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will39micah
Guest
Silence, refusal to vote is FAR from consent. You need to check your info again,…this time use a DIFFERENT souce.
This is all hogwash13.Apocrytha was not consider part of the canon until AD 1546 at the Council of Trent. Even when the apocrytha was added, the vote was split within the body of the council.
While the apocrytha is still part of the Roman Catholic bible and regularly printed in it, many Catholics today do not accept them with much authority.
, a rising light in the Church, though but a simple priest, was summoned by Pope Damasus from the East, where he was pursuing sacred lore, to assist at an eclectic, but not ecumenical, synod at Rome in the year 382. Neither the general council at Constantinople of the preceding year nor that of Nice (365) had considered the question of the Canon. This Roman synod must have devoted itself specially to the matter. The result of its deliberations, presided over, no doubt, by the energetic Damasus himself, has been preserved in the document called “Decretum Gelasii de recipiendis et non recipiendis libris”, a compilation partly of the sixth century, but containing much material dating from the two preceding ones. The Damasan catalogue presents the complete and perfect Canon which has been that of the Church Universal ever since.
It was some little time before the African Church perfectly adjusted its New Testament to the Damasan Canon. Optatus of Mileve (370-85) does not used Hebrews. St. Augustine, while himself receiving the integral Canon, acknowledged that many contested this Epistle. But in the Synod of Hippo (393) the great Doctor’s view prevailed, and the correct Canon was adopted.