New Malankara Syriac territories

  • Thread starter Thread starter SyroMalankara
  • Start date Start date
Status
Not open for further replies.
S

SyroMalankara

Guest
Pope Francis has approved the proposal of the Holy Synod to erect an eparchy and a new apostolic exarchate for the Syro-Malankara Catholic Church in India. The new Eparchy of St. John Chrysostom of Gurgaon (near New Delhi) will cover all of northern India. The new Apostolic Exarchate of St. Ephrem of Khadki (near Pune in Maharashtra) will cover all of southern India outside the “proper territory” of the Church (which remains Kerala and parts of Tamil Nadu and Karnataka).

Bishop Jacob Mar Barnabas, O.I.C., will be the first Bishop of St. John Chrysostom of Gurgaon. Bishop Thomas Mar Anthonios, O.I.C., will be the first Apostolic Exarch of St. Ephrem of Khadki.

This is important news because it means that, even though the “home territory” of the Syro-Malankara Catholic Church remains the same, all Syro-Malankara Catholics everywhere in India will now have their own Syro-Malankara Catholic hierarchy.

More here:

news.va/en/news/pope-erects-new-dioceses-for-the-syro-malankara-ch
 
2015-03-26 Vatican Radio

The Holy Father on Thursday, has erected the new Eparchy (diocese) of St John Chrysostom of Gurgaon and a new Apostolic Exarchate (Vicariate) of St Ephrem of Khadki, both of the Syro-Malankara Church in India. The Pope has also appointed Msgr. Jacob Mar Barnabas Aerath, OIC, until now titular Bishop of Bapara and Apostolic Visitor for the Syro-Malankars of India out of its territory, as the first Eparchial Bishop, and Msgr. Thomas Mar Anthonios Valiyavilayil, OIC, as the first Exarch and Titular Bishop of Igilgili hitherto Curia Bishop of the Syro-Malankara Church.

The Eparchy stretches across the northern part of India, embracing 22 of the 29 states of the country. The southern boundary of the eparchy is formed by the four central states: Gujarat, Madhya Pradesh, Chhattisgarh and Orissa. In addition to these states, the faithful are distributed widely, especially in Punjab, Haryana, Delhi, Uttar Pradesh, Rajasthan and West Bengal.

Gurgaon is the seat of the Eparchy, because in this metropolitan area is the most substantial concentration of the faithful, distributed in nine parishes. In the region there are two colleges and ten schools run by the Syro-Malankara Church. In the pastoral, educational and charitable works there are 15 priests, including eparchial and regular, and about 30 religious.

The first eparchial bishop has his residence and chancery at the Mar Ivanios Bhavan in the district of Neb Sarai, where there is also the church of St. Mary, which will serve as the cathedral.

Mons. Jacob Mar Barnabas Aerath, OIC, the new Bishop of St John Chrysostom of Gurgaon, was born in Karikulam in the archeparchy of Tiruvalla on December 7, 1960. He entered in Order of the Imitation of Christ, was ordained priest on 2 October 1986. He holds a doctorate in moral theology from the Alfonsianum in Rome. He knows and speaks English, German, Italian, in addition to Malayalam.

After his ordination he has held the following positions: Procurator of his religious Institute; Vice-Rector (in charge of pre-novices); Rector and Superior of the Major Seminary of the Institute; Professor of moral theology at various seminaries in India; Provincial Superior (for two consecutive terms); and Master of Novices of the Navajyothy Province at Alwaye.

On February 7, 2007 Pope Benedict XVI appointed him Apostolic Visitor of the nature of a Bishop for the Syro-Malankars of India out of its territory and had been assigned to the Titular See of Bapara.

The Exarchate (Vicariate) of St Ephrem of Khadki, extends throughout the southern part of India so far devoid of ecclesiastical districts of the Syro-Malankara Church, that of entire states of Maharashtra, Goa, Andhra Pradesh and Telangana, together with the States of Karnataka and Tamil Nadu.

