the current post-Vatican II version of the Monastic Office), then goes on in sequence to the Sunday and weekday little hours.
Of course having two more ribbons helps: for the proper and common of the saints… I find that no matter how many ribbons you have, one always seems to need more…
Jakub;7439682:
If simple is preferred then stay with the Liturgy of the Hours…hopefully the revised edition will be available by Advent’11
It won’t. The LOTH new English translation won’t happen any time soon. No new translation in the works for French (my first language).
On the other hand, finally the official version of the new Roman Antiphonary has been released so that you now have an official book to chant, in Gregorian chant and in Latin, Vespers for Sundays throughout the year as well as all feasts and solemnities.