A
Augustine
Guest
With the knowledge of the Holy Trinity, could any of the names used for God in lieu of the Tetragramon (Adonai, Elohim , etc) be attributed to the Third Person of the Holy Trinity, the Holy Spirit?



The Greek for Holy Spirit is:With the knowledge of the Holy Trinity, could any of the names used for God in lieu of the Tetragramon (Adonai, Elohim , etc) be attributed to the Third Person of the Holy Trinity, the Holy Spirit?
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G40
ἅγιος
hagios
hag’-ee-os
From ἅγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated): - (most) holy (one, thing), saint.
G4151
πνεῦμα
pneuma
pnyoo’-mah
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit: - ghost, life, spirit (-ual, -ually), mind. Compare G5590.
I was looking for His titles in the Old Testament, preferably in Hebrew.The Greek for Holy Spirit is:

From Vine’s:I was looking for His titles in the Old Testament, preferably in Hebrew.
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Spirit; Breath
ruach (H7307), “breath; air; strength; wind; breeze; spirit; courage; temper; Spirit.” This noun has cognates in Ugaritic, Aramaic, and Arabic. The word occurs about 378 times and in all periods of biblical Hebrew.
Seventh, the Bible often speaks of God’s “Spirit,” the third person of the Trinity. This is the use of the word in its first biblical occurrence: “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters” (Gen_1:2). Isa_63:10-11 and Psa_51:12 specifically speak of the “holy or free Spirit.”


Maybe because the Holy Spirit has no name.Wow!
Here’s my dilemma: I refer to the First Person as Father, to the Second Person as Jesus, both are words commonly applied to persons with the second one a proper name. However, I’m puzzled to refer to the Third Person using a mere adjective and a noun, Holy Spirit.
In order to better relate to the Third Person as a person, in my narrowness of understanding, I’d like to use a personal noun. That’s why I don’t feel intimate to talk to the Third Person calling Him “Breath” or “Wind”, besides He’s not a “flower-child.”
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That’s a pretty interesting point!Maybe because the Holy Spirit has no name.