The mission of the Syro-Malankara outside the territory just began in 1955 with the founding of Bethany Ashram in Poona for the pastoral care of migrants. Today the Syro-Malankara presence in the region is divided into 27 parishes Exarchate or missions. There are twenty-one priests dedicated to pastoral care, thirteen convents of nuns and a dozen schools, including a college of higher education.

The majority of the faithful are located on the outskirts of Mumbai and Pune, in the western state of Maharashtra. The first Exarch will have his residence and Chancery in the city of Khadki, in the complex that includes St. Mary’s Malankara Catholic Church which will serve as a cathedral.

Msgr. Thomas Mar Anthonios Valiyavilayil, OIC, the new Apostolic Exarch of St Ephrem of Khadki for the Syro-Malankars, was born on November 21, 1955 at Adoor, in the Archeparchy of Trivandrum. He is a religious belonging to the Order of the Imitation of Christ, where he made his first profession on January 15, 1974 and perpetual profession on December 9, 1980. He was ordained a priest on December 27, 1980. Subsequently, he obtained a doctorate in canon law at the Pontifical Oriental Institute. Apart from English and Malayalam, he speaks Italian, German, Hindi, Syriac and reads greek and latin.

After his ordination, he held the following positions: Superior of various convents; Director of the boarding school, Kottayam; Master of the Postulancy; Treasurer; Chaplain and pastor; Professor at the St. Mary’s Malankara Major Seminary in Trivandrum and other major seminaries; General Councillor of his Institute and postulator of the cause of the beatification of the Servant of God Archbishop Mar Ivanios; Chancellor of the curia of the Major Archbishop of the Syro-Malankara Church.

Mons. Thomas Mar Anthonios was elected Bishop of the Curia on January 25, 2010 and he was assigned to the Titular See of Igilgili.
 
Welcome news, indeed! I’m very hopeful about the direction the Pope and Vatican are taking with non-Latin Churces. How is this step, among the many others that have been taken in the last couple of years, resonating in your corner of our Communion?

Peace and God bless!
 
Welcome news. Many of our Malankara and Malabar Churches were being under-served (a few times actively opposed) outside the “proper territory”. With the honor of Cardinal being received by the Catholicos and his election to President of the CBCI, this opposition is muted. His active role in CBCI and frequency in the Vatican seems to have increased awareness that we are “really Catholic” without being Latin, and probably scared the rest.

With this said, it would be even better if married priests, a seminary that welcomed deacons (whether so-called ‘permanent’ or ‘transitional’) and clergy ordained irrespective of married or celibates would be an even greater witness to our authentic Catholic Traditions.
 
Is the resistance to married clergy coming primarily from within, or from without? If from without, perhaps the recent change in North America is a positive sign of change.
 
Is the resistance to married clergy coming primarily from within, or from without? If from without, perhaps the recent change in North America is a positive sign of change.
It’s not a concern among Malankara laity, our Orthodox and reformed co-religionists already have married clergy. The issue is regarding the mythos that is perpetuated about the reunion movement, and also the words of Pius XI that we newly reunited “should not lag behind” the Malabar and Latins in taking up this celibacy. However, this mention does show that the earliest practice of even the reunited Malankara Catholics, since Mor Ivanios did ordain married deacons, was to have both married and celibates. However, later histographers have inferred that Mor Ivanios intended to have only celibates ordained. I usually counter - I’m a nobody however - that Mor Ivanios was the founder of the monastic order, he initially expected the entire Orthodox Synod to reunite (including the then Orthodox Catholicos). None of the others would have stopped ordaining married deacons, and I suspect Mor Ivanios would not have attempted to stop the practice.

The option to ordain married deacons was possible, even up until 1990. It was in 1990 that the particular laws of the Malankara Church were confirmed by Rome. Unfortunately, these contain many unnecessary self-imposed latinisms (such as post-baptism not-really-1st-Communion, celibate only ordination, and some others). I hope these will be corrected in my lifetime… 😦
 
Status
Not open for further replies.
Back
Top