…So then if the priest on the radio who said we can be saved in any faith is right…
The magi (Gk “sorcerers”) were sorcerers from the East, practitioners of a false religion. Yet, even these sorcerers were given a ray of truth to guide them to the King of kings. Were they saved by sorcerery? No. They sought and found Christ, bowing before him only because of what God revealed to them despite adhering to a false religion.
We are saved by no one but Christ. If the priest on the radio taught otherwise, he taught heresy.
The Dogmatic Constitution on the Church,
Lumen Gentium, states:
Finally, those who have not yet received the Gospel are related in various ways to the people of God.(18*) … Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.(19*) (Lumen Gentium, 16)
[Footnotes:]
(18) Cfr. S. Thomas, Summa Theol. III, q. 8, a. 3, ad 1.
(19) Cfr. Epist. S.S.C.S. Officii ad Archiep. Boston.: Denz. 3869-72
The magi, although practicing a false religion, were moved by grace to seek God. Those who seek, shall find.
The above teaching does not mean everyone
necessarily goes to heaven no matter
what they believe or do, as some seem to presume. Instead, the authentic sense of this passage is better understood by referring to
the texts which are footnoted…
Footnote 18 explicitly cites the
Summa Theologica of St. Thomas Aquinas, which states,
“Those who are unbaptized, though not actually in the Church, are in the Church potentially. And this potentiality is rooted in two things–first and principally, in the power of Christ, which is sufficient for the salvation of the whole human race; secondly, in free-will.” (Summa Theologica, III, 8, 3)
Thus, Jesus both wills and gives his grace such that all can be saved. But salvation requires consent of the will, co-operating with the grace given.
St. Thomas, in the same article of the
Summa explains
the various ways people are related to the Church, explaining further what is meant to be "in the Church potentially":
We must therefore consider the members of the mystical body not only as they are in act, but as they are in potentiality. Nevertheless, ***some are in potentiality who will never ***be reduced to act, and some are reduced at some time to act…Christ is the Head of all men, but diversely. For, first and principally, He is the Head of such as are united to Him by glory; secondly, of those who are actually united to Him by charity; thirdly, of those who are actually united to Him by faith; fourthly, of those who are united to Him merely in potentiality, which is not yet reduced to act, yet will be reduced to act according to Divine predestination; fifthly, of those who are united to Him in potentiality, which will never be reduced to act; such are those men existing in the world, who are not predestined, who, however, on their departure from this world, wholly cease to be members of Christ. (ibid.)
Consequently, we are not saved by mere ignorance. Nor are we justified by following a certain but erroneous conscience. Nor are we saved by “any kind of desire.” To be saved, the desire of joining Christ’s body, the Church, must be joined with “perfect charity” and “supernatural faith.” Footnote 19 is from the **Letter of the Holy Office, approved and promulgated by Pius XII (August 8, 1949) **(
source). It states:
… that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that ***at least he be united to her by desire and longing. ***
…*** this desire need not always be explici***t, as it is in catechumens; but when a person is involved in invincible ignorance God accepts also an implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God. … the Sovereign Pontiff clearly distinguishes between those who are actually incorporated into the Church as members, and those who are united to the Church only by desire. … those who do not belong to the body of the Catholic Church, he mentions those who “are related to the Mystical Body of the Redeemer by a certain unconscious yearning and desire,” and these he by no means excludes from eternal salvation… But it must not be thought that any kind of desire of entering the Church suffices that one may be saved. It is necessary that the desire by which one is related to the Church be animated by perfect charity. Nor can an implicit desire produce its effect, unless a person has supernatural faith…